English Literature · Chapter 41The Victorian Age (1850-1900) (8)
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JOHN HENRY NEWMAN (1801-1890)
Any record of the prose literature of the Victorian era, which includes the historical essays of Macaulay and the art criticism of Ruskin, should contain also some notice of its spiritual leaders. For there was never a time when the religious ideals that inspire the race were kept more constantly before men's minds through the medium of literature.
Among the religious writers of the age the first place belongs unquestionably to Cardinal Newman. Whether we consider him as a man, with his powerful yet gracious personality, or as a religious reformer, who did much to break down old religious prejudices by showing the underlying beauty and consistency of the Roman church, or as a prose writer whose style is as near perfection as we have ever reached, Newman is one of the most interesting figures of the whole nineteenth century.
Life. Three things stand out clearly in Newman's life: first, his unshaken faith in the divine companionship and guidance; second, his desire to find and to teach the truth of revealed religion; third, his quest of an authoritative standard of faith, which should remain steadfast through the changing centuries and amid all sorts and conditions of men. The first led to that rare and beautiful spiritual quality which shines in all his work; the second to his frequent doctrinal and controversial essays; the third to his conversion to the Catholic church, which he served as priest and teacher for the last forty-five years of his life. Perhaps we should add one more characteristic,--the practical bent of his religion; for he was never so busy with study or controversy that he neglected to give a large part of his time to gentle ministration among the poor and needy.
He was born in London, in 1801. His father was an English banker; his mother, a member of a French Huguenot family, was a thoughtful, devout woman, who brought up her son in a way which suggests the mother of Ruskin. Of his early training, his reading of doctrinal and argumentative works, and of his isolation from material things in the thought that there were "two and only two absolute and luminously self-evident beings in the world," himself and his Creator, it is better to read his own record in the Apologia, which is a kind of spiritual biography.
At the age of fifteen Newman had begun his profound study of theological subjects. For science, literature, art, nature,--all the broad interests which attracted other literary men of his age,--he cared little, his mind being wholly occupied with the history and doctrines of the Christian church, to which he had already devoted his life. He was educated first at the school in Ealing, then at Oxford, taking his degree in the latter place in 1820. Though his college career was not more brilliant than that of many unknown men, his unusual ability was recognized and he was made a fellow of Oriel College, retaining the fellowship, and leading a scholarly life for over twenty years. In 1824 he was ordained in the Anglican church, and four years later was chosen vicar of St. Mary's, at Oxford, where his sermons made a deep impression on the cultivated audiences that gathered from far and near to hear him.
QUADRANGLE OF ORIEL COLLEGE, OXFORD
A change is noticeable in Newman's life after his trip to the Mediterranean in 1832. He had begun his life as a Calvinist, but while in Oxford, then the center of religious unrest, he described himself as "drifting in the direction of Liberalism." Then study and bereavement and an innate mysticism led him to a profound sympathy with the mediæval Church. He had from the beginning opposed Catholicism; but during his visit to Italy, where he saw the Roman church at the center of Its power and splendor, many of his prejudices were overcome. In this enlargement of his spiritual horizon Newman was greatly influenced by his friend Hurrell Froude, with whom he made the first part of the journey. His poems of this period (afterwards collected in the Lyra Apostolica), among which is the famous "Lead, Kindly Light," are noticeable for their radiant spirituality; but one who reads them carefully sees the beginning of that mental struggle which ended in his leaving the church in which he was born. Thus he writes of the Catholic church, whose services he had attended as "one who in a foreign land receives the gifts of a good Samaritan":
O that thy creed were sound! For thou dost soothe the heart, thou church of Rome, By thy unwearied watch and varied round Of service, in thy Saviour's holy home. I cannot walk the city's sultry streets, But the wide porch invites to still retreats, Where passion's thirst is calmed, and care's unthankful gloom.
On his return to England, in 1833, he entered into the religious struggle known as the Oxford or Tractarian Movement,[245] and speedily became its acknowledged leader. Those who wish to follow this attempt at religious reform, which profoundly affected the life of the whole English church, will find it recorded in the Tracts for the Times, twenty-nine of which were written by Newman, and in his Parochial and Plain Sermons (1837-1843). After nine years of spiritual conflict Newman retired to Littlemore, where, with a few followers, he led a life of almost monastic seclusion, still striving to reconcile his changing belief with the doctrines of his own church. Two years later he resigned his charge at St. Mary's and left the Anglican communion,--not bitterly, but with a deep and tender regret. His last sermon at Littlemore on "The Parting of Friends" still moves us profoundly, like the cry of a prophet torn by personal anguish in the face of duty. In 1845 he was received into the Catholic church, and the following year, at Rome, he joined the community of St. Philip Neri, "the saint of gentleness and kindness," as Newman describes him, and was ordained to the Roman priesthood.
By his preaching and writing Newman had exercised a strong influence over his cultivated English hearers, and the effect of his conversion was tremendous. Into the theological controversy of the next twenty years we have no mind to enter. Through it all Newman retained his serenity, and, though a master of irony and satire, kept his literary power always subordinate to his chief aim, which was to establish the truth as he saw it. Whether or not we agree with his conclusions, we must all admire the spirit of the man, which is above praise or criticism. His most widely read work, Apologia Pro Vita Sua (1864), was written in answer to an unfortunate attack by Charles Kingsley, which would long since have been forgotten had it not led to this remarkable book. In 1854 Newman was appointed rector of the Catholic University in Dublin, but after four years returned to England and founded a Catholic school at Edgbaston. In 1879 he was made cardinal by Pope Leo XIII. The grace and dignity of his life, quite as much as the sincerity of his Apologia, had long since disarmed criticism, and at his death, in 1890, the thought of all England might well be expressed by his own lines in "The Dream of Gerontius":
I had a dream. Yes, some one softly said, "He's gone," and then a sigh went round the room; And then I surely heard a priestly voice Cry Subvenite; and they knelt in prayer.
Apologia Pro Vita SuaWorks of Newman. Readers approach Newman from so many different motives, some for doctrine, some for argument, some for a pure prose style, that it is difficult to recommend the best works for the beginner's use. As an expression of Newman's spiritual struggle the Apologia Pro Vita Sua is perhaps the most significant. This book is not light reading and one who opens it should understand clearly the reasons for which it was written. Newman had been accused of insincerity, not only by Kingsley but by many other men, in the public press. His retirement to solitude and meditation at Littlemore had been outrageously misunderstood, and it was openly charged that his conversion was a cunningly devised plot to win a large number of his followers to the Catholic church. This charge involved others, and it was to defend them, as well as to vindicate himself, that Newman wrote the Apologia. The perfect sincerity with which he traced his religious history, showing that his conversion was only the final step in a course he had been following since boyhood, silenced his critics and revolutionized public opinion concerning himself and the church which he had joined. As the revelation of a soul's history, and as a model of pure, simple, unaffected English, this book, entirely apart from its doctrinal teaching, deserves a high place in our prose literature.
CallistaIn Newman's doctrinal works, the Via Media, the Grammar of Assent, and in numerous controversial essays the student of literature will have little interest. Much more significant are his sermons, the unconscious reflection of a rare spiritual nature, of which Professor Shairp said: "His power shows itself clearly in the new and unlooked-for way in which he touched into life old truths, moral or spiritual.... And as he spoke, how the old truth became new! and how it came home with a meaning never felt before! He laid his finger how gently yet how powerfully on some inner place in the hearer's heart, and told him things about himself he had never known till then. Subtlest truths, which would have taken philosophers pages of circumlocution and big words to state, were dropped out by the way in a sentence or two of the most transparent Saxon." Of greater interest to the general reader are The Idea of a University, discourses delivered at Dublin, and his two works of fiction, Loss and Gain, treating of a man's conversion to Catholicism, and Callista, which is, in his own words, "an attempt to express the feelings and mutual relations of Christians and heathens in the middle of the third century." The latter is, in our judgment, the most readable and interesting of Newman's works. The character of Callista, a beautiful Greek sculptor of idols, is powerfully delineated; the style is clear and transparent as air, and the story of the heroine's conversion and death makes one of the most fascinating chapters in fiction, though it is not the story so much as the author's unconscious revelation of himself that charms us. It would be well to read this novel in connection with Kingsley's Hypatia, which attempts to reconstruct the life and ideals of the same period.
PoemsNewman's poems are not so well known as his prose, but the reader who examines the Lyra Apostolica and Verses on Various Occasions will find many short poems that stir a religious nature profoundly by their pure and lofty imagination; and future generations may pronounce one of these poems, "The Dream of Gerontius," to be Newman's most enduring work. This poem aims to reproduce the thoughts and feelings of a man whose soul is just quitting the body, and who is just beginning a new and greater life. Both in style and in thought "The Dream" is a powerful and original poem and is worthy of attention not only for itself but, as a modern critic suggests, "as a revelation of that high spiritual purpose which animated Newman's life from beginning to end."
Newman's styleOf Newman's style it is as difficult to write as it would be to describe the dress of a gentleman we had met, who was so perfectly dressed that we paid no attention to his clothes. His style is called transparent, because at first we are not conscious of his manner; and unobtrusive, because we never think of Newman himself, but only of the subject he is discussing. He is like the best French prose writers in expressing his thought with such naturalness and apparent ease that, without thinking of style, we receive exactly the impression which he means to convey. In his sermons and essays he is wonderfully simple and direct; in his controversial writings, gently ironical and satiric, and the satire is pervaded by a delicate humor; but when his feelings are aroused he speaks with poetic images and symbols, and his eloquence is like that of the Old Testament prophets. Like Ruskin's, his style is modeled largely on that of the Bible, but not even Ruskin equals him in the poetic beauty and melody of his sentences. On the whole he comes nearer than any other of his age to our ideal of a perfect prose writer.
Critical WritersOther Essayists of the Victorian Age. We have selected the above five essayists, Macaulay, Carlyle, Arnold, Newman, and Ruskin, as representative writers of the Victorian Age; but there are many others who well repay our study. Notable among these are John Addington Symonds, author of The Renaissance in Italy, undoubtedly his greatest work, and of many critical essays; Walter Pater, whose Appreciations and numerous other works mark him as one of our best literary critics; and Leslie Stephen, famous for his work on the monumental Dictionary of National Biography, and for his Hours in a Library, a series of impartial and excellent criticisms, brightened by the play of an original and delightful humor.
The ScientistsAmong the most famous writers of the age are the scientists, Lyell, Darwin, Huxley, Spencer, Tyndall, and Wallace,--a wonderful group of men whose works, though they hardly belong to our present study, have exercised an incalculable influence on our life and literature. Darwin's Origin of Species (1859), which apparently established the theory of evolution, was an epoch-making book. It revolutionized not only our conceptions of natural history, but also our methods of thinking on all the problems of human society. Those who would read a summary of the greatest scientific discovery of the age will find it in Wallace's Darwinism,--a most interesting book, written by the man who claims, with Darwin, the honor of first announcing the principle of evolution. And, from a multitude of scientific works, we recommend also to the general reader Huxley's Autobiography and his Lay Sermons, Addresses, and Reviews, partly because they are excellent expressions of the spirit and methods of science, and partly because Huxley as a writer is perhaps the clearest and the most readable of the scientists.
The Spirit of Modern Literature. As we reflect on the varied work of the Victorian writers, three marked characteristics invite our attention. First, our great literary men, no less than our great scientists, have made truth the supreme object of human endeavor. All these eager poets, novelists, and essayists, questing over so many different ways, are equally intent on discovering the truth of life. Men as far apart as Darwin and Newman are strangely alike in spirit, one seeking truth in the natural, the other in the spiritual history of the race. Second, literature has become the mirror of truth; and the first requirement of every serious novel or essay is to be true to the life or the facts which it represents. Third, literature has become animated by a definite moral purpose. It is not enough for the Victorian writers to create or attempt an artistic work for its own sake; the work must have a definite lesson for humanity. The poets are not only singers, but leaders; they hold up an ideal, and they compel men to recognize and follow it. The novelists tell a story which pictures human life, and at the same time call us to the work Of social reform, or drive home a moral lesson. The essayists are nearly all prophets or teachers, and use literature as the chief instrument of progress and education. Among them all we find comparatively little of the exuberant fancy, the romantic ardor, and the boyish gladness of the Elizabethans. They write books not primarily to delight the artistic sense, but to give bread to the hungry and water to the thirsty in soul. Milton's famous sentence, "A good book is the precious life-blood of a master spirit," might be written across the whole Victorian era. We are still too near these writers to judge how far their work suffers artistically from their practical purpose; but this much is certain,--that whether or not they created immortal works, their books have made the present world a better and a happier place to live in. And that is perhaps the best that can be said of the work of any artist or artisan.
Summary of the Victorian Age. The year 1830 is generally placed at the beginning of this period, but its limits are very indefinite. In general we may think of it as covering the reign of Victoria (1837-1901). Historically the age is remarkable for the growth of democracy following the Reform Bill of 1832; for the spread of education among all classes; for the rapid development of the arts and sciences; for important mechanical inventions; and for the enormous extension of the bounds of human knowledge by the discoveries of science.
At the accession of Victoria the romantic movement had spent its force; Wordsworth had written his best work; the other romantic poets, Coleridge, Shelley, Keats, and Byron, had passed away; and for a time no new development was apparent in English poetry. Though the Victorian Age produced two great poets, Tennyson and Browning, the age, as a whole, is remarkable for the variety and excellence of its prose. A study of all the great writers of the period reveals four general characteristics: (1) Literature in this Age has come very close to daily life, reflecting its practical problems and interests, and is a powerful instrument of human progress. (2) The tendency of literature is strongly ethical; all the great poets, novelists, and essayists of the age are moral teachers. (3) Science in this age exercises an incalculable influence. On the one hand it emphasizes truth as the sole object of human endeavor; it has established the principle of law throughout the universe; and it has given us an entirely new view of life, as summed up in the word "evolution," that is, the principle of growth or development from simple to complex forms. On the other hand, its first effect seems to be to discourage works of the imagination. Though the age produced an incredible number of books, very few of them belong among the great creative works of literature. (4) Though the age is generally characterized as practical and materialistic, it is significant that nearly all the writers whom the nation delights to honor vigorously attack materialism, and exalt a purely ideal conception of life. On the whole, we are inclined to call this an idealistic age fundamentally, since love, truth, justice, brotherhood--all great ideals--are emphasized as the chief ends of life, not only by its poets but also by its novelists and essayists.
In our study we have considered: (1) The Poets; the life and works of Tennyson and Browning; and the chief characteristics of the minor poets, Elizabeth Barrett (Mrs. Browning), Rossetti, Morris, and Swinburne. (2) The Novelists; the life and works of Dickens, Thackeray, and George Eliot; and the chief works of Charles Reade, Anthony Trollope, Charlotte Brontë, Bulwer-Lytton, Kingsley, Mrs. Gaskell, Blackmore, George Meredith, Hardy, and Stevenson. (3) The Essayists; the life and works of Macaulay, Matthew Arnold, Carlyle, Newman, and Ruskin. These were selected, from among many essayists and miscellaneous writers, as most typical of the Victorian Age. The great scientists, like Lyell, Darwin, Huxley, Wallace, Tyndall, and Spencer, hardly belong to our study of literature, though their works are of vast importance; and we omit the works of living writers who belong to the present rather than to the past century.
Selections for Reading. Manly's English Poetry and Manly's English Prose (Ginn and Company) contain excellent selections from all authors of this period. Many other collections, like Ward's English Poets, Garnett's English Prose from Elizabeth to Victoria, Page's British Poets of the Nineteenth Century, and Stedman's A Victorian Anthology, may be used to advantage. All important works may be found in the convenient and inexpensive school editions given below. (For full titles and publishers see the General Bibliography.)
Tennyson. Short poems, and selections from Idylls of the King, In Memoriam, Enoch Arden, and The Princess. These are found in various school editions, Standard English Classics, Pocket Classics, Riverside Literature Series, etc. Poems by Tennyson, selected and edited with notes by Henry Van Dyke (Athenaeum Press Series), is an excellent little volume for beginners.
Browning. Selections, edited by R.M. Lovett, in Standard English Classics. Other school editions in Everyman's Library, Belles Lettres Series, etc.
Elizabeth Barrett Browning. Selections, edited by Elizabeth Lee, in Standard English Classics. Selections also in Pocket Classics, etc.
Matthew Arnold. Sohrab and Rustum, edited by Trent and Brewster, in Standard English Classics. The same poem in Riverside Literature Series, etc. Selections in Golden Treasury Series, etc. Poems, students' edition (Crowell). Essays in Everyman's Library, etc. Prose selections (Holt, Allyn & Bacon, etc.).
Dickens. Tale of Two Cities, edited by J.W. Linn, in Standard English Classics. A Christmas Carol, David Copperfield, and Pickwick Papers. Various good school editions of these novels in Everyman's Library, etc.
Thackeray. Henry Esmond, edited by H.B. Moore, in Standard English Classics. The same novel, in Everyman's Library, Pocket Classics, etc.
George Eliot. Silas Marner, edited by R. Adelaide Witham, in Standard English Classics. The same novel, in Pocket Classics, etc.
Carlyle. Essay on Burns, edited by C.L. Hanson, in Standard English Classics, and Heroes and Hero Worship, edited by A. MacMechan, in Athenaeum Press Series. Selections, edited by H.W. Boynton (Allyn & Bacon). Various other inexpensive editions, in Pocket Classics, Eclectic English Classics, etc.
Ruskin. Sesame and Lilies, edited by Lois G. Hufford, in Standard English Classics. Other editions in Riverside Literature, Everyman's Library, etc. Selected Essays and Letters, edited by Hufford, in Standard English Classics. Selections, edited by Vida D. Scudder (Sibley); edited by C.B. Tinker, in Riverside Literature.
Macaulay. Essays on Addison and Milton, edited by H.A. Smith, in Standard English Classics. Same essays, in Cassell's National Library, Riverside Literature, etc. Lays of Ancient Rome, in Standard English Classics, Pocket Classics, etc.
Newman. Selections, with introduction by L.E. Gates (Holt); Selections from prose and poetry, in Riverside Literature. The Idea of a University, in Manly's English Prose.
Bibliography. (note. For full titles and publishers of general reference books, see General Bibliography.) History. Text-book, Montgomery, pp. 357-383; Cheyney, pp. 632-643. General Works. Gardiner, and Traill. Special Works. McCarthy's History of Our Own Times; Bright's History of England, vols. 4-5; Lee's Queen Victoria; Bryce's Studies in Contemporary Biography.
Literature. General Works. Garnett and Gosse, Taine. Special Works. Harrison's Early Victorian Literature; Saintsbury's A History of Nineteenth Century Literature; Walker's The Age of Tennyson; same author's The Greater Victorian Poets; Morley's Literature of the Age of Victoria; Stedman's Victorian Poets; Mrs. Oliphant's Literary History of England in the Nineteenth Century; Beers's English Romanticism in the Nineteenth Century; Dowden's Victorian Literature, in Transcripts and Studies; Brownell's Victorian Prose Masters.
Tennyson. Texts: Cabinet edition (London, 1897) is the standard. Various good editions, Globe, Cambridge Poets, etc. Selections in Athenaeum Press (Ginn and Company).
Life: Alfred Lord Tennyson, a Memoir by his son, is the standard; by Lyall (in English Men of Letters); by Horton; by Waugh. See also Anne T. Ritchie's Tennyson and His Friends; Napier's The Homes and Haunts of Tennyson; Rawnsley's Memories of the Tennysons.
Criticism: Brooke's Tennyson, his Art and his Relation to Modern Life; A. Lang's Alfred Tennyson; Van Dyke's The Poetry of Tennyson; Sneath's The Mind of Tennyson; Gwynn's A Critical Study of Tennyson's Works; Luce's Handbook to Tennyson's Works; Dixon's A Tennyson Primer; Masterman's Tennyson as a Religious Teacher; Collins's The Early Poems of Tennyson; Macallum's Tennyson's Idylls of the King and the Arthurian Story; Bradley's Commentary on In Memoriam; Bagehot's Literary Studies, vol. 2; Brightwell's Concordance; Shepherd's Bibliography.
Essays: By F. Harrison, in Tennyson, Ruskin, Mill, and Other Literary Estimates; by Stedman, in Victorian Poets; by Hutton, in Literary Essays; by Dowden, in Studies in Literature; by Gates, in Studies and Appreciations; by Forster, in Great Teachers; by Forman, in Our Living Poets. See also Myers's Science and a Future Life.
Browning. Texts: Cambridge and Globe editions, etc. Various editions of selections. (See Selections for Reading, above.)
Life: by W. Sharp (Great Writers); by Chesterton (English Men of Letters); Life and Letters, by Mrs. Sutherland Orr; by Waugh, in Westminster Biographies (Small & Maynard).
Criticism: Symons's An Introduction to the Study of Browning; same title, by Corson; Mrs. Orr's Handbook to the Works of Browning; Nettleship's Robert Browning; Brooke's The Poetry of Robert Browning; Cooke's Browning Guide Book; Revell's Browning's Criticism of Life; Berdoe's Browning's Message to his Times; Berdoe's Browning Cyclopedia.
Essays: by Hutton, Stedman, Dowden, Forster (for titles, see Tennyson, above); by Jacobs, in Literary Studies; by Chapman, in Emerson and Other Essays; by Cooke, in Poets and Problems; by Birrell, in Obiter Dicta.
Elizabeth Barrett Browning. Texts: Globe and Cambridge editions, etc.; various editions of selections. Life: by J. H. Ingram; see also Bayne's Two Great Englishmen. Kenyon's Letters of E. B. Browning.
Criticism: Essays, by Stedman, in Victorian Poets; by Benson, in Essays.
Matthew Arnold. Texts: Poems, Globe edition, etc. See Selections for Reading, above. Life: by Russell; by Saintsbury; by Paul (English Men of Letters); Letters, by Russell.
Criticism: Essays by Woodberry, in Makers of Literature; by Gates, in Three Studies in Literature; by Hutton, in Modern Guides of English Thought; by Brownell, in Victorian Prose Masters; by F. Harrison (see Tennyson, above).
Dickens. Texts: numerous good editions of novels. Life: by J. Forster; by Marzials (Great Writers); by Ward (English Men of Letters); Langton's The Childhood and Youth of Dickens.
Criticism: Gissing's Charles Dickens; Chesterton's Charles Dickens; Kitten's The Novels of Charles Dickens; Fitzgerald's The History of Pickwick. Essays: by F. Harrison (see above); by Bagehot, in Literary Studies; by Lilly, in Four English Humorists; by A. Lang, in Gadshill edition of Dickens's works.
Thackeray. Texts: numerous good editions of novels and essays. Life: by Melville; by Merivale and Marzials (Great Writers); by A. Trollope (English Men of Letters); by L. Stephen, in Dictionary of National Biography. See also Crowe's Homes and Haunts of Thackeray; Wilson's Thackeray in the United States.
Criticism: Essays, by Lilly, in Four English Humorists; by Harrison, in Studies in Early Victorian Literature; by Scudder, in Social Ideals in English Letters; by Brownell, in Victorian Prose Masters.
George Eliot. Texts: numerous editions. Life: by L. Stephen (English Men of Letters); by O. Browning (Great Writers); by her husband, J.W. Cross.
Criticism: Cooke's George Eliot, a Critical Study of her Life and Writings. Essays: by J. Jacobs, in Literary Studies; by H. James, in Partial Portraits; by Dowden, in Studies in Literature; by Hutton, Harrison, Brownell, Lilly (see above). See also Parkinson's Scenes from the George Eliot Country.
Carlyle. Texts: various editions of works. Heroes, and Sartor Resartus, in Athenaeum Press (Ginn and Company); Sartor, and Past and Present, 1 vol. (Harper); Critical and Miscellaneous Essays, 1 vol. (Appleton); Letters and Reminiscences, edited by C. E. Norton, 6 vols. (Macmillan).
Life: by Garnett (Great Writers); by Nichol (English Men of Letters); by Froude, 2 vols. (very full, but not trustworthy). See also Carlyle's Reminiscences and Correspondence, and Craig's The Making of Carlyle.
Criticism: Masson's Carlyle Personally and in his Writings. Essays: by Lowell, in My Study Windows; by Harrison, Brownell, Hutton, Lilly (see above).
Ruskin. Texts: Brantwood edition, edited by C.E. Norton; various editions of separate works. Life: by Harrison (English Men of Letters); by Collingwood, 2 vols.; see also Ruskin's Praeterita.
Criticism: Mather's Ruskin, his Life and Teaching; Cooke's Studies in Ruskin; Waldstein's The Work of John Ruskin; Hobson's John Ruskin, Social Reformer; Mrs. Meynell's John Ruskin; Sizeranne's Ruskin and the Religion of Beauty, translated from the French; White's Principles of Art; W. M. Rossetti's Ruskin, Rossetti, and Pre-Raphaelitism.
Essays: by Robertson, in Modern Humanists; by Saintsbury, in Corrected Impressions; by Brownell, Harrison, Forster (see above).
Macaulay. Texts: Complete works, edited by his sister, Lady Trevelyan (London, 1866); various editions of separate works (see Selections for Reading, above). Life: Life and Letters, by Trevelyan, 2 vols.; by Morrison (English Men of Letters).
Criticism: Essays, by Bagehot, in Literary Studies; by L. Stephen, in Hours in a Library; by Saintsbury, in Corrected Impressions; by Harrison, in Studies in Early Victorian Literature; by Matthew Arnold.
Newman. Texts: Uniform edition of important works (London, 1868-1881); Apologia (Longmans); Selections (Holt, Riverside Literature, etc.). Life: Jennings's Cardinal Newman; Button's Cardinal Newman; Early Life, by F. Newman; by Waller and Barrow, in Westminster Biographies. See also Church's The Oxford Movement; Fitzgerald's Fifty Years of Catholic Life and Progress.
Criticism: Essays, by Donaldson, in Five Great Oxford Leaders; by Church, in Occasional Papers, vol. 2; by Gates, in Three Studies in Literature; by Jacobs, in Literary Studies; by Hutton, in Modern Guides of English Thought; by Lilly, in Essays and Speeches; by Shairp, in Studies in Poetry and Philosophy. See also Button's Cardinal Newman.
Rossetti. Works, 2 vols. (London, 1901). Selections, in Golden Treasury Series. Life: by Knight (Great Writers); by Sharp; Hall Caine's Recollections of Dante Gabriel Rossetti; Gary's The Rossettis; Marillier's Rossetti; Wood's Rossetti and the Pre-Raphaelite Movement; W.M. Hunt's Pre-Raphaelitism and the Pre-Raphaelite Brotherhood.
Criticism: Tirebuck's Rossetti, his Work and Influence. Essays: by Swinburne, in Essays and Studies; by Forman, in Our Living Poets; by Pater, in Ward's English Poets; by F.W.H. Myers, in Essays Modern.
Morris. Texts: Story of the Glittering Plain, House of the Wolfings, etc. (Reeves & Turner); Early Romances, in Everyman's Library; Sigurd the Volsung, in Camelot Series; Socialistic writings (Humboldt Publishing Co.). Life: by Mackail; by Cary; by Vallance.