The History of Rome (Volumes 1-5) · Chapter 121Chapter VII (1)
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The Subjugation of the West
The Romanizing of the West
When the course of history turns from the miserable monotony of the political selfishness, which fought its battles in the senate-house and in the streets of the capital, to matters of greater importance than the question whether the first monarch of Rome should be called Gnaeus, Gaius, or Marcus, we may well be allowed—on the threshold of an event, the effects of which still at the present day influence the destinies of the world—to look round us for a moment, and to indicate the point of view under which the conquest of what is now France by the Romans, and their first contact with the inhabitants of Germany and of Great Britain, are to be apprehended in their bearing on the general history of the world.
By virtue of the law, that a people which has grown into a state absorbs its neighbours who are in political nonage, and a civilized people absorbs its neighbours who are in intellectual nonage— by virtue of this law, which is as universally valid and as much a law of nature as the law of gravity—the Italian nation (the only one in antiquity which was able to combine a superior political development and a superior civilization, though it presented the latter only in an imperfect and external manner) was entitled to reduce to subjection the Greek states of the east which were ripe for destruction, and to dispossess the peoples of lower grades of culture in the west—Libyans, Iberians, Celts, Germans—by means of its settlers; just as England with equal right has in Asia reduced to subjection a civilization of rival standing but politically impotent, and in America and Australia has marked and ennobled, and still continues to mark and ennoble, extensive barbarian countries with the impress of its nationality. The Roman aristocracy had accomplished the preliminary condition required for this task— the union of Italy; the task itself it never solved, but always regarded the extra-Italian conquests either as simply a necessary evil, or as a fiscal possession virtually beyond the pale of the state. It is the imperishable glory of the Roman democracy or monarchy—for the two coincide—to have correctly apprehended and vigorously realized this its highest destination. What the irresistible force of circumstances had paved the way for, through the senate establishing against its will the foundations of the future Roman dominion in the west as in the east; what thereafter the Roman emigration to the provinces—which came as a public calamity, no doubt, but also in the western regions at any rate as a pioneer of a higher culture—pursued as matter of instinct; the creator of the Roman democracy, Gaius Gracchus, grasped and began to carry out with statesmanlike clearness and decision. The two fundamental ideas of the new policy—to reunite the territories under the power of Rome, so far as they were Hellenic, and to colonize them, so far as they were not Hellenic—had already in the Gracchan age been practically recognized by the annexation of the kingdom of Attalus and by the Transalpine conquests of Flaccus: but the prevailing reaction once more arrested their application. The Roman state remained a chaotic mass of countries without thorough occupation and without proper limits. Spain and the Graeco-Asiatic possessions were separated from the mother country by wide territories, of which barely the borders along the coast were subject to the Romans; on the north coast of Africa the domains of Carthage and Cyrene alone were occupied like oases; large tracts even of the subject territory, especially in Spain, were but nominally subject to the Romans. Absolutely nothing was done on the part of the government towards concentrating and rounding off their dominion, and the decay of the fleet seemed at length to dissolve the last bond of connection between the distant possessions. The democracy no doubt attempted, so soon as it again raised its head, to shape its external policy in the spirit of Gracchus—Marius in particular cherished such ideas—but as it did not for any length of time attain the helm, its projects were left unfulfilled. It was not till the democracy practically took in hand the government on the overthrow of the Sullan constitution in 684, that a revolution in this respect occurred. First of all their sovereignty on the Mediterranean was restored—the most vital question for a state like that of Rome. Towards the east, moreover, the boundary of the Euphrates was secured by the annexation of the provinces of Pontus and Syria. But there still remained beyond the Alps the task of at once rounding off the Roman territory towards the north and west, and of gaining a fresh virgin soil there for Hellenic civilization and for the yet unbroken vigour of the Italic race.
Historical Significance of the Conquests of Caesar
This task Gaius Caesar undertook. It is more than an error, it is an outrage upon the sacred spirit dominant in history, to regard Gaul solely as the parade ground on which Caesar exercised himself and his legions for the impending civil war. Though the subjugation of the west was for Caesar so far a means to an end that he laid the foundations of his later height of power in the Transalpine wars, it is the especial privilege of a statesman of genius that his means themselves are ends in their turn. Caesar needed no doubt for his party aims a military power, but he did not conquer Gaul as a partisan. There was a direct political necessity for Rome to meet the perpetually threatened invasion of the Germans thus early beyond the Alps, and to construct a rampart there which should secure the peace of the Roman world. But even this important object was not the highest and ultimate reason for which Gaul was conquered by Caesar. When the old home had become too narrow for the Roman burgesses and they were in danger of decay, the senate's policy of Italian conquest saved them from ruin. Now the Italian home had become in its turn too narrow; once more the state languished under the same social evils repeating themselves in similar fashion only on a greater scale. It was a brilliant idea, a grand hope, which led Caesar over the Alps—the idea and the confident expectation that he should gain there for his fellow-burgesses a new boundless home, and regenerate the state a second time by placing it on a broader basis.
Caesar in Spain
The campaign which Caesar undertook in 693 in Further Spain, may be in some sense included among the enterprises which aimed at the subjugation of the west. Long as Spain had obeyed the Romans, its western shore had remained substantially independent of them even after the expedition of Decimus Brutus against the Callaeci(1), and they had not even set foot on the northern coast; while the predatory raids, to which the subject provinces found themselves continually exposed from those quarters, did no small injury to the civilization and Romanizing of Spain. Against these the expedition of Caesar along the west coast was directed. He crossed the chain of the Herminian mountains (Sierra de Estrella) bounding the Tagus on the north; after having conquered their inhabitants and transplanted them in part to the plain, he reduced the country on both sides of the Douro and arrived at the northwest point of the peninsula, where with the aid of a flotilla brought up from Gades he occupied Brigantium (Corunna). By this means the peoples adjoining the Atlantic Ocean, Lusitanians and Callaecians, were forced to acknowledge the Roman supremacy, while the conqueror was at the same time careful to render the position of the subjects generally more tolerable by reducing the tribute to be paid to Rome and regulating the financial affairs of the communities.
But, although in this military and administrative debut of the great general and statesman the same talents and the same leading ideas are discernible which he afterwards evinced on a greater stage, his agency in the Iberian peninsula was much too transient to have any deep effect; the more especially as, owing to its physical and national peculiarities, nothing but action steadily continued for a considerable time could exert any durable influence there.
Gaul
A more important part in the Romanic development of the west was reserved by destiny for the country which stretches between the Pyrenees and the Rhine, the Mediterranean and the Atlantic Ocean, and which since the Augustan age has been especially designated by the name of the land of the Celts—Gallia—although strictly speaking the land of the Celts was partly narrower, partly much more extensive, and the country so called never formed a national unity, and did not form a political unity before Augustus. For this very reason it is not easy to present a clear picture of the very heterogeneous state of things which Caesar encountered on his arrival there in 696.
The Roman Province Wars and Revolts There
In the region on the Mediterranean, which, embracing approximately Languedoc on the west of the Rhone, on the east Dauphine and Provence, had been for sixty years a Roman province, the Roman arms had seldom been at rest since the Cimbrian invasion which had swept over it. In 664 Gaius Caelius had fought with the Salyes about Aquae Sextiae, and in 674 Gaius Flaccus,(2) on his march to Spain, with other Celtic nations. When in the Sertorian war the governor Lucius Manlius, compelled to hasten to the aid of his colleagues beyond the Pyrenees, returned defeated from Ilerda (Lerida) and on his way home was vanquished a second time by the western neighbours of the Roman province, the Aquitani (about 676;(3)), this seems to have provoked a general rising of the provincials between the Pyrenees and the Rhone, perhaps even of those between the Rhone and Alps. Pompeius had to make his way with the sword through the insurgent Gaul to Spain,(4) and by way of penalty for their rebellion gave the territories of the Volcae-Arecomici and the Helvii (dep. Gard and Ardeche) over to the Massiliots; the governor Manius Fonteius (678-680) carried out these arrangements and restored tranquillity in the province by subduing the Vocontii (dep. Drome), protecting Massilia from the insurgents, and liberating the Roman capital Narbo which they invested. Despair, however, and the financial embarrassment which the participation in the sufferings of the Spanish war(5) and generally the official and non-official exactions of the Romans brought upon the Gallic provinces, did not allow them to be tranquil; and in particular the canton of the Allobroges, the most remote from Narbo, was in a perpetual ferment, which was attested by the "pacification" that Gaius Piso undertook there in 688 as well as by the behaviour of the Allobrogian embassy in Rome on occasion of the anarchist plot in 691,(6) and which soon afterwards (693) broke into open revolt Catugnatus the leader of the Allobroges in this war of despair, who had at first fought not unsuccessfully, was conquered at Solonium after a glorious resistance by the governor Gaius Pomptinus.
Bounds Relations to Rome
Notwithstanding all these conflicts the bounds of the Roman territory were not materially advanced; Lugudunum Convenarum, where Pompeius had settled the remnant of the Sertorian army,(7) Tolosa, Vienna and Genava were still the most remote Roman townships towards the west and north. But at the same time the importance of these Gallic possessions for the mother country was continually on the increase. The glorious climate, akin to that of Italy, the favourable nature of the soil, the large and rich region lying behind so advantageous for commerce with its mercantile routes reaching as far as Britain, the easy intercourse by land and sea with the mother country, rapidly gave to southern Gaul an economic importance for Italy, which much older possessions, such as those in Spain, had not acquired in the course of centuries; and as the Romans who had suffered political shipwreck at this period sought an asylum especially in Massilia, and there found once more Italian culture and Italian luxury, voluntary emigrants from Italy also were attracted more and more to the Rhone and the Garonne. "The province of Gaul," it was said in a sketch drawn ten years before Caesar's arrival, "is full of merchants; it swarms with Roman burgesses. No native of Gaul transacts a piece of business without the intervention of a Roman; every penny, that passes from one hand to another in Gaul, goes through the account books of the Roman burgesses." From the same description it appears that in addition to the colonists of Narbo there were Romans cultivating land and rearing cattle, resident in great numbers in Gaul; as to which, however, it must not be overlooked that most of the provincial land possessed by Romans, just like the greater part of the English possessions in the earliest times in America, was in the hands of the high nobility living in Italy, and those farmers and graziers consisted for the most part of their stewards—slaves or freedmen.
Incipient Romanizing
It is easy to understand how under such circumstances civilization and Romanizing rapidly spread among the natives. These Celts were not fond of agriculture; but their new masters compelled them to exchange the sword for the plough, and it is very credible that the embittered resistance of the Allobroges was provoked in part by some such injunctions. In earlier times Hellenism had also to a certain degree dominated those regions; the elements of a higher culture, the stimulus to the cultivation of the vine and the olive,(8) to the use of writing(9) and to the coining of money, came to them from Massilia. The Hellenic culture was in this case far from being set aside by the Romans; Massilia gained through them more influence than it lost; and even in the Roman period Greek physicians and rhetoricians were publicly employed in the Gallic cantons. But, as may readily be conceived, Hellenism in southern Gaul acquired through the agency of the Romans the same character as in Italy; the distinctively Hellenic civilization gave place to the Latino-Greek mixed culture, which soon made proselytes here in great numbers. The "Gauls in the breeches," as the inhabitants of southern Gaul were called by way of contrast to the "Gauls in the toga" of northern Italy, were not indeed like the latter already completely Romanized, but they were even now very perceptibly distinguished from the "longhaired Gauls" of the northern regions still unsubdued. The semiculture becoming naturalized among them furnished, doubtless, materials enough for ridicule of their barbarous Latin, and people did not fail to suggest to any one suspected of Celtic descent his "relationship with the breeches"; but this bad Latin was yet sufficient to enable even the remote Allobroges to transact business with the Roman authorities, and even to give testimony in the Roman courts without an interpreter.
While the Celtic and Ligurian population of these regions was thus in the course of losing its nationality, and was languishing and pining withal under a political and economic oppression, the intolerable nature of which is sufficiently attested by their hopeless insurrections, the decline of the native population here went hand in hand with the naturalizing of the same higher culture which we find at this period in Italy. Aquae Sextiae and still more Narbo were considerable townships, which might probably be named by the side of Beneventum and Capua; and Massilia, the best organized, most free, most capable of self-defence, and most powerful of all the Greek cities dependent on Rome, under its rigorous aristocratic government to which the Roman conservatives probably pointed as the model of a good urban constitution, in possession of an important territory which had been considerably enlarged by the Romans and of an extensive trade, stood by the side of those Latin towns as Rhegium and Neapolis stood in Italy by the side of Beneventum and Capua.
Free Gaul
Matters wore a different aspect, when one crossed the Roman frontier. The great Celtic nation, which in the southern districts already began to be crushed by the Italian immigration, still moved to the north of the Cevennes in its time-hallowed freedom. It is not the first time that we meet it: the Italians had already fought with the offsets and advanced posts of this vast stock on the Tiber and on the Po, in the mountains of Castile and Carinthia, and even in the heart of Asia Minor; but it was here that the main stock was first assailed at its very core by their attacks. The Celtic race had on its settlement in central Europe diffused itself chiefly over the rich river-valleys and the pleasant hill-country of the present France, including the western districts of Germany and Switzerland, and from thence had occupied at least the southern part of England, perhaps even at this time all Great Britain and Ireland;(10) it formed here more than anywhere else a broad, geographically compact, mass of peoples. In spite of the differences in language and manners which naturally were to be found within this wide territory, a close mutual intercourse, an innate sense of fellowship, seems to have knit together the tribes from the Rhone and Garonne to the Rhine and the Thames; whereas, although these doubtless were in a certain measure locally connected with the Celts in Spain and in the modern Austria, the mighty mountain barriers of the Pyrenees and the Alps on the one hand, and the encroachments of the Romans and the Germans which also operated here on the other, interrupted the intercourse and the intrinsic connection of the cognate peoples far otherwise than the narrow arm of the sea interrupted the relations of the continental and the British Celts. Unhappily we are not permitted to trace stage by stage the history of the internal development of this remarkable people in these its chief seats; we must be content with presenting at least some outline of its historical culture and political condition, as it here meets us in the time of Caesar.
Population Agriculture and the Rearing of Cattle
Gaul was, according to the reports of the ancients, comparatively well peopled. Certain statements lead us to infer that in the Belgic districts there were some 200 persons to the square mile— a proportion such as nearly holds at present for Wales and for Livonia—in the Helvetic canton about 245;(11) it is probable that in the districts which were more cultivated than the Belgic and less mountainous than the Helvetian, as among the Bituriges, Arverni, Haedui, the number rose still higher. Agriculture was no doubt practised in Gaul—for even the contemporaries of Caesar were surprised in the region of the Rhine by the custom of manuring with marl,(12) and the primitive Celtic custom of preparing beer (-cervesia-) from barley is likewise an evidence of the early and wide diffusion of the culture of grain—but it was not held in estimation. Even in the more civilized south it was reckoned not becoming for the free Celts to handle the plough. In far higher estimation among the Celts stood pastoral husbandry, for which the Roman landholders of this epoch very gladly availed themselves both of the Celtic breed of cattle, and of the brave Celtic slaves skilled in riding and familiar with the rearing of animals.(13) Particularly in the northern Celtic districts pastoral husbandry was thoroughly predominant. Brittany was in Caesar's time a country poor in corn. In the north-east dense forests, attaching themselves to the heart of the Ardennes, stretched almost without interruption from the German Ocean to the Rhine; and on the plains of Flanders and Lorraine, now so fertile, the Menapian and Treverian herdsman then fed his half-wild swine in the impenetrable oak-forest. Just as in the valley of the Po the Romans made the production of wool and the culture of corn supersede the Celtic feeding of pigs on acorns, so the rearing of sheep and the agriculture in the plains of the Scheldt and the Maas are traceable to their influence. In Britain even the threshing of corn was not yet usual; and in its more northern districts agriculture was not practised, and the rearing of cattle was the only known mode of turning the soil to account. The culture of the olive and vine, which yielded rich produce to the Massiliots, was not yet prosecuted beyond the Cevennes in the time of Caesar.
Urban Life
The Gauls were from the first disposed to settle in groups; there were open villages everywhere, and the Helvetic canton alone numbered in 696 four hundred of these, besides a multitude of single homesteads. But there were not wanting also walled towns, whose walls of alternate layers surprised the Romans both by their suitableness and by the elegant interweaving of timber and stones in their construction; while, it is true, even in the towns of the Allobroges the buildings were erected solely of wood. Of such towns the Helvetii had twelve and the Suessiones an equal number; whereas at all events in the more northern districts, such as among the Nervii, while there were doubtless also towns, the population during war sought protection in the morasses and forests rather than behind their walls, and beyond the Thames the primitive defence of the wooden barricade altogether took the place of towns and was in war the only place of refuge for men and herds.
Intercourse
In close association with the comparatively considerable development of urban life stands the activity of intercourse by land and by water. Everywhere there were roads and bridges. The river-navigation, which streams like the Rhone, Garonne, Loire, and Seine, of themselves invited, was considerable and lucrative. But far more remarkable was the maritime navigation of the Celts. Not only were the Celts, to all appearance, the nation that first regularly navigated the Atlantic ocean, but we find that the art of building and of managing vessels had attained among them a remarkable development. The navigation of the peoples of the Mediterranean had, as may readily be conceived from the nature of the waters traversed by them, for a comparatively long period adhered to the oar; the war-vessels of the Phoenicians, Hellenes, and Romans were at all times oared galleys, in which the sail was applied only as an occasional aid to the oar; the trading vessels alone were in the epoch of developed ancient civilization "sailers" properly so called.(14) On the other hand the Gauls doubtless employed in the Channel in Caesar's time, as for long afterwards, a species of portable leathern skiffs, which seem to have been in the main common oared boats, but on the west coast of Gaul the Santones, the Pictones, and above all the Veneti sailed in large though clumsily built ships, which were not impelled by oars but were provided with leathern sails and iron anchor-chains; and they employed these not only for their traffic with Britain, but also in naval combat. Here therefore we not only meet for the first time with navigation in the open ocean, but we find that here the sailing vessel first fully took the place of the oared boat—an improvement, it is true, which the declining activity of the old world did not know how to turn to account, and the immeasurable results of which our own epoch of renewed culture is employed in gradually reaping.
Commerce Manufactures
With this regular maritime intercourse between the British and Gallic coasts, the very close political connection between the inhabitants on both sides of the Channel is as easily explained as the flourishing of transmarine commerce and of fisheries. It was the Celts of Brittany in particular, that brought the tin of the mines of Cornwall from England and carried it by the river and land routes of Gaul to Narbo and Massilia. The statement, that in Caesar's time certain tribes at the mouth of the Rhine subsisted on fish and birds' eggs, may probably refer to the circumstance that marine fishing and the collection of the eggs of sea-birds were prosecuted there on an extensive scale. When we put together and endeavour to fill up the isolated and scanty statements which have reached us regarding the Celtic commerce and intercourse, we come to see why the tolls of the river and maritime ports play a great part in the budgets of certain cantons, such as those of the Haedui and the Veneti, and why the chief god of the nation was regarded by them as the protector of the roads and of commerce, and at the same time as the inventor of manufactures. Accordingly the Celtic industry cannot have been wholly undeveloped; indeed the singular dexterity of the Celts, and their peculiar skill in imitating any model and executing any instructions, are noticed by Caesar. In most branches, however, their handicraft does not appear to have risen above the ordinary level; the manufacture of linen and woollen stuffs, that subsequently flourished in central and northern Gaul, was demonstrably called into existence only by the Romans. The elaboration of metals forms an exception, and so far as we know the only one. The copper implements not unfrequently of excellent workmanship and even now malleable, which are brought to light in the tombs of Gaul, and the carefully adjusted Arvernian gold coins, are still at the present day striking witnesses of the skill of the Celtic workers in copper and gold; and with this the reports of the ancients well accord, that the Romans learned the art of tinning from the Bituriges and that of silvering from the Alesini—inventions, the first of which was naturally suggested by the traffic' in tin, and both of which were probably made in the period of Celtic freedom.
Mining
Hand in hand with dexterity in the elaboration of the metals went the art of procuring them, which had attained, more especially in the iron mines on the Loire, such a degree of professional skill that the miners played an important part in the sieges. The opinion prevalent among the Romans of this period, that Gaul was one of the richest gold countries in the world, is no doubt refuted by the well-known nature of the soil and by the character of the articles found in the Celtic tombs, in which gold appears but sparingly and with far less frequency than in the similar repositories of the true native regions of gold; this conception no doubt had its origin merely from the descriptions which Greek travellers and Roman soldiers, doubtless not without strong exaggeration, gave to their countrymen of the magnificence of the Arvernian kings,(15) and of the treasures of the Tolosan temples.(16) But their stories were not pure fictions. It may well be believed that in and near the rivers which flow from the Alps and the Pyrenees gold-washing and searches for gold, which are unprofitable at the present value of labour, were worked with profit and on a considerable scale in ruder times and with a system of slavery; besides, the commercial relations of Gaul may, as is not unfrequently the case with half-civilized peoples, have favoured the accumulation of a dead stock of the precious metals.
Art and Science
The low state of the arts of design is remarkable, and is the more striking by the side of this mechanical skill in handling the metals. The fondness for parti-coloured and brilliant ornaments shows the want of a proper taste, which is sadly confirmed by the Gallic coins with their representations sometimes exceedingly simple, sometimes odd, but always childish in design, and almost without exception rude beyond parallel in their execution. It is perhaps unexampled that a coinage practised for centuries with a certain technical skill should have essentially limited itself to always imitating two or three Greek dies, and always with increasing deformity. On the other hand the art of poetry was highly valued by the Celts, and intimately blended with the religious and even with the political institutions of the nation; we find religious poetry, as well as that of the court and of the mendicant, flourishing.(17) Natural science and philosophy also found, although subject to the forms and fetters of the theology of the country, a certain amount of attention among the Celts; and Hellenic humanism met with a ready reception wherever and in whatever shape it approached them. The knowledge of writing was general at least among the priests. For the most part in free Gaul the Greek writing was made use of in Caesar's time, as was done among others by the Helvetii; but in its most southern districts even then, in consequence of intercourse with the Romanized Celts, the Latin attained predominance—we meet with it, for instance, on the Arvernian coins of this period.
Political Organization Cantonal Constitution
The political development of the Celtic nation also presents very remarkable phenomena. The constitution of the state was based in this case, as everywhere, on the clan-canton, with its prince, its council of the elders, and its community of freemen capable of bearing arms; but the peculiarity in this case was that it never got beyond this cantonal constitution. Among the Greeks and Romans the canton was very early superseded by the ring-wall as the basis of political unity; where two cantons found themselves together within the same walls, they amalgamated into one commonwealth; where a body of burgesses assigned to a portion of their fellow- burgesses a new ring-wall, there regularly arose in this way a new state connected with the mother community only by ties of piety and, at most, of clientship. Among the Celts on the other hand the "burgess-body" continued at all times to be the clan; prince and council presided over the canton and not over any town, and the general diet of the canton formed the authority of last resort in the state. The town had, as in the east, merely mercantile and strategic, not political importance; for which reason the Gallic townships, even when walled and very considerable such as Vienna and Genava, were in the view of the Greeks and Romans nothing but villages. In the time of Caesar the original clan-constitution still subsisted substantially unaltered among the insular Celts and in the northern cantons of the mainland; the general assembly held the supreme authority; the prince was in essential questions bound by its decrees; the common council was numerous—it numbered in certain clans six hundred members—but does not appear to have had more importance than the senate under the Roman kings. In the more stirring southern portion of the land, again, one or two generations before Caesar—the children of the last kings were still living in his time—there had occurred, at least among the larger clans, the Arverni, Haedui, Sequani, Helvetii, a revolution which set aside the royal dominion and gave the power into the hands of the nobility.