The Grammar of English Grammars · Chapter 694Footnotes: (6)

This chapter is not translated yet. You are reading the original.

"Your change approaches, when all these delights Will vanish and deliver ye to woe." —Milton, P. L., B. iv, l. 367.

[202] Dr. Young has, in one instance, and with very doubtful propriety, converted this pronoun into the second person, by addressing himself thus:—

"O thou, myself I abroad our counsels roam And, like ill husbands, take no care at home." —Love of Fame, Sat. II, l. 271.

[203] The fashion of using the plural number for the singular, or you for thou, has also substituted yourself for thyself, in common discourse. In poetry, in prayer, in Scripture, and in the familiar language of the Friends, the original compound is still retained; but the poets use either term, according to the gravity or the lightness of their style. But yourself, like the regal compound ourself, though apparently of the singular number, and always applied to one person only, is, in its very nature, an anomalous and ungrammatical word; for it can neither mean more than one, nor agree with a pronoun or a verb that is singular. Swift indeed wrote: "Conversation is but carving; carve for all, yourself is starving." But he wrote erroneously, and his meaning is doubtful: probably he meant, "To carve for all, is, to starve yourself." The compound personals, when they are nominatives before the verb, are commonly associated with the simple; as, "I myself also am a man."—Acts, x, 16. "That thou thyself art a guide."—Rom., ii, 19. "If it stand, as you yourself still do"—Shakspeare. "That you yourself are much condemned."—Id. And, if the simple pronoun be omitted, the compound still requires the same form of the verb; as, "Which way I fly is Hell; myself am Hell."—Milton. The following example is different: "I love mankind; and in a monarchy myself is all that I can love."—Life of Schiller, Follen's Pref., p. x. Dr. Follen objects to the British version, "Myself were all that I could love;" and, if his own is good English, the verb is agrees with all, and not with myself. Is is of the third person: hence, "myself is" or, "yourself is," cannot be good syntax; nor does any one say, "yourself art," or, "ourself am," but rather, "yourself are:" as, "Captain, yourself are the fittest."—Dryden. But to call this a "concord," is to turn a third part of the language upsidedown; because, by analogy, it confounds, to such extent at least, the plural number with the singular through all our verbs; that is, if ourself and yourself are singulars, and not rather plurals put for singulars by a figure of syntax. But the words are, in some few instances, written separately; and then both the meaning and the construction are different; as, "Your self is sacred, profane it not."—The Dial, Vol. i, p. 86. Perhaps the word myself above ought rather to have been two words; thus, "And, in a monarchy, my self is all that I can love." The two words here differ in person and case, perhaps also in gender; and, in the preceding instance, they differ in person, number, gender, and case. But the compound always follows the person, number, and gender of its first part, and only the case of its last. The notion of some grammarians, (to wit, of Wells, and the sixty-eight others whom he cites for it,) that you and your are actually made singular by usage, is demonstrably untrue. Do we, our, and us, become actually singular, as often as a king or a critic applies them to himself? No: for nothing can be worse syntax than, we am, we was, or you was, though some contend for this last construction.

[204] Whose is sometimes used as the possessive case of which; as, "A religion whose origin is divine."—Blair. See Observations 4th and 5th, on the Classes of Pronouns.

[205] After but, as in the following sentence, the double relative what is sometimes applied to persons; and it is here equivalent to the friend who:—

"Lorenzo, pride repress; nor hope to find A friend, but what has found a friend in thee."—Young.

[206] Of all these compounds. L. Murray very improperly says, "They are seldom used, in modern style."—Octavo Gram., p. 54; also Fisk's, p. 65. None of them are yet obsolete, though the shorter forms seem to be now generally preferred. The following suggestion of Cobbett's is erroneous; because it implies that the shorter forms are innovations and faults; and because the author carelessly speaks of them as one thing only: "We sometimes omit the so, and say, whoever, whomever, whatever, and even whosever. It is a mere abbreviation. The so is understood: and, it is best not to omit to write it."—Eng. Gram., ¶ 209. R. C. Smith dismisses the compound relatives with three lines; and these he closes with the following notion: "They are not often used!"—New Gram., p. 61.

[207] Sanborn, with strange ignorance of the history of those words, teaches thus: "Mine and thine appear to have been formed from my and thy by changing y into i and adding n, and then subjoining e to retain the long sound of the vowel."—Analytical Gram., p. 92. This false notion, as we learn from his guillemets and a remark in his preface, he borrowed from "Parkhurst's Systematic Introduction." Dr. Lowth says, "The Saxon Ic hath the possessive case Min; Thu, possessive Thin; He, possessive His: From which our possessive cases of the same pronouns are taken without alteration."—Lowth's Gram., p. 23.

[208] Latham, with a singularity quite remarkable, reverses this doctrine in respect to the two classes, and says, "My, thy, our, your, her, and their signify possession, because they are possessive cases. * * * Mine, thine, ours, yours, hers, theirs, signify possession for a different reason. They partake of the nature of adjectives, and in all the allied languages are declined as such."—Latham's Elementary E. Gram., p. 94. Weld, like Wells, with a few more whose doctrine will be criticised by-and-by, adopting here an other odd opinion, takes the former class only for forms of the possessive case; the latter he disposes of thus: "Ours, yours, theirs, hers, and generally mine and thine, are POSSESSIVE PRONOUNS, used in either the nominative or objective case,"—Weld's Gram., Improved Ed., p. 68. Not only denying the possessives with ellipsis to be instances of the possessive case, but stupidly mistaking at once two dissimilar things for a third which is totally unlike to either,—i. e., assuming together for substitution both an ellipsis of one word and an equivalence to two—(as some others more learned have very strangely done—) he supposes all this class of pronouns to have forsaken every property of their legitimate roots,—their person, their number, their gender, their case,—and to have assumed other properties, such as belong to "the thing possessed!" In the example, "Your house is on the plain, ours is on the hill," he supposes ours to be of the third person, singular number, neuter gender, and nominative case; and not, as it plainly is, of the first person, plural number, masculine gender, and possessive case. Such parsing should condemn forever any book that teaches it.

[209] This word should have been numerals, for two or three reasons. The author speaks of the numeral adjectives; and to say "the numbers must agree in number with their substantives," is tautological—G. Brown.

[210] Cardell assails the common doctrine of the grammarians on this point, with similar assertions, and still more earnestness. See his Essay on Language, p. 80. The notion that "these pretended possessives [are] uniformly used as nominatives or objectives"—though demonstrably absurd, and confessedly repugnant to what is "usually considered" to be their true explanation—was adopted by Jaudon, in 1812; and has recently found several new advocates; among whom are Davis, Felch, Goodenow, Hazen, Smart, Weld, and Wells. There is, however, much diversity, as well as much inaccuracy, in their several expositions of the matter. Smart inserts in his declensions, as the only forms of the possessive case, the words of which he afterwards speaks thus: "The following possessive cases of the personal pronouns, (See page vii,) must be called PERSONAL PRONOUNS POSSESSIVE: mine, thine, his, hers, ours, yours, theirs. For these words are always used substantively, so as to include the meaning of some noun in the third person singular or plural, in the nominative or the objective ease. Thus, if we are speaking of books, and say [,] 'Mine are here,' mine means my books, [Fist] and it must be deemed a personal pronoun possessive in the third person plural, and nominative to the verb are."—Smart's Accidence, p. xxii. If to say, these "possessive cases must be called a class of pronouns, used substantively, and deemed nominatives or objectives," is not absurd, then nothing can be. Nor is any thing in grammar more certain, than that the pronoun "mine" can only be used by the speaker or writer, to denote himself or herself as the owner of something. It is therefore of the first person, singular number, masculine (or feminine) gender, and possessive case; being governed by the name of the thing or things possessed. This name is, of course, always known; and, if known and not expressed, it is "understood." For sometimes a word is repeated to the mind, and clearly understood, where "it cannot properly be" expressed; as, "And he came and sought fruit thereon, and found none."—Luke, xiii, 6. Wells opposes this doctrine, citing a passage from Webster, as above, and also imitating his argument. This author acknowledges three classes of pronouns—"personal, relative, and interrogative;" and then, excluding these words from their true place among personals of the possessive case, absurdly makes them a supernumerary class of possessive nominatives or objectives! "Mine, thine, his, ours, yours, and theirs, are POSSESSIVE PRONOUNS, used in construction either as nominatives or objectives; as, 'Your pleasures are past, mine are to come.' Here the word mine, which is used as a substitute for my pleasures, is the subject of the verb are."—Wells's School Gram., p. 71; 113 Ed., p. 78. Now the question to find the subject of the verb are, is, "My what are to come?" Ans. "pleasures." But the author proceeds to argue in a note thus: "Mine, thine, etc. are often parsed as pronouns in the possessive case, and governed by nouns understood. Thus, in the sentence, 'This book is mine,' the word mine is said to possess book. That the word book is not here understood, is obvious from the fact, that, when it is supplied, the phrase becomes not 'mine book,' but 'my book,' the pronoun being changed from mine to my; so that we are made, by this practice, to parse mine as possessing a word understood, before which it cannot properly be used. The word mine is here evidently employed as a substitute for the two words, my and book."—Wells, ibid. This note appears to me to be, in many respects, faulty. In the first place, its whole design was, to disprove what is true. For, bating the mere difference of person, the author's example above is equal to this: "Your pleasures are past, W. H. Wells's are to come." The ellipsis of "pleasures", is evident in both. But ellipsis is not substitution; no, nor is equivalence. Mine, when it suggests an ellipsis of the governing noun, is equivalent to my and that noun; but certainly, not "a substitute for the two words." It is a substitute, or pronoun, for the name of the speaker or writer; and so is my; both forms representing, and always agreeing with, that name or person only. No possessive agrees with what governs it; but every pronoun ought to agree with that for which it stands. Secondly, if the note above cited does not aver, in its first sentence, that the pronouns in question are "governed by nouns understood," it comes much nearer to saying this, than a writer should who meant to deny it. In the third place, the example, "This book is mine," is not a good one for its purpose. The word "mine" may be regularly parsed as a possessive, without supposing any ellipsis; for "book," the name of the thing possessed, is given, and in obvious connexion with it. And further, the matter affirmed is ownership, requiring different cases; and not the identity of something under different names, which must be put in the same case. In the fourth place, to mistake regimen for possession, and thence speak of one word "as possessing" an other, a mode of expression occurring twice in the foregoing note, is not only unscholarlike, but positively absurd. But, possibly, the author may have meant by it, to ridicule the choice phraseology of the following Rule: "A noun or pronoun in the possessive case, is governed by the noun it possesses."—Kirkham's Gram., p. 181; Frazee's, 1844, p. 25.

[211] In respect to the numbers, the following text is an uncouth exception: "Pass ye away, thou inhabitant of Saphir."—Micah, i, 11. The singular and the plural are here strangely confounded. Perhaps the reading should be, "Pass thou away, O inhabitant of Saphir." Nor is the Bible free from abrupt transitions from one number to the other, or from one person to an other, which are neither agreeable nor strictly grammatical; as, "Brethren, if a man be overtaken in a fault, ye which [who] are spiritual, restore such an [a] one in the spirit of meekness; considering thyself, lest thou also be tempted."—Gal., vi, 1. "Ye that put far away the evil day, and cause the seat of violence to come near; that lie upon beds of ivory, and stretch themselves upon their couches," &c—Amos, vi, 9.

[212] "The solemn style is used, chiefly, in the Bible and in prayer. The Society of Friends retain it in common parlance. It consists in using thou in the singular number, and ye in the plural, instead of using you in both numbers as in the familiar style. * * * The third person singular [of verbs] ends with th or eth, which affects only the present indicative, and hath of the perfect. The second person, singular, ends with st, est, or t only."—Sanborn's Gram., p. 58. "In [the] solemn and poetic styles, mine, thine, and thy, are used; and THIS is the style adopted by the Friends' society. In common discourse it appears very stiff and affected."—Bartlett's C. S. Man'l, Part II, p. 72.

[213] "And of the History of his being tost in a Blanket, he saith, 'Here, Scriblerus, thou lessest in what thou assertest concerning the blanket: it was not a blanket, but a rug.—Curlliad, p. 25."—Notes to Pope's Dunciad, B. ii, verse 3. A vulgar idea solemnly expressed, is ludicrous. Uttered in familiar terms, it is simply vulgar: as, "You lie, Scriblerus, in what you say about the blanket."

[214] "Notwithstanding these verbal mistakes, the Bible, for the size of it, is the most accurate grammatical composition that we have in the English language. The authority of several eminent grammarians might be adduced in support of this assertion, but it may be sufficient to mention only that of Dr. Lowth, who says, 'The present translation of the Bible, is the best standard of the English language.'"—Murray's Gram., 8vo, p. 166. I revere the Bible vastly too much to be pleased with an imitation of its peculiar style, in any man's ordinary speech or writing.—G. BROWN.

[215] "Ye, except in the solemn style, is obsolete; but it is used in the language of tragedy, to express contempt: as, 'When ye shall know what Margaret knows, ye may not be so thankful.' Franklin."—W. Allen's Gram., p. 57. "The second person plural had formerly YE both in the nominative and the objective. This form is now obsolete in the objective, and nearly obsolete in the nominative."—Hart's Gram., p. 55.

[216] So has Milton:—

"To waste it all myself, and leave ye none! So disinherited how would you bless me!"—Par. Lost, B. x, l. 820.

[217] "The word what is a compound of two specifying adjectives, each, of course, referring to a noun, expressed or understood. It is equivalent to the which; that which; which that; or that that; used also in the plural. At different periods, and in different authors, it appears in the varying forms, tha qua, qua tha, qu'tha, quthat, quhat, hwat, and what. This word is found in other forms; but it is needless to multiply them."—Cardell's Essay on Language, p. 86.

[218] This author's distribution of the pronouns, of which I have taken some notice in Obs. 10th above, is remarkable for its inconsistencies and absurdities. First he avers, "Pronouns are generally divided into three kinds, the Personal, the Adjective, and the Relative pronouns. They are all known by the lists."—Kirkham's Gram., p. 96. These short sentences are far from being accurate, clear, or true. He should have made the several kinds known, by a good definition of each. But this was work to which he did not find himself adequate. And if we look to his lists for the particular words of each kind, we shall get little satisfaction. Of the Personal pronouns, he says, "There are five of them; I, thou, he, she, it."—Ib., p. 97. These are simple words, and in their declension they are properly multiplied to forty. (See Ib., p. 99.) Next he seems to double the number, thus: "When self is added to the personal pronouns, as himself, myself, itself, themselves, &c. they are called Compound Personal Pronouns."—Ib., p. 99. Then he asserts that mine, thine, his, hers, ours, yours, and theirs, are compounds of ne or s with mi, thi, hi, &c.: that their application invariably "gives them a compound character:" and that, "They may, therefore, be properly denominated Compound Personal Pronouns."—Ib., p. 101. Next he comes to his Adjective pronouns; and, after proving that he has grossly misplaced and misnamed every one of them, he gives his lists of the three kinds of these. His Relative pronouns are who, which, and that. "What is generally a compound relative."—Ib., p. 111. The compounds of who, which, and what, with ever or soever, he calls "compound pronouns, but not compound relatives."—Ib., pp. 110 and 112. Lastly he discovers, that, "Truth and simplicity" have been shamefully neglected in this his third section of pronouns; that, "Of the words called 'relatives,' who only is a pronoun, and this is strictly personal;" that, "It ought to be classed with the personal pronouns;" and that, "Which, that, and what, are always adjectives. They never stand for, but always belong to nouns, either expressed or implied."—Ib., p. 114. What admirable teachings are these!

[219] "It is now proper to give some examples of the manner in which the learners should be exercised, in order to improve their knowledge, and to render it familiar to them. This is called parsing. The nature of the subject, as well as the adaptation of it to learners, requires that it should be divided into two parts: viz. parsing, as it respects etymology alone; and parsing, as it respects both etymology and syntax."—Murray's Gram., Octavo, Vol. 1, p. 225. How very little real respect for the opinions of Murray, has been entertained by these self-seeking magnifiers and modifiers of his work!

What Murray calls "Syntactical Parsing" is sometimes called "Construing," especially by those who will have Parsing to be nothing more than an etymological exercise. A late author says, "The practice of Construing differs from that of parsing, in the extension of its objects. Parsing merely indicates the parts of speech and their accidents, but construing searches for and points out their syntactical relations."—D. Blair's Gram., p. 49.

Here the distinction which Murray judged to be necessary, is still more strongly marked and insisted on. And though I see no utility in restricting the word Parsing to a mere description of the parts of speech with their accidents, and no impropriety in calling the latter branch of the exercise "Syntactical Parsing;" I cannot but think there is such a necessity for the division, as forms a very grave argument against those tangled schemes of grammar which do not admit of it. Blair is grossly inconsistent with himself. For, after drawing his distinction between Parsing and Construing, as above, he takes no further notice of the latter; but, having filled up seven pages with his most wretched mode of "PARSING," adds, in an emphatic note: "The Teacher should direct the Pupil to CONSTRUE, IN THE SAME MANNER, any passage from MY CLASS-BOOK, or other Work, at the rate of three or four lines per day."—D. Blair's Gram., p. 56.

[220] This is a comment upon the following quotation from Milton, where Hers for His would be a gross barbarism:—

"Should intermitted vengeance arm again His red right hand to plague us."—Par. Lost, B. ii, l. 174.

[221] The Imperfect Participle, when simple, or when taken as one of the four principal terms constituting the verb or springing from it, ends always in ing. But, in a subsequent chapter, I include under this name the first participle of the passive verb; and this, in our language, is always a compound, and the latter term of it does not end in ing: as, "In all languages, indeed, examples are to be found of adjectives being compared whose signification admits neither intension nor remission."—CROMBIE, on Etym. and Syntax, p. 106. According to most of our writers on English grammar, the Present or Imperfect Participle Passive is always a compound of being and the form of the perfect participle: as, being loved, being seen. But some represent it to have two forms, one of which is always simple; as, "PERFECT PASSIVE, obeyed or being obeyed."—Sanborn's Analytical Gram., p. 55. "Loved or being loved."—Parkhurst's Grammar for Beginners, p. 11; Greene's Analysis, p. 225. "Loved, or, being loved."—Clark's Practical Gram., p. 83. I here concur with the majority, who in no instance take the participle in ed or en, alone, for the Present or Imperfect.

[222] In the following example, "he" and "she" are converted into verbs; as "thou" sometimes is, in the writings of Shakspeare, and others: "Is it not an impulse of selfishness or of a depraved nature to he and she inanimate objects?"—Cutler's English Gram., p. 16. Dr. Bullions, who has heretofore published several of the worst definitions of the verb anywhere extant, has now perhaps one of the best: "A VERB is a word used to express the act, being, or state of its subject. "—Analyt. & Pract. Gram., p. 59. Yet it is not very obvious, that "he" and "she" are here verbs under this definition. Dr. Mandeville, perceiving that "the usual definitions of the verb are extremely defective," not long ago helped the schools to the following: "A verb is a word which describes the state or condition of a noun or pronoun in relation to time,"—Course of Reading, p. 24. Now it is plain, that under this definition too, Cutler's infinitives, "to he and she" cannot be verbs; and, in my opinion, very small is the number of words that can be. No verb "describes the state or condition of a noun or pronoun," except in some form of parsing; nor, even in this sort of exercise, do I find any verb "which describes the state or condition" of such a word "in relation to time." Hence, I can make of this definition nothing but nonsense. Against my definition of a verb, this author urges, that it "excludes neuter verbs, expresses no relation to subject or time, and uses terms in a vague or contradictory sense."—Ib., p. 25. The first and the last of these three allegations do not appear to be well founded; and the second, if infinitives are verbs, indicates an excellence rather than a fault. The definition assumes that the mind as well as the body may "act" or "be acted upon." For this cause, Dr. Mandeville, who cannot conceive that "to be loved" is in any wise "to be acted upon," pronounces it "fatally defective!" His argument is a little web of sophistry, not worth unweaving here. One of the best scholars cited in the reverend Doctor's book says, "Of mental powers we have no conception, but as certain capacities of intellectual action." And again, he asks, "Who can be conscious of judgment, memory, and reflection, and doubt that man was made to act!"—EVERETT: Course of Reading, p. 320.

[223] Dr. Johnson says, "English verbs are active, as I love; or neuter, as I languish. The neuters are formed like the actives. The passive voice is formed by joining the participle preterit to the substantive verb, as I am loved." He also observes, "Most verbs signifying action may likewise signify condition or habit, and become neuters; as, I love, I am in love; I strike, I am now striking."—Gram. with his Quarto Dict., p. 7.

[224] The doctrine here referred to, appears in both works in the very same words: to wit, "English Verbs are either Active, Passive, or Neuter. There are two sorts of Active Verbs, viz. active-transitive and active-intransitive Verbs."—British Gram., p. 153; Buchanan's, 56. Buchanan was in this case the copyist.

[225] "The distinction between verbs absolutely neuter, as to sleep, and verbs active intransitive, as to walk, though founded in NATURE and TRUTH, is of little use in grammar. Indeed it would rather perplex than assist the learner; for the difference between verbs active and [verbs] neuter, as transitive and intransitive, is easy and obvious; but the difference between verbs absolutely neuter and [those which are] intransitively active is not always clear. But however these latter may differ in nature, the construction of them both is the same; and grammar is not so much concerned with their real, as with their grammatical properties."—Lowth's Gram; p. 30. But are not "TRUTH, NATURE, and REALITY," worthy to be preferred to any instructions that contradict them? If they are, the good doctor and his worthy copyist have here made an ill choice. It is not only for the sake of these properties, that I retain a distinction which these grammarians, and others above named, reject; but for the sake of avoiding the untruth, confusion, and absurdity, into which one must fall by calling all active-intransitive verbs neuter. The distinction of active verbs, as being either transitive or intransitive, is also necessarily retained. But the suggestion, that this distinction is more "easy and obvious" than the other, is altogether an error. The really neuter verbs, being very few, occasion little or no difficulty. But very many active verbs, perhaps a large majority, are sometimes used intransitively; and of those which our lexicographers record as being always transitive, not a few are occasionally found without any object, either expressed or clearly suggested: as, "He convinces, but he does not elevate nor animate,"—Blair's Rhet., p. 242. "The child imitates, and commits to memory; whilst the riper age digests, and thinks independently."—Dr. Lieber, Lit. Conv., p. 313. Of examples like these, three different views maybe taken; and it is very questionable which is the right one: First, that these verbs are here intransitive, though they are not commonly so; Second, that they are transitive, and have objects understood; Third, that they are used improperly, because no determinate objects are given them. If we assume the second opinion or the last, the full or the correct expressions may be these: "He convinces the judgement, but he does not elevate the imagination, or animate the feelings."—"The child imitates others, and commits words to memory; whilst the riper age digests facts or truths, and thinks independently." These verbs are here transitive, but are they so above? Those grammarians who, supposing no other distinction important, make of verbs but two classes, transitive and intransitive, are still as much at variance, and as much at fault, as others, (and often more so,) when they come to draw the line of this distinction. To "require" an objective, to "govern" an objective, to "admit" an objective, and to "have" an objective, are criterions considerably different. Then it is questionable, whether infinitives, participles, or sentences, must or can have the effect of objectives. One author says, "If a verb has any objective case expressed, it is transitive: if it has none, it is intransitive. Verbs which appear transitive in their nature, may frequently be used intransitively."— Chandler's Old Gram., p. 32; his Common School Gram., p. 48. An other says, "A transitive verb asserts action which does or can, terminate on some object."—Frazee's Gram., p. 29. An other avers, "There are two classes of verbs perfectly distinct from each other, viz: Those which do, and those which do not, govern an objective case." And his definition is, "A Transitive Verb is one which requires an objective case after it."—Hart's E. Gram., p. 63. Both Frazee and Hart reckon the passive verb transitive! And the latter teaches, that, "Transitive verbs in English, are sometimes used without an objective case; as, The apple tastes sweet!"—Hart's Gram., p, 73.

[226] In the hands of some gentlemen, "the Principles of Latin Grammar," and "the Principles of English Grammar,"—are equally pliable, or changeable; and, what is very remarkable, a comparison of different editions will show, that the fundamental doctrines of a whole "Series of Grammars, English, Latin, and Greek," may so change in a single lustrum, as to rest upon authorities altogether different. Dr. Bullions's grammars, a few years ago, like those of his great oracles, Adam, Murray, and Lennie, divided verbs into "three kinds, Active, Passive, and Neuter." Now they divide them into two only, "Transitive and Intransitive;" and absurdly aver, that "Verbs in the passive form are really transitive as in the active form."—Prin. of E. Gram., 1843, p. 200. Now, as if no verb could be plural, and no transitive act could be future, conditional, in progress, or left undone, they define thus: "A Transitive verb expresses an act done by one person or thing to another."—Ib., p. 29; Analyt. and Pract. Gram., 60; Latin Gram., 77. Now, the division which so lately as 1842 was pronounced by the Doctor to be "more useful than any other," and advantageously accordant with "most dictionaries of the English language," (see his Fourth Edition, p. 30,) is wholly rejected from this notable "Series." Now, the "vexed question" about "the classification of verbs," which, at some revision still later, drew from this author whole pages of weak arguments for his faulty changes, is complacently supposed to have been well settled in his favour! Of this matter, now, in 1849, he speaks thus: "The division of verbs into transitive and intransitive has been so generally adopted and approved by the best grammarians, that any discussion of the subject is now unnecessary."—Bullions's Analyt. and Pract. Gram., p. 59.