The first New Testament printed in English · Chapter 55The acts of the apostles written by S. Luke (4)
This chapter is not translated yet. You are reading the original.
When Gallio was ruler of the country of Acaia. The jewes made insurrection with one accord against Paul, and brought him to the judge's seat, saying: This man teacheth to worship God contrary to the law. And as Paul was about to open his mouth Gallio said unto the jews: if it were a matter of wrong, or an evil deed (o ye jews) reason would that I should hear you: but if it be a question of words, or of names, or of your law, look ye to it yourselves. For I will be no judge in such matters, and he drave them from his seat. Then took all the greeks Sosthenes a ruler of the Synagogue and smote him before the judge's seat. And Gallio cared for none of those things.
Paul after this, tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Ciria, Priscilla and Aquila accompanying him after that he shore his head in Cenchrea. For he had a vow. And he came to Ephesus and left them there: but he himself entered into the Synagogue, and reasoned with the jewes. When they desired him to tarry longer time with them, he consented not, but bade them fare well saying: I must needs at this feast that cometh be in Ierusalem: but I will return again unto you if God will. And departed from Ephesus and came unto Cesarea: and ascended and saluted the congregation, and departed unto Antioche, and when he had tarried there a while, he departed, and went over all the country of Galatacia and Phrigia by order, strengthening all the disciples.
And a certain jewe named Apollos, born at Alexandria came to Ephesus. An eloquent man, and mighty in the scriptures. The same was informed in the way of the lord, and he spake fervently in the spirit, and taught diligently the things of the lord, and knew but the baptism of Ihon only. And the same began to speak boldly in the Synagogue. When Priscilla and Aquila had heard him: they took him unto them, And expounded unto him the way of God more perfectly.
When he was disposed to go into Acaia, the brethren exhorted him thereto, and wrote unto the disciples that they should receive him. After he was come thither he helped them much, which had believed thorow grace. And mightily he overcame the jews openly shewing by the scriptures that Iesus was Christ.
The .xix. Chapter.
It fortuned, while Apollos was at Corinthum, that Paul passed over the upper coasts, and came to Ephesus, and found certain disciples and said unto them: have ye received the holy ghost after ye believed? And they said unto him: No, neither have we heard if there be any holy ghost or no. And he said unto them: wherewith were ye then baptised? And they said: with Ihon's baptism. Then said Paul: Ihon verily baptised with the baptism of repentance, saying unto the people that they should believe on him, which should come after him. That is on Christ Iesus. When they heard that, they were baptised in the name of the lord Iesu, and when Paul laid his hands upon them, the holy ghost came on them. And they spake with tongues and prophesied, All the men were about xij.
And he went into the synagogue, and behaved himself boldly for the space of three months, disputing, and giving them exhortations of the kingdom of God. When diverse waxed hard hearted, and believed not, but spake evil of the way of the lord before the multitude: he departed from them, And severed the disciples away, And taught daily in the school of one called Tirannus. And this continued by the space of two years: So that all they which dwelt in Asia heard the word of the lord Iesu, both jewes and greeks. And God wrought not small miracles by the hands of Paul. So that from his body were brought unto the sick, napkins or partlets, and the diseases and evil spirits departed from them.
Certain of the vagabond jewes exorcists, took upon them to call over them which had evil spirits the name of the lord Iesus saying: We adjure you by Iesu whom Paul preacheth.
There were seven sons of one Sceva a ruler of the synagogue which did so: and the evil spirit answered and said: Iesus I know, and Paul I know: but who are ye? And the man in whom the wicked devil was, ran on them, and overcame them, and prevailed against them, so that they fled out of the house naked and wounded. This was known to all the jewes and greeks also, which dwelt at Ephesus, and fear came on them all. And they magnified the name of the lord Iesus.
And many that believed came, and confessed and shewed their works. Many of them which used curious crafts, brought their books and burned them before all men, and they counted the price of them, and found it fifty thousand silverlings. So mightily grew the word of God, and prevailed. After these things were ended Paul purposed in the spirit, to pass over Macedonia and Acaia, and to go to Ierusalem saying: After I have been there I must also see Rome. So sent he into Macedonia two of them that ministered unto him: Timotheus and Erastus: but he himself remained in Asia. For a season.
The same time there arose no little a do about that way. For a certain man named Demetrius, a goldsmith, which made silver shrines for Diana, was not a little beneficial unto the craftsmen: which he called together with the workmen of like occupation, and said: Sirs ye know that by this craft we have vantage. Moreover ye see and hear that not alone at Ephesus: but almost thorow out all Asia, this Paul entiseth, and turned away much people saying: that they be no gods which are made with hands: so that not only this our craft cometh into peril to be set at nought: but that also the temple of great Diana should be despised. And her majesty should be destroyed, which all Asia, and the world worshippeth.
When they heard these sayings, they were full of wrath, and cried out saying: Great is Diana of the Ephesians. And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarcus, men of Macedonia, Paul's companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing, and some another and the congregation was all out of quiet, and the more part knew not wherefore they were come together.
Some of the company drew forth Alexander (the jewes thrusting him forwards) Alexander beckoned with the hand, and would have given the people an answer. When they knew that he was a jewe, there arose a shout almost for the space of two hours of all men crying, great is Diana of the Ephesians.
When the town clerk had ceased the people he said: ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven. Seeing then that no man saith here against, ye ought to be content, and to do nothing rashly, For ye have brought hither these men, which are neither robbers of churches, nor yet despisers of your goddess. Wherefore if Demetrius and the craftsmen which are with him, have any saying to any man, the law is open, and there are rulers, let them accuse one another. If ye go about any other thing, it may be determined in a lawful congregation. For we are in jeopardy to be accused of this day's business. For as much as there is no cause whereby we may give a reckoning of this concourse of people. And when he had thus spoken, he let the congregation depart.
The .xx. Chapter.
After the rage was ceased, Paul called the disciples unto him, and took his leave of them, and departed for to go into Macedonia. And when he had gone over those parts, and given them large exhortations, he came into Greece. And there abode .iij. months. When the jewes laid wait for him as he was about to sail into Syria, He purposed to return through Macedonia. There accompanied him into Asia Sopater of Berrea: And of Thessalonia Aristarcus and Secundus, and Gaius of Derba, and Timotheus: Out of Asia Tychicus, and Trophimos. These went before, and tarried us at Troas. We sailed away from Philippos after the ester holidays, and came unto them to Troas in five days, where we abode seven days.
On a saboth day the disciples came together for to break bread, and Paul preached unto them (ready to depart on the morrow) and continued the preaching unto midnight. There were many lights in the chamber where we were gathered together, and there sat in a window a certain young man named Eutichus, fallen into a deep sleep. And as Paul declared he was the more overcome with sleep, and fell down from the third loft, and was taken up dead. Paul went down and fell on him, and embraced him, and said: Make nothing ado. For his life is in him. When he was come up again, he brake bread, and tasted, and communed a long while even till the morning, and so departed. They brought the young man alive, and were not a little comforted.
Then took we shipping, and departed unto Asson, there to receive Paul. For so had he appointed, and would himself go by land. When he was come to us unto Asson, we took him in, and came to Mittilenes. And sailed thence, and came the next day over against Chios. And the day following we arrived at Samos, and tarried at Trogilon. The next day we came to Mileton. For Paul had determined to leave Ephesus as they sailed, because he would not spend the time in Asia. For he hasted to be (if he were possible) at Ierusalem at the day of Pentecost.
From Mileton he sent to Ephesus, and called the seniors of the congregation. When they were come to him, he said to them: Ye know from the first day that I came unto Asia, after what manner I have been with you at all seasons, serving God with all humbleness of mind, and with many tears, and temptations, which happened unto me by the layings wait of the jewes, and how I kept back nothing that might be for your profit: but that I have shewed you, and taught you openly and at home in your houses, witnessing both to the jewes, and also to the greeks, the repentance toward God, and faith toward our lord Iesu.
And now behold I go bound in the spirit unto Ierusalem, and know not what shall come of me there, but that the holy ghost witnesseth in every city saying: that bonds and trouble abide me: but none of those things move me. Neither is my life dear unto myself, that I might fulfil my course with joy, and the ministration which I have received of the lord Iesu to testify the gospell of the grace of God.
And now behold, I am sure that henceforth ye all (thorow whom I have gone preaching the kingdom of God) shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have shewed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers, to rule the congregation of God, which he hath purchased with his blood. For I am sure of this, that after my departing shall grievous wolves enter in among you, which will not spare the flock. And of your ownselves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of iij. years I ceased not to warn every one of you, both night and day with tears.
And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have shewed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the lord Iesu, how that he said: It is more blessed to give, than to receive.
When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship.
The .xxj. Chapter.
And it chanced that as soon as we had launched forth, and were departed from them, we came with a straight course unto Choon, and the day following unto the Rhodes, and from thence unto Patara. And we found a ship ready to sail unto Phenices, and went aboard and set forth. Then appeared unto us Cyprus, and we left it on the left hand, and sailed unto Syria, and came unto Tyre. For there the ship unladed her burden. And when we had found brethren, we tarried there. vij. days. And they told Paul thorow the spirit, that he should not go up to Ierusalem. And when the days were ended we departed, and went our ways, and they all brought us on our way, with their wives and children, till we were come out of the city. And we kneeled down in the shore and prayed. And when we had taken our leave one of another, we took ship, and they returned home again.
When we had full ended the course, from Tyre, we arrived at Ptholomaida, and saluted the brethren, and abode with them one day. The next day, we that were of Paulus company, came unto Cesarea. And we entered into the house of Philip the evangelist, which was one of the seven, and abode with him. The same man had four daughters virgins, which did prophesy. And as we tarried there a good many days, there came a certain prophet from jewry, named Agabus. When he was come unto us, he took Paul's girdle, and bound his hands and feet and said: Thus saith the holy ghost: So shall the jewes at Ierusalem, bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.
When we heard this, both we and other of the same place, besought him, that he would not go up to Ierusalem. Then Paul answered, and said: What do ye weeping, and breaking mine heart? I am ready not to be bound only, but also to die at Ierusalem for the name of the lord Iesu. When we could not turn his mind, we ceased saying: The will of the lord be fulfilled. After those days we made ourselves ready, and went up to Ierusalem. There went with us also certain of his disciples of Cesarea, and brought with them one Mnason of Cyprus, an olde disciple, with whom we should lodge. And when we were come to Ierusalem, the brethren received us gladly. On the morrow Paul went in with us unto Iames. And all the seniors came together. And when he had saluted them, he told by order, what things God had wrought among the gentiles by his ministration. When they heard it, they glorified the lord, and said unto him: Thou seest brother, how many thousand jewes there are which believe, and they are all zealous over the law. And they are informed of thee that thou teachest all the jewes which are among the gentiles to forsake Moses, and sayest that they ought not to circumcise their children, neither to live after the customs. What is it therefore? The multitude must needs come together. For they shall hear that thou art come. Do therefore this that we say to thee.
We have iiij. men, which have a vow on them. Them take and purify thyself with them, and do cost on them, that they may shave their heads and all shall know that those things which they have heard of thee are nothing: but that thou thyself also walkest and keepest the law. As touching the gentiles which believe we have written and concluded, that they observe no such things: but that they keep themselves from things offered to idols, from blood, from strangled, and from fornication. Then the next day Paul took the men and purified himself with them, and entered into the temple, declaring the fulfilling of the days of purification, until that an oblation should be offered for every one of them.
And as the seven days should have been ended, the jewes which were of Asia when they saw him in the temple, they moved all the people and laid hands on him crying: Men of Israhell help. This is the man that teacheth all men everywhere against the people, and the law, and this place. Moreover also he hath brought greeks into the temple, and hath polluted this holy place. For they saw one Trophimus an Ephesian with him in the city. Him they supposed Paul had brought into the temple. And all the city was moved, and the people swarmed together. And they took Paul, and drew him out of the temple, and forthwith the doors were shut to.
As they went about to kill him, tidings came unto the high captain of the soldiers, that all Ierusalem was moved. Which immediately took soldiers and undercaptains, and ran down unto them. When they saw the uppercaptain and the soldiers, They left smiting of Paul. Then the captain came near and took him, and commanded him to be bound with two chains, and demanded what he was, and what he had done. One cried this, another that, among the people. And when he could not know the certainty, for the rage: He commanded him to be carried into the castle. When he came unto a grece, it fortuned that he was borne of the soldiers for the violence of the people. The multitude of the people followed after crying: away with him.
And as Paul should have been carried into the castle, He said unto the high captain: May I speak unto thee? Which said: Canst thou speak greek? Art not thou that Egyptian which before these days, made an uproar, and led out into the wilderness iiij. thousand men that were murderers? Paul said: I am a man which am a jewe of Tharsus a city in Cicill, a citizen of no vile city, I beseech thee suffer me to licence, Paul stood on the steps, and beckoned with the hand unto the people, and there was made a great silence. And he spake unto them in Hebrew saying:
The .xxij. Chapter.
Ye men, brethren, and fathers, hear mine answer which I make unto you. When they heard that he spake Hebrew unto them, they kept the more silence. And he said: I am verily a man which am a jewe, born in Tharsus, a city in Cicill, nevertheless yet brought up in this city, at the feet of Gamaliel, and informed diligently in the law of the fathers, and was fervent minded to Godward, as ye all are this same day, and I persecuted this way unto the death binding, and delivering into prison both men and women, as the chief priest doth bear me witness, and all the seniors: of whom also I received letters unto the brethren, and went to Damascus to bring them which were there bound unto Ierusalem for to be punished.
And it fortuned that as I made my journey, and was come nigh unto Damascus, about noon, suddenly there shone from heaven a great light round about me, and I fell unto the earth, and heard a voice saying unto me. Saul, Saul, why persecutest thou me? And I answered: what art thou lord? and he said unto me? I am Iesus of Nazareth, whom thou persecutest. And they that were with me saw verily a light and were afraid: but they heard not the voice of him that spake with me. And I said: what shall I do lord? And the lord said unto me: Arise and go into Damascus and there it shall be told thee of all things which are appointed for thee to do. And when I saw nothing for the brightness of that light, I was led by the hand of them that were with me, and came into Damascus. One Ananias a perfect man, and as pertaining to the law having good report of all the jewes which there dwelt, came unto me, and stood and said unto me: Brother Saul receive thy sight. And that same hour I received my sight and saw him. And he said unto me, the God of our fathers hath ordained thee before, that thou shouldest know his will, and shouldest see that which is rightful, and shouldest hear the voice of his mought: for thou shalt be his witness unto all men of those things which thou hast seen and heard. And now: why tarriest thou? Arise and be baptised, and wash away thy sins, in calling on the name of the lord.
And it fortuned, when I was come again to Ierusalem and prayed in the temple, that I was in a trance, And saw him saying unto me: Make haste, and get thee quickly out of Ierusalem: for they will not receive the witness that thou bearest of me. And I said: lord they know that I prisoned, and beat in every synagogue them that believed on thee. And when the blood of thy witness Stephen was shed, I also stood by, and consented unto his death and kept the raiment of them that slew him. And he said unto me: depart for I will send thee afar hence unto the gentiles.
They gave him audience unto this word, and lifted up their voices and said: away with such a fellow from the earth: it is pity that he should live. And they cried and cast off their clothes, and threw dust into the air. The captain bade him to be brought into the castle, and commanded him to be scourged, and to be examined, that he might know wherefore they cried on him. And as they bound him with thongs, Paul said unto an undercaptain: Is it lawful for you to scourge a Roman uncondemned? When the centurion heard that, he went to the uppercaptain, and told him saying: What intendest thou to do? This man is a Roman.
The uppercaptain came to him, and said: Tell me, art thou a Roman? He said: Yee. {yea} And the captain answered: With much money obtained I this freedom. And Paul said: I was freeborn. Then straightway departed from him they which should have examined him. And the captain also was afraid, after he knew that he was a Roman: because he had bound him.
On the morrow he lowsed him from his bonds desiring to know the certainty for what cause he was accused of the jewes, and commanded the high priests and all the council to come together, and brought Paul, and set him before them.
The .xxiij. Chapter.
Paul beheld the council and said: Men and brethren, I have lived in all good conscience before God until this day. The high priest Ananias commanded them that stood by, to smite him on the mought. Then said Paul to him: God shall smite thee thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law? And they that stood by said: Revilest thou god's high priest? Then said Paul: I wist not brethren, that he was the high priest. For it is written thou shalt not speak evil to the ruler of thy people.
When Paul perceived that the one part were Saduces, and the other Pharises: He cried out in the council. Men and brethren I am a pharisaye, the son of a pharisaye. Of hope, and of resurrection from death I am judged. And when he had so said, there arose a debate between the pharises and the saduces, and the multitude was divided. For the Saduces say that there is no resurrection, neither angel, nor spirit. But the Pharises grant both. And there arose a great cry, and the scribes which were of the Pharises' part strove saying: We find none evil in this man. Though a spirit, or an angel hath appeared to him, let us not strive against God.
And when there arose great debate, the captain fearing lest Paul should have been plucked asunder of them, commanded the soldiers to go down, and to take him from among them, and to bring him into the castle. The night following God stood by him and said: Be of good cheer Paul: For as thou hast testified of me in Ierusalem, so must thou bear witness at Rome.
When day was come, certain of the jewes gathered themselves together, and made a vow saying: that they would neither eat nor drink till they had killed Paul. They were about. xl. which had made this conspiration. And they came to the chief priest and seniors, and said: we have bound ourselves with a vow, that we will eat nothing until we have slain Paul. Now therefore give ye knowledge to the upper captain, and to the council that he bring him forth unto us tomorrow, as though we would know some thing more perfectly of him. But we (or ever he come near) are ready in the mean season to kill him.
When Paul's sister's son heard of their laying await, he went and entered into the castle, and told Paul. And Paul called one of the under captains unto him, and said: Bring this young man unto the captain: for he hath a certain thing to shew him. And he took him, and led him to the high captain, and said: Paul the prisoner called me unto him and prayed me to bring this young man unto thee, which hath a certain matter to shew thee.
The high captain took him by the hand, and went apart with him out of the way: and asked him: what hast thou to say unto me? And he said: the jewes are determined to desire thee that thou wouldest bring forth Paul tomorrow into the council, as though they would enquire somewhat of him more perfectly. But follow not their minds: for there lay await for him of them, more than xl. men, which have bound themselves with a vow, that they will neither eat nor drink till they have killed him. And now are they ready, and look for thy promise.
The upper captain let the young man depart and charged him: See thou tell no man that thou hast told me this. And he called unto him two under captains, saying: make ready two hundred soldiers to go to Cesarea, and horsemen threescore and ten. And spearmen two hundred, at the third hour of the night. And deliver them beasts that they may put Paul on, and bring him safe unto Felix the high debite, and wrote a letter in this manner.
Claudius Lisias unto the most mighty ruler Felix sendeth greetings. This man was taken of the jewes, and should have been killed of them: Then came I with soldiers, and rescued him, and perceived that he was a Roman. And when I would have known the cause, wherefore they accused him, I brought him forth into their council. There perceived I that he was accused of questions of their law: but was not guilty of any thing worthy of death, or of bonds. Afterward when it was shewed me how that the jews laid wait for the man, I sent him straight way to thee, and gave commandment to his accusers, if they had ought against him, to tell it unto thee: fare well.
The soldiers as it was commanded them, took Paul and brought him by night to Antipatras. On the morrow they left horsemen to go with him, and returned unto the castle. When they came to Cesarea, they delivered the pistel to the debite, and presented Paul before him. When the debite had read the letter, he asked of what country he was. And when he understood that he was of Cicill, I will hear thee (said he) when thine accusers are come also: And commanded him to be kept in Herod's palace.
The .xxiiij. Chapter.
After v. days, Ananias the high priest descended, with seniors, and with a certain orator named Tartullus, and enformed the ruler against Paul. When Paul was called forth, Tartullus began to accuse him saying: Seeing that we live in great quietness by the means of thee and that many good things are done unto this nation thorow thy providence: that allow we ever and in all places, most mighty Felix with all thanks. Notwithstanding, lest I be not tedious unto thee, I pray thee that thou wouldest hear us of thy courtesy a few words.