The first New Testament printed in English · Chapter 52The acts of the apostles written by S. Luke (1)
This chapter is not translated yet. You are reading the original.
The first Chapter.
In my first treatise (Dear friend Theophilus) I have written of all that Iesus began to do and teach, until the day in the which he was taken up, after that he thorow the holy ghost, had given commandments unto the Apostles, which he chose: to whom also he shewed himself alive, after his passion by many tokens, appearing unto them forty days, and spake of the kingdom of God, and gathered them together, and commanded them, that they should not depart from Ierusalem: but to wait for the promise of the father, whereof ye have heard of me. For Ihon baptised with water but ye shall be baptised with the holy ghost, and that within this few days.
When they were come together, they asked of him, saying: Master wilt thou at this time restore again the kingdom to Israhel? He said unto them: It is not for you to know the times, or the seasons which the father hath put in his own power: but ye shall receive power of the holy ghost which shall come on you. And ye shall be witnesses unto me in Ierusalem, and in all Iewery, and in Samary, and even unto the world's end.
And when he had spoken these things, while they beheld he was taken up, and a cloud received him up out of their sight. And as they fastened their eyes in heaven, as he went, lo two men stood by them in white clothing, which also said: ye men of Galile, why stand ye gazing up into heaven? This same Iesus which is taken up from you into heaven, shall so come, even as ye have seen him go into heaven.
Then returned they unto Ierusalem from mount Olivete, which is nigh to Ierusalem, containing a saboth day's journey. And when they were come in, they went up into a parlour, where abode both Peter and Iames, Ihon and Andrew, Philip and Thomas, Bartlemew and Matthew, Iames the son of Alpheus, and Simon Zelotes, and Iudas Iames' son. These all continued with one accord, in prayer, and supplication with the women, and Mary the mother of Iesu. And with his brethren.
And in those days Peter stood up in the midst of the disciples and said (The number of names were about an hundred and twenty) Ye men and brethren, this scripture must needs be fulfilled which the holy ghost thorow the mouth of David spake before of Iudas, which was guide to them that took Iesus. For he was now numbered with us and obtained fellowship in this ministration. And the same hath now possessed a plot of ground with the reward of iniquity. And when he was hanged, burst asunder in the midst, and all his bowels gushed out. And it is known unto all the inhabiters of Ierusalem. Insomuch that that field is called in their mother tongue, Acheldema, that is to say the blood field.
It is written in the book of psalms: His habitation be void, and no man be dwelling therein: and his bishopricke let another take. Wherefore of these men which have companied with us (all the time that the lord Iesus went out and in among us, beginning at the baptism of Ihon unto that same day that he was taken up from us) must one be ordained to be a witness with us of his resurrection.
And they appointed two, Ioseph called Barsabas (whose surname was Iustus) and Matthias. And they prayed saying: Thou lord which knowest the hearts of all men, shew whether thou hast chosen of these two, that the one may take the room of this ministration, and apostleship from the which Iudas by transgression fell, that he might go to his own place. And they gave forth their lots, and the lot fell on Mathias. And he was counted with the eleven apostles.
The second Chapter.
When the fiftieth day was come, they were all with one accord gathered together in one place. And suddenly there came a sound from heaven as it had been the coming of a mighty wind, and it filled all the house where they sat. And there appeared unto them cloven tongues, as they had been fire, and it sat upon each of them: and they were all filled with the holy ghost, and began to speak with other tongues, even as the spirit gave them utterance.
There were dwelling at Ierusalem jewes, devout men, which were of all nations under heaven. When this was noised about, the multitude came together and were astonied, because that every man heard them speak his own tongue. They wondered all, and marvelled saying among themselves: Look, are not all these which speak of Galile? And how hear we every man his own tongue wherein we were born? Parthians, Medes, and Elamites and the inhabiters of Mesopotamia, of Iury, Capadocia, Ponthus, and of Asia, Phrigia, Pamphlia, and of Egypt, and of the parts of Libia, which is beside Syrene, And strangers of Rome, Iewes and Proselites, greeks and Arabians: We have heard them speak with our own tongues the great works of God. They were all amazed, and wondered saying one to another: what meaneth this? Other mocked them saying: They are full of new wine.
Peter stepped forth with the eleven, and lift up his voice, and said unto them: Ye men of Iewry, and all ye that inhabit Ierusalem: be this known unto you, and with your ears hear my words. These are not drunken, as ye wene: For it is yet but the third hour of the day: but this is that which was spoken by the prophet Ioel: It shall be in the last days (saith God) of my spirit I will pour out upon all flesh. And your sons, and your daughters shall prophesy, your young men shall see visions. And your old men shall dream dreams. And on my servants, and on my hand maidens I will pour out of my spirit in those days, And they shall prophesy. And I will shew wonders in heaven above, and tokens in the earth beneath, blood and fire, and the vapour of smoke. The sun shall be turned into darkness, and the moon into blood, before that great, and notable day of the lord come. And the time shall come that whosoever shall call on the name of the lord, shall be saved. Ye men of Israhel, hear these words. Iesus of Nazareth, a man approved of God among you with miracles and wonders, and signs which God did by him in the midst of you, as ye yourselves know: him have ye taken by the hands of unrighteous persons, after he was delivered by the determinate counsel and foreknowledge of God, and have crucified and slain him, whom God hath raised up and lowsed the sorrows of death, because it was impossible that he should be holden of it. David speaketh of him: Aforehand, saw I God always before me: For he is on my right hand, that I should not be moved. Therefore did my heart rejoice, and my tongue was glad. Moreover also, my flesh shall rest in hope because thou shalt not leave my soul in hell, neither shalt suffer thy saint to see corruption. Thou hast shewed me the ways of life, Thou shalt make me full of joy with thy countenance.
Men and brethren, let me freely speak unto you of the patriarch David: For he is both dead and buried, and his sepulchre remaineth with us unto his day. Therefore since he was a prophet, and knew that God had sworn with an oath to him, that the fruit of his loins should sit on his seat: He saw before, and spake of the resurrection of Christ, that his soul should not be left in hell: neither his flesh should see corruption. This Iesus hath God raised up, whereof we all are witnesses.
Since now that he by the right hand of God exalted is, and hath received of the father the promise of the holy ghost, he hath shed forth that which ye now see and hear. For David is not ascended into heaven, but he said: The lord said to my lord sit on my right hand, until I make thy foes, thy foot stool. So therefore let all the house of Israhel know for a surety, that God hath made the same Iesus whom ye have crucified, lord and Christ.
When they heard this, they were pricked in their hearts, and said unto Peter, and unto the other apostles: Ye men and brethren, what shall we do? Peter said unto them: Repent and be baptised every one of you in the name of Iesus Christ, For the remission of sins, and ye shall receive the gift of the holy ghost. For the promise was made unto you, and to your children, and to all that are afar, even as many as our lord God shall call. And with many other words bare he witness, and exhorted them saying: Save yourselves from this untoward generation. They that gladly received his preaching were baptised, And the same day, there were added unto them about a three thousand souls.
And they continued in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayer. And fear came over every soul. And many wonders and signs were shewed by the Apostles. And all that believed gathered then together, and had all things common. And sold their possessions and goods, and departed them to all men, as every man had need. And they continued daily with one accord in the temple, and brake bread in every house, and ate their meat together with gladness, and singleness of heart praising God, and had favour with all the people, and the lord added to the congregation daily them that should be saved.
The .iij. Chapter.
Peter and Ihon went up together into the temple at the ninth hour of prayer: And there was a certain man halt from his mother's womb, whom they brought and laid at the gate of the temple called beautiful, to ask his alms of them that entered into the temple. When he saw Peter and Ihon, that they would into the temple, he desired to receive an alms, Peter fastened his eyes on him with Ihon and said: look on us, and he gave heed unto them, trusting to receive something of them. Then said Peter: Silver and gold have I none, such as I have give I thee. In the name of Iesus Christ of Nazareth, rise up and walk. And he took him by the right hand, and lifted him up. And immediately his feet and anklebones received strength, and he sprang, stood, and also walked, and entered with them into the temple walking, and leaping, and lauding God.
And all the people saw him walk and laud God. And they knew him, that it was he which sat and begged at the beautiful gate of the temple. And they wondered, and were sore astonied at that which had happened unto him. As the halt which was healed held Peter and Ihon, all the people ran amazed unto them in Solomon's hall.
When Peter saw that, he answered unto the people: Ye men of Israhell, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power, or holiness we had made this man go? God of Abraham, Isaac, and Iacob, the God of our fathers hath glorified his son Iesus, whom ye betrayed, and denied in the presence of Pilate, when he had judged him to be lowsed: but ye denied the holy and just, and desired that he should give you a murderer, and killed the lord of life whom God hath raised from death, of the which we are witnesses: And his name thorow the faith of his name hath made this man sound whom ye see and know. And the faith which is by him, hath to this man given this health, in the presence of you all.
And now brethren I wot well that thorow ignorance ye have done it, as did also your heads. But God which shewed before by the mouth of all his prophets that Christ should suffer, hath thuswise fulfilled it. Repent ye therefore and turn that your sins may be done away when the time of comfort cometh, which we shall have of the presence of the lord, and when God shall send him, which before was preached unto you, that is to wit Iesus Christ, which must heaven receive until the time that all things be restored again, which God hath spoken by the mouth of all his holy prophets since the world began.
For Moses said unto the fathers: A prophet shall your lord God raise up unto you, one of your brethren, like unto me, him shall ye hear in all things whatsoever he shall say unto you. For the time will come, that every soul which shall not hear that same prophet, shall be exiled from the people. Also all the prophets from Samuel, and thenceforth, as many as have spoken, have in likewise told of these days. Ye are the children of the prophets, and to you pertaineth the testament that God hath made unto our fathers saying to Abraham: Even in thy seed shall all the kindreds of the earth be blessed. First unto you hath God raised up his son Iesus, and him he hath sent to bless you, that every one of you should turn from his wickedness.
The .iiij. Chapter.
As they spake unto the people, the priests and the ruler of the temple, and the saduces came upon them, taking grievously that they taught the people and preached in the name of Iesus the resurrection from death. And they laid hands on them, and put them in hold until the next day. For it was now eventide. Many of them which heard the words believed, and the number of the men was about five thousand.
It chanced on the morrow that their rulers, and seniors, and scribes, as Annas the chief priest, and Caiaphas, and Ihon and Alexander, and as many as were of the kindred of the high priest, were gathered together at Ierusalem, and set them in the midst, and asked by what power, or in what name have ye done this sirs? Then Peter full of the holy ghost said unto them. Ye rulers of the people, and seniors of Israhel, if we this day are examined of the good deed done to the sick man by what means he is made whole: be it known unto you all, and to all the people of Israhel, that in the name of Iesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, this man standeth here present before you whole. This is the stone cast aside of you builders which is set in the chief place of the corner. Neither is there health in any other. Nor yet also is there any other name given to men wherein we must be saved.
When they saw the boldness of Peter and Ihon, And knew that they were unlearned men and lay people, they marvelled, and they knew them, that they were with Iesu: Seeing also the man which was healed standing with them, they could not say against it, but commanded them to go aside out of the council, And communed among themselves saying: what shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Ierusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name.
And they called them, and commanded them that in no wise they should speak or teach in the name of Iesu. But Peter and Ihon answered unto them and said: whether it be right in the sight of God to obey you more than God judge ye. For we cannot but speak that which we have seen and heard. So threatened they them and let them go, And found no thing how to punish them, because of the people: For all men lauded God for the miracle which was done. For the man was above forty year old, on whom this miracle of healing was shewed.
As soon as they were let go they came to their fellows, and shewed all that the high priests and seniors had said. When they heard that, with one mind they lift up their voices to God and said: lord, thou art God which hast made heaven and earth, the sea and all that in them is, which by the mouth of thy servant David hast said: Why did the heathen grudge, and the people imagine vain things. The kings of the earth stood up and the rulers came together against the lord, And against his Christ.
For of a truth against thy holy child Iesus, whom thou hast anointed, both Herod and also Pontius Pilate with the gentiles, and the people of Israhel, gathered themselves to gether for to do whatsoever thy hand and thy counsel determined before to be done. And now lord behold their threatenings, and grant unto thy servants with all confidence to speak thy word. So that thou stretch forth thy hand that healing, and signs, and wonders be done by the name of thy holy child Iesus. And as soon as they had prayed, the place moved where they were assembled together, and they were all filled with the holy ghost, and they spake the word of God boldly.
The multitude of them that believed, were of one heart, And of one soul. Also none of them said, that any thing of those which he possessed was his own: But had all things common. And with great power gave the Apostles witness of the resurrection of the lord Iesu. And great grace was with them all. Neither was there any among them that lacked. For as many as were possessors of lands or houses, sold them and brought the price of the things that were sold, and laid it down at the Apostles' feet. And distribution was made unto every man according as he had need.
And Ioses which was also called of the Apostles Barnabas (that is to say the son of consolation, being a Levite, and of the country of Cipers) had land, and sold it, and laid the price down at the Apostles' feet.
The .v. Chapter.
A certain man named Ananias with Saphira his wife sold a possession, and kept away part of the price (his wife also being of counsel) and brought a certain part, and laid it down at the Apostles' feet. Then said Peter: Ananias how is it that Satan hath filled thine heart, that thou shouldest lie unto the holy ghost, and keep away part of the price of thy livelihood: Pertained it not unto thee only? And after it was sold, was not the price in thine own power? How is it that thou hast conceived this thing in thine heart? Thou hast not lied unto men, but unto God. When Ananias heard these words, he fell down and gave up the ghost. And great fear came on all them that these things heard. And the young men rose up, and put him apart, and carried him out, and buried him. It fortuned as it were about the space of iij. hours after, that his wife came in ignorant of that which was done. Peter said unto her: Tell me, sold ye the land for so much? And she said: ye for so much. Peter said unto her: why have ye agreed together, to tempt the spirit of the lord? Lo, the feet of them which have buried thy husband are at the door, and shall carry thee out, Then she fell down straightway at his feet and yielded up the ghost. The young men came in and found her dead, and carried her out and buried her by her husband. And great fear came on all the congregation. And on as many as heard it.
By the hands of the Apostles were many signs and wonders shewed among the people. And they were all together with one accord in Solomon's hall. And of other durst no man join himself to them: but the people magnified them. The number of them that believed in the lord both of men and women grew more and more insomuch that they brought their sick into the streets, and laid them on beds and pallets, that at the leastway the shadow of Peter when he came by, might shadow some of them. There came also a multitude out of the cities round about unto Ierusalem, bringing with them sick and them which were vexed with unclean spirits. And they were healed every one.
The chief priest rose up and they that were with him (which is the sect of the Saduces) and were full of indignation, and laid hands on the apostles, and put them in the common prison: but the angel of the lord by night opened the prison door, and brought them forth, and said: go step forth, and speak in the temple to the people all the words of this life. When they heard that, they entered into the temple early in the morning and taught.
The chief priest came and they that were with him and called a council together, and all the seniors of the children of Israhel, and sent to the prison to fetch them. When the ministers came and found them not in the prison, they came again and told saying: The prison found we shut with all diligence, and the keepers standing without before the doors: but when we had opened we found no man within. When the chief priest of all and the ruler of the temple, and the high priests heard these things, they doubted of them, whereunto this would grow.
Then came one and shewed them: Lo the men that ye put in prison stand in the temple, and preach to the people. Then went the ruler of the temple with ministers, and brought them without violence. For they feared the people lest they should have been stoned. And when they had brought them, they set them before the council. And the chief priest asked them saying: did not we straitly command you that ye should not teach in this name? and behold ye have filled Ierusalem with your doctrine, and ye intend to bring this man's blood upon us.
Peter and the other Apostles answered, and said: We ought more to obey God than men. The God of our fathers raised up Iesus, whom ye slew and hanged on tree. Him being a ruler and a saviour hath God exalted with his right hand, for to give repentance to Israhell and forgiveness of sins. And we are his records as concerning these things: and also the holy ghost, whom God hath given to them that obey him. When they heard that they clave asunder, and sought means to slay them. Then stood there up one in the council, a pharisee named Gamaliel, a doctor of law, had in authority among the people and commanded to put the Apostles aside a little space, and said unto them: Men of Israhell take heed to yourselves what ye intend to do as touching these men. Before these days rose up one Theudas boasting himself, to whom resorted a number of men, about a four hundred, which was slain, and they all which believed him were scattered abroad, and brought to nought. After this man arose there up one Iudas of Galile, in the time when tribute began, and drew away much people after him. He also perished: and all even as many as harkened to him are scattered a broad.
And now I say unto you: refrain yourselves from these men, let them alone: For if this counsel or work be of men, it will come to nought: but and if it be of God, ye cannot destroy it, lest haply ye be found to strive against God. And to him they agreed, and called the apostles, and beat them, and commanded that they should not speak in the name of Iesu, and let them go.
And they departed from the council rejoicing that they were counted worthy to suffer rebuke for his name. And daily in the temple, and in every house they ceased not, teaching and preaching Iesus Christ.
The .vj. Chapter.
In those days as the number of the disciples grew, there arose a grudge among the greeks against the Hebrews, because their widows were despised in the daily ministration. Then the twelve called the multitude of the disciples together and said: it is not meet that we should leave the word of God and serve at the tables, wherefore brethren look ye out among you seven men of honest report, and full of the holy ghost and wisdom, which we may appoint to this needful business: but we will give ourselves continually to prayer, and to the ministration of the word. And the saying pleased the whole multitude well. And they chose Stephen a man full of faith, and of the holy ghost, and Philip, and Prochorus, and Nichanor, and Timon, and Permenas, and Nicholas a proselite of Antioch, which they set before the apostles, and they prayed and laid their hands on them.
And the word of God increased, and the number of the disciples multiplied in Ierusalem greatly. And a great company of the priests were obedient to the faith. Stephen full of faith and power did great wonders, and miracles among the people. Then there arose certain of the Synagogue, which are called libertines, and Sirenens, and Alexandrians, and Cilicilians, and Asians, and disputed with Steven. And they could not resist the wisdom, and the spirit, with which he spake. Then sent they in men which said: we have heard him speak blasphemous words against Moses, and against God, and they moved the people, and the seniors, and the scribes: and they came upon him and caught him, and brought him to the council, and brought forth false witnesses which said: This man ceaseth not to speak blasphemous words against this holy place and the law, for we heard him say: This Iesus of Nazareth shall destroy this place, and shall change the ordinances which Moses gave unto us. And all that sat in the council looked steadfastly on him, and saw his face as it had been the face of an angel.
The .vij. Chapter.
Then said the chief priest: is it even so? And he said: ye men, brethren, and fathers, hearken to. The God of glory appeared unto our father Abraham while he was yet in Mesopotamia, before he dwelt in Charran, and said unto him: come out of thy country, and from thy kindred, and come into the land which I shall shew unto thee. Then came he out of the land of Caldey, and dwelt in Charran. And after that as soon as his father was dead, he brought him into this land, wherein ye now dwell, and he gave him none inheritance in it, no not one foot of ground. And promised that he would give it to him and to his seed after him, when as yet he had no child.
God verily spake on this wise, thy seed shall be a dweller in a strange land, and they shall put them in bondage, and entreat them evil .iiij. C. years. And the nation to whom they shall be in bondage, will I judge (said God) and after that shall they come forth, and serve me in this place. And gave him the testament of circumcision, and he begat Isaac, and circumcised him the viij. day, and Isaac begat Iacob, and Iacob the twelve patriarchs.
And the patriarchs having indignation sold Ioseph into Egypt, and God was with him, and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharao king of Egypt, And Pharao made him governor over Egypt, and over all his household.
Then came there a dearth over all the land of Egypt, and Canaan, and great affliction, that our fathers found no sustenance. When Iacob heard that there was corn in Egypt, he sent our fathers first, and when he had sent them the second time, Ioseph was known of his brethren, and Ioseph's kindred was made known unto Pharao. Then sent Ioseph and caused his father to be brought and all his kin, three score and xv. souls. And Iacob descended into Egypt, and died both he and our fathers, and were translated into Sichem, and were put in the sepulchre that Abraham bought for money of the sons of Emor, at Sichem.
When the time of the promise drew nigh (which God had promised with an oath to Abraham) the people grew and multiplied in Egypt till another king arose which knew not of Ioseph. The same dealt subtly with our kindred, and evil intreated our fathers, and made them to cast out their children, that they should not remain alive. The same time was Moses born, and was a proper child in the sight of God, which was nourished up in his father's house three months. When he was cast out Pharaoh's daughter took him up, and nourished him up for her own son. And Moses was learned in all manner wisdom of the Egyptians, and was mighty in deeds and in words.