The first New Testament printed in English · Chapter 48The gospell of S. Ihon (1)
This chapter is not translated yet. You are reading the original.
The first Chapter.
In the beginning was that word, and that word was with God: and God was that word. The same was in the beginning with God. All things were made by it, and without it, was made no thing, that made was. In it was life, And life was the light of men, And the light shineth in the darkness, and darkness comprehended it not.
There was a man sent from God, whose name was Ihon. The same came as a witness, to bear witness of the light, that all men through him might believe. He was not that light: but to bear witness of the light. That was a true light, which lighteneth all men that come into the world. He was in the world, and the world by him was made: and the world knew him not.
He came among his own, and his received him not. Unto as many as received him, gave he power to be the sons of God: in that they believed on his name: which were born not of blood nor of the will of the flesh, nor yet of the will of man: but of God.
And that word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.
Ihon bare witness of him saying: This was he of whom I spake, he that cometh after me, was before me because he was yer than I. And of his fullness have all we received, even favour for favour. For the law was given by Moses, but favour and verity came by Iesus Christ. No man saw God at any time. The only begotten son, which is in the father's bosom, hath declared him.
And this is the record of Ihon: When the jewes sent priests, and levites from Ierusalem, to ask him, what art thou? And he confessed, and denied not, and said plainly: I am not Christ. And they asked him: what then? art thou Helias? And he said: I am not. Art thou a prophet? And he answered no. Then said they unto him: what art thou? That we may give an answer to them that sent us? what sayest thou of thy self? he said: I am the voice of a crier in the wilderness, make straight the way of the lord, as said the prophet Esayas.
And they which were sent, were of the pharisees. And they asked him, and said unto him: why baptisest thou then, if thou be not Christ, nor Helias, neither a prophet? Ihon answered them saying: I baptise with water: but one is come among you, whom ye know not, he it is that cometh after me, which was before me, whose shoe latchet I am not worthy to unloose. These things were done in Bethabara beyond Iordan, where Ihon did baptise.
The next day, Ihon saw Iesus coming unto him, and said: behold the lamb of God, which taketh away the sin of the world. This is he of whom I spake: After me cometh a man, which was before me. For he was yer than I, and I knew him not: but that he should be declared to Israhell, therefore came I baptising with water.
And Ihon bare record, saying: I saw the spirit descend from heaven, like unto a dove, and it abode upon him, and I knew him not: But he that sent me to baptise in water, said unto me: Upon whom thou shalt see the spirit descend, and tarry still on him, the same is he which baptiseth with the holy ghost. And I saw it, and bare record, that this is the son of God.
The next day after Ihon stood again, and two of his disciples, and he beheld Iesus as he walked by, and said: behold the lamb of God. And the two disciples heard him speak, and they followed Iesus. Iesus turned about, and saw them follow, and said unto them: What seek ye? They said unto him: Rabbi (which is to say by interpretation, Master) where dwellest thou? He said unto them: come and see. They came and saw where he dwelt: and abode with him that day. For it was about the tenth hour.
One of the two which heard Ihon speak, and followed Iesus, was Andrew Simon Peter's brother. The same found his brother Simon first, and said unto him: we have found Messias, which is by interpretation anointed: And brought him to Iesus. And Iesus beheld him and said: thou art Simon the son of Ionas, thou shalt be called Cephas: which is by interpretation a stone.
The day following Iesus would go into Galile, and found Philip, and said unto him, follow me. Philip was of Bethsaida the city of Andrew and Peter. Philip found Nathanael, and said unto him: We have found him of whom Moses wrote in the law, and the prophets: Iesus the son of Ioseph of Nazareth. And Nathanael said unto him: Can there any good thing come out of Nazareth? Philip said to him: Come and see.
Iesus saw Nathanael coming to him, and said of him: Behold a right Israelite, in whom is no guile. Nathanael said unto him: From whence knewest thou me? Iesus answered and said unto him: Before that Philip called thee, when thou wast under the fig tree, I saw thee. Nathanael answered and said unto him: Rabbi, thou art the son of God, Thou art the king of Israhel. Iesus answered and said unto him: Because I said unto thee, I saw thee under the fig tree, thou believest. Thou shalt see greater things than these. And he said unto him: Verily, verily, I say unto you: hereafter shall ye see heaven open, and the angels of God ascending, and descending over the son of man.
The second Chapter.
And the third day, was there a marriage in Cana a city of Galile. And Iesus mother was there. Iesus was called also and his disciples unto the marriage. And when the wine failed, Iesus mother said unto him: they have no wine. Iesus said unto her: woman, what have I to do with thee? mine hour is not yet come. His mother said unto the ministers: whatsoever he sayeth unto you, do it. And there were standing six waterpots of stone after the manner of the purifying of the jewes, containing two or three firkins apiece.
Iesus said unto them: fill the water pots with water, and they filled them up to the harde brim. And he said unto them: Draw out now, and bear unto the governor of the feast. And they bare it. When the ruler of the feast had tasted the water that was turned unto wine, nother knew whence it was (But the ministers which drew the water knew). He called the bridegroom, and said unto him: all men at the beginning set forth good wine, And when men be drunk, then that which is worse: But thou hast kept back the good wine hitherto.
This beginning of miracles did Iesus in Cana of Galile, and shewed his glory, and his disciples believed on him. After that descended he into Capernaum, and his mother, and his brethren, and his disciples: But continued not long there.
And the jewes' ester was even at hand, And Iesus went up to Ierusalem, and found sitting in the temple those that sold oxen and sheep, and doves, and changers of money sitting. And he made a scourge of small cords, and drave them all out of the temple, both sheep and oxen, and poured down the changers' money, and overthrew their tables. And said unto them that sold doves: Have these things hence, and make not my father's house, an house of merchandise. His disciples remembered, how that it was written: The zeal of thine house, hath even eaten me.
Then answered the jewes and said unto him: what token shewest thou unto us, seeing that thou dost these things? Iesus answered, and said unto them: destroy this temple, and in three days I will raise it up again. Then said the jewes: In xlvj. years this temple was built: and wilt thou raise it up in three days? But he spake of the temple of his body. As soon therefore as he was risen from death again, his disciples remembered that he thus said unto them. And they believed the scripture, and the words which Iesus had said.
When he was at Ierusalem, at ester in the feast, many believed on his name: when they saw the signs which he did: but Iesus put not himself in their hands, because he knew all men, and needed not, that any man should testify of man. For he knew what was in man.
The .iij. Chapter.
There was a man of the pharisees named Nicodemus a ruler among the jewes. He to Iesus by night, and said unto him: Master, we know that thou art, a teacher which art come from God. For no man could do such miracles as thou doest, except God were with him: Iesus answered, and said unto him: Verily verily I say unto thee: except a man be born a new, he cannot see the kingdom of God.
Nicodemus said unto him: how can a man be born, when he is old? can he enter into his mother's body and be born again? Iesus answered: verily, verily I say unto thee: except that a man be born of water, and of the spirit, he cannot enter into the kingdom of God. That which is born of the flesh, is flesh. And that which is born of the spirit, is spirit. Marvel not that I said to thee, ye must be born a new. The wind bloweth where he listeth, and thou hearest his sound: but canst not tell whence he cometh and whither he goeth. So is every man that is born of the spirit. And Nicodemus answered and said unto him: how can these things be? Iesus answered and said unto him: Art thou a master in Israhell, and knowest not these things? Verily verily, I say unto thee, we speak that we know, and testify that we have seen: And ye receive not our witness. If I have told you earthly things and ye have not believe: How should ye believe if I shall tell you of heavenly things?
And no man ascendeth up to heaven, but he that came down from heaven, that is to say, the son of man which is in heaven.
And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up, that none which believeth in him perish: but have eternal life.
God so loved the world, that he gave his only son for the intent, that none that believe in him, should perish: But should have everlasting life. For God sent not his son into the world, to condemn the world: But that the world through him, might be saved. He that believeth on him shall not be condemned. But he that believeth not, is condemned all ready, because he believeth not in the name of the only son of God. And this is the condemnation: Light is come into the world, and the men have loved darkness more than light, because their deeds were evil. For every man that evil doeth, hateth the light: neither cometh to light, lest his deeds should be reproved. But he that doth truth, cometh to the light, that his deeds might be known, how that they are wrought in God.
After that came Iesus and his disciples into the jewes land, and there abode with them and baptised, and Ihon also baptised in Enon besides Salim, because there was much water there, and they came, and were baptised. For Ihon was not yet cast into prison.
There arose a question between Ihon's disciples and the jewes about purifying. And they came unto Ihon, and said unto him: Master, behold he that was with thee beyond Iordan, to whom thou barest witness, baptiseth, and all men come to him. Ihon answered, and said: A man can receive nothing at all except it be given him from heaven. Ye yourselves are witnesses, how that I said: I am not Christ: but am sent before him. He that hath the bride is the bridegroom: But the friend of the bridegroom which standeth by and heareth him, rejoiceth greatly of the bridegroom's voice. Therefore this my joy is fulfilled. He must increase: and I must decrease.
He that cometh from on high is above all: he that is of the earth is of the earth, and speaketh of the earth. He that cometh from heaven, is above all: And testifieth that he hath seen, and heard: and his testimony no man receiveth. Whosoever receiveth his witness, the same hath sealed that God is true. For he whom God hath sent, speaketh the words of God. For God giveth not the spirit by measure. The father loveth the son, and hath given all things into his hand. He that believeth on the son, hath everlasting life. And he that beloveth not the son, shall not see life, but the wrath of God abideth on him.
The .iiij. Chapter.
As soon as the lord had knowledge, how that it was come to the ears of the pharisees, that Iesus made and baptised more disciples then Ihon (though that Iesus himself baptised not: but his disciples) he left jewry, and departed again in to Galile. And it was so that he must needs go thorow Samaria. Then came he to a city of Samaria called Sichar besides the possession that Iacob gave to his son Ioseph, and there was Iacob's well. Iesus then wearied in his journey, sat thus on the well.
It was about the sixth hour: There came a woman of Samaria to draw water. Iesus said unto her: Give me drink. (for his disciples were gone away unto the town to buy meat.) The woman of Samaria said unto him: how is it, that thou being a jewe askest drink of me, which am a Samaritan? (for the jewes meddle not with the Samaritans.) Iesus answered and said unto her: if thou knewest the gift of God, and who it is, that sayeth to thee give me drink: thou wouldest have asked of him, and he would have given thee water of life. The woman said unto him: Sir thou hast no thing to draw it withall, and the well is deep: from whence then hast thou that water of life? Art thou greater than our father Iacob, which gave us the well, and he himself drank thereof and his children and his cattle?
Iesus answered and said unto her: whosoever drinketh of this water, shall thirst again. But whosoever shall drink of the water that I shall give him, shall never be more a thirst: But the water that I shall give him, shall be in him a well of water springing up into everlasting life. The woman said unto him: Sir give me of that water, that I thirst not, neither come hither to draw. Iesus said unto her: Go and call thy husband, and come hither. The woman answered and said to him: I have no husband. Iesus said to her: Thou hast well said, I have no husband. For thou hast had five husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
The woman said unto him: Sir I perceive that thou art a prophet. Our fathers worshipped in this mountain: and ye say that in Ierusalem is the place where men ought to pray. Iesus said unto her: woman trust me, The hour cometh, when ye shall neither in this mountain, nor yet at Ierusalem, worship the father. Ye worship ye wot nere what: we know what we worship. For salvation cometh of the jewes. But the hour cometh, and now is, when the true worshippers shall worship the father in spirit, and in verity. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must honour him, in spirit and verity.
The woman said unto him: I wot well Messias shall come, which is called Christ. When he is once come, he will tell us all things. Iesus said unto her: I that speak unto thee, am he. And even at that point, came his disciples, and marvelled that he talked with the woman. Yet no man said unto him: what meanest thou, or why talkest thou with her? The woman left her water pot behind her, and went her way into the city, and said to the men there: Come see a man which told me all things that ever I did. Is not he Christ? Then they went out of the city, and came unto him.
In the meanwhile his disciples prayed him saying: Master eat. He said unto them: I have meat to eat, that ye know not of. Then said the disciples between themselves: hath any man brought him meat? Iesus said unto them: My meat is to fulfill the will of him that sent me. And to finish his work. Say not ye: There are yet four months, and then cometh harvest? Behold I say unto you, lift up your eyes, and look on the regions: For they are white already unto harvest. And he that reapeth receiveth reward, and gathereth fruit unto life eternal: That both he that soweth, might rejoice also, and he that reapeth. And herein is the saying true, that one soweth, And another reapeth. I sent you to reap that whereon ye bestowed no labor. Other men laboured, And ye are entered into their labors.
Many of the Samaritans of that city believed on him, For the woman's saying, which testified: He told me all things that ever I did. Then when the Samaritans were come unto him, They besought him, that he would tarry with them. And he abode there two days. And many more believed because of his own words. And said unto the woman: Now we believe not because of thy saying: for we have heard him ourselves, and know that this is even indeed Christ the saviour of the world.
After two days, he departed thence, and went away into Galile. And Iesus himself testified, that a prophet hath none honour in his own country. Then as soon as he was come into Galile, the Galileans received him which had seen all things, that he did at Ierusalem on the feast. For they went also unto the feast day. And Iesus came again into Cana of Galile, where he turned water into wine.
And there was a certain ruler, whose son was sick at Capernaum. As soon as the same heard that Iesus was come out of jewry into Galilee he went unto him, and besought him, that he would descend, and heal his son: For he was even ready to die. Then said Iesus unto him: Except ye see signs and wonders, ye believe not. The ruler said unto him: Sir come away or ever that my child die. Iesus said unto him go thy way, thy son liveth. And the man believed the words that Iesus had spoken unto him, and went his way. And anon as he went on his way, his servants met him, and told him, saying: thy child liveth, Then enquired he of them the hour when he began to amend. And they said unto him: Yesterday the seventh hour, the fever left him. And the father knew that it was the same hour in which Iesus said unto him: Thy son liveth. And he believed, and all his household. This is again the second miracle, that Iesus did, after he was come out of jewry into Galilee.
The .v. Chapter.
After that there was a feast of the jewes, and Iesus went up to Ierusalem. There is at Ierusalem, by the slaughterhouse a pool called in the Hebrew tongue, bethesda, having five porches, in them lay a great multitude of sick folk, of blind, halt, and withered, waiting for the moving of the water. For an angel went down at a certain season into the pool and stirred the water. Whosoever then first after the stirring of the water stepped in, was made whole of whatsoever disease he had. And a certain man was there, which had been diseased xxxviij. years. When Iesus saw him lie, and knew that he now long time had been diseased, he said unto him, Wilt thou be whole? The sick answered him: Sir I have no man when the water is moved, to put me into the pool. But in the mean time, while I am about to come, another steppeth down before me.
Iesus said unto him: rise, take up thy bed, and walk. And immediately the man was made whole, and took up his bed, and went. And the same day was the saboth day. The jewes therefore said unto him that was made whole: It is the saboth day, it is not lawful for thee to carry thy bed. He answered them: he that made me whole, said unto me: Take up thy bed, and get thee hence. Then asked they him: what man is that which said unto thee, take up thy bed and walk? And he that was healed, wist not who it was. For Iesus had gotten himself away, because that there was press of people in the place.
After that, Iesus found him in the temple, and said unto him: Behold thou art made whole, see thou sin no more, lest a worse thing happen unto thee. The man departed, and told the jewes that it was Iesus, the which had made him whole. And therefore the jewes did persecute Iesus, and sought the means to slay him, because he had done these things on the saboth day. Iesus answered them: My father worketh hitherto, and I work. Therefore the jewes sought the more to kill him, not only because he had broken the saboth: but said also that God was his father and made himself equal with God.
Then answered Iesus and said unto them: verily, verily, I say unto you: the son can do no thing of himself: but that he seeth the father do. For whatsoever he doeth, that doeth the son also. For the father loveth the son, and sheweth him all things, whatsoever he himself doeth. And he will shew him greater works than these, because ye should marvel. For likewise as the father raiseth up the dead, and quickeneth them, even so the son quickeneth whom he will. Neither judgeth the father any man: but hath committed all judgement unto the son, because that all men should honour the son, even as they honour the father. He that honoureth not the son, the same honoureth not the father which hath sent him. Verily verily I say unto you: He that heareth my words, And believeth on him that sent me, hath everlasting life, and shall not come into damnation: but is scaped from death unto life.
Verily, verily I say unto you: the time shall come, and now is, when the dead shall hear the voice of the son of God. And they that hear, shall live. For as the father hath life in himself, so likewise hath he given to the son to have life in himself. And hath given him power also to judge in that he is the son of man. Marvel not at this, that the hour shall come, in the which all that are in the graves, shall hear his voice, and shall come forth, they that have done good unto the resurrection of life. And they that have done evil, unto the resurrection of damnation.
I can of mine own self do nothing at all. As I hear I judge, and my judgement is just, because I seek not mine own will: But the will of the father which hath sent me. If I bear witness of myself, my witness is not true. There is another that beareth witness of me. And I am sure that the witness which he beareth of me is true. Ye sent unto Ihon, and he bare witness unto the truth: but I receive no record of man. Nevertheless, these things I say, that ye might be safe. He was a burning, and a shining light, and ye would for a season have rejoiced in his light. But I have greater witness, than the witness of Ihon. For the works which my father hath given me to finish: the same works which I do, bear witness of me, that my father sent me. And my father himself, which hath sent me, beareth witness of me. Ye have not heard his voice at any time, Nor yet have seen his shape. And his words have ye not abiding in you: For ye believe not him whom he hath sent.
Search the scriptures, for in them, ye think ye have eternal life: And they are they which testify of me. And yet will ye not come to me that ye might have life. I receive not praise of men: But I know you, that ye have not the love of God in you. I am come in my father's name, and ye receive me not. If another shall come in his own name, him will ye receive. How can ye believe, which receive praise one of another, and seek not the praise which cometh of God only?
Suppose not, that I will accuse you to my father. There is one that accuseth you, verily Moses in whom ye trust. For had ye believed Moses, ye would have believed me: For he wrote of me. But when ye believe not his writing: how shall ye believe my words.
The .vj. Chapter.
After that went Iesus his way over the sea of Galile nigh to a city called Tiberias. And a great multitude followed him, because they had seen his miracles that he did on them that were diseased. Iesus went up into a mountain, and there he sat with his disciples. (And ester a feast of the jewes, was nigh.) Then Iesus lift up his eyes, and saw a great company come unto him, and said unto Philip: whence shall we buy bread that these might eat: This he said to prove him. For he himself knew what he would do.
Philip answered him, two hundred pennyworth of bread are not sufficient for them, that every man have a little. Then said unto him, one of his disciples (Andrew Simon Peter's brother.) There is a lad here, which hath five barley loaves, and two fishes: but what is that among so many? Iesus said: Make the people to sit down. (There was much grass in the place.) And the men sat down, in number, about five thousand. Iesus took the bread, and gave thanks, and gave to his disciples, and his disciples, to them that were set down. And likewise of the fishes, as much as they would.
When they had eaten enough, he said unto his disciples: gather up the broken meat that remaineth: that nothing be lost. They gathered it together, and filled twelve baskets with the broken meat, of the five barley loaves, which broken meat remained unto them that had eaten. Then those men, when they had seen the miracle that Iesus did, said: This is of a truth the same prophet which shall come into the world. Iesus knew well enough, that they would come, and take him up, to make him king: and therefore departed he again, into a mountain, himself alone.
When even was come his disciples went unto the sea, and entered into a ship. And went over the sea unto Capernaum. And anon it was dark, and Iesus was not come to them. And the sea arose with a great wind. When they had rowed about a xxv. or a xxx. furlongs, they saw Iesus walk on the sea, and to draw nigh unto the ship, and they were afraid. And he said unto them: It is I, be not afraid. Then would they have received him into the ship, and the ship was by and by at the land whither they went.
The day following, the people which stood on the other side of the sea, saw that there was none other ship there save that one wherein his disciples were entered, and that Iesus went not in with his disciples into the ship: but that his disciples were gone away alone. (There came other ships from Tiberias nigh unto the place, where they ate bread, when the lord had blessed.) Then when the people saw that Iesus was not there neither his disciples, they also took shipping and came to Capernaum seeking for Iesus.
And when they had found him on the other side of the sea, they said unto him: Master when camest thou hither? Iesus answered them and said: verily verily I say unto you: ye seek me, not because ye saw the miracles: but because ye ate of the loaves, and were filled. Labor not for the meat which perisheth, but for the meat that endureth unto everlasting life, which meat the son of man shall give unto you. For him hath God the father sealed.
Then said they unto him: what shall we do that we might work the works of God? Iesus answered and said unto them: This is the work of God, that ye believe on him, whom he hath sent. They said unto him: what sign shewest thou then? that we may see and believe thee? What dost thou work? our fathers did eat manna in the desert, as it is written: He gave them bread from heaven to eat. Iesus said unto them: verily, verily I say unto you: Moses gave you not bread from heaven: but my father giveth you the true bread from heaven. For he is the bread of God, which cometh down from heaven, and giveth life unto the world.