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The first New Testament printed in English · Chapter 46The gospell of S. Luke (5)

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And he went into the temple, and began to cast out them that sold therein, and them that bought saying unto them, It is written, my house is the house of prayer: But ye have made it a den of thieves. And he taught daily in the temple. The high priests and the scribes and the chief of the people, went about to destroy him: But could not find what to do. For all the people stuck by him. And gave him audience.

The .xx. Chapter.

And it fortuned in one of those days, As he taught the people in the temple, And preached the gospel. The high priests and the scribes came unto him with the seniors, And spake unto him, saying: Tell us by what authority thou doest these things? Other who is he that gave thee this authority? He answered and said unto them: I also will ask you a question, and answer me: was the baptism of Ihon, from heaven, or of men? They thought within themselves saying: If we shall say from heaven: he will say: Why then believed ye him not? But and if we shall say of men, all the people will stone us. For they surely believe that Ihon was a prophet. And they answered that they could not tell whence it was. And Iesus said unto them: Neither tell I you by what authority I do these things.

Then began he to put forth to the people, this similitude: A certain man planted a vineyard, and let it forth to farmers, and went himself into a strange country for a great season. And when the time came, he sent a servant to his tenants that they should give him of the fruits, of the vineyard. The tenants beat him: and sent him away empty. And he ceased not thereby but sent yet another servant. And they beat him, and foul entreated him also, and sent him away empty. Moreover, he sent the third Also, And him they wounded, and cast him out. Then said the lord of the vineyard: what shall I do? I will send my dear son, him peradventure they will reverence, when they see him.

When the farmers saw him, they thought in themselves, saying: this is the heir, come let us kill him, that the inheritance may be ours. And they cast him out of the vineyard, and killed him. Now what shall the lord of the vineyard do unto them? He will come and destroy those farmers, and will let out his vineyard to other. When they heard that, they said: God forbid.

He beheld them and said: what meaneth this then that is written: The stone that the builders refused, is made the head cornerstone? whosoever stumble at that stone, shall be bruised: but on whosoever it fall, it will also break him. And the high priests and the scribes, the same hour went about to lay hands on him, but they feared the people. For they perceived that he had spoken this similitude against them.

And they watched him, and sent forth spies, which should feign themselves perfect, to take him in his words, and to deliver him unto the power, and authority of the president. And they asked him saying: Master, we know that thou sayest, and teachest right, neither considerest thou any man's degree, but teachest the way of God truly. Is it lawful for us to give Cesar tribute, or no? He perceived their craftiness, and said unto them: Why tempt ye me? Shew me a penny. Whose image and superscription hath it? They answered and said: Cesar's. And he said unto them: Give then unto Cesar, that which belongeth unto Cesar: And to God, that which pertaineth to God. And they could not reprove his saying before the people. And they marvelled at his answer, and held their peace.

Then came to him certain of the Sadduces which deny that there is any resurrection. And they asked him saying: Master Moses wrote unto us, if any man's brother die having a wife, And the same die without issue: that then his brother should take his wife, and raise up seed unto his brother. There were seven brethren, and the first took a wife, and died without children. And the second took the wife, and he died childless. And the third took her, and in like wise the residue of the seven, And left no children behind them, and died. Last of all the woman died also. Now at the resurrection whose wife of them shall she be? for vij had her to wife.

Iesus answered and said unto them: The children of this world marry wives, and are married, but they which shall be worthy of that world, and the resurrection from death, neither marry wives, neither are married, nor yet can die any more. For they are equal unto the angels: and are the sons of God, inasmuch as they are the children of the resurrection. And that the dead shall rise again, even Moses signified besides the bush, when he said: the lord God of Abraham, and the God of Isaac, and the God of Iacob. For he is not the God of the dead, but of them which live. For all live in him. Certain of the pharisees answered and said: Master, thou hast well said. And after that durst they not ask him any question at all.

Then said he unto them: how say they that Christ is David's son? And David him self saith in the book of the Psalms: The lord said unto my lord, Sit on my right hand, till I make thine enemies thy foot stool. David then calleth him lord: How is he also his son?

Then in the audience of all the people, he said unto his disciples, beware of the scribes, which desire to go in long clothing: and love greetings in the markets, and the highest seats in the synagogues, and chief rooms at feasts, which devour widows' houses, and pray long under a colour: The same shall receive greater damnation.

The .xxj. Chapter.

As he beheld, he saw the rich men, how they cast in their offerings into the treasury. He saw also a certain poor widow, which cast in thither two mites. And he said: of a truth I say unto you, this poor widow hath put in more than they all. For they all have of their superfluity added unto the offering of God: But she, of her penury, hath cast in all the substance that she had.

As some spake of the temple, how it was garnished with goodly stones, and jewels, he said. The days will come, when of these things which ye see, shall not be left stone upon stone that shall not be thrown down. And they asked him, saying: Master when shall these things be. And what signs will there be, when such things shall come to pass.

And he said: take heed, that ye be not deceived. For many will come in my name, saying of themselves, I am he. And the time draweth near. Follow ye not them therefore. But when ye hear of war, and of dissension: be not afraid, for these things must first come: but the end followeth not by and by. Then said he unto them: Nation shall rise against nation, and kingdom against kingdom, and great earthquakes shall be in all quarters, and hunger, and pestilence, and fearful things. And great signs shall there be from heaven.

But before all these, they shall lay their hands on you, and persecute you, delivering you up, to the synagogues, and into prison, and bring you before kings, And rulers for my name's sake. And this shall chance you for a testimonial. Let it stick therefore fast in your hearts, not once to study before, what ye shall answer for yourselves: For I will give you a mouth and wisdom, where against, all your adversaries shall not be able to speak nor resist. Yea and ye shall be betrayed of your fathers and mothers, and of your brethren, and kinsmen, and lovers. And some of you shall they put to death. And hated shall ye be of all men for my name's sake. Yet there shall not one hair of your heads perish. With your patience, possess your souls.

And when ye see Ierusalem besieged with an host, then understand, that the desolation of the same is nigh. Then let them which are in jewry fly to the mountains. And let them which are in the midst of it, depart out. And let not them that are in other countries, enter there in. For these be the days of vengeance, to fulfil all that are written. But woe be to them that be with child, and to them that give suck in those days, for there shall be great trouble in the land: and wrath over all this people. And they shall fall on the edge of the sword. And they shall be led captive into all nations. And Ierusalem shall be trodden underfoot of the gentiles, until the time of the gentiles be fulfilled.

And there shall be signs, in the sun, and in the moon, and in the stars: and in the earth the people shall be in such perplexity, that they shall not tell which way to turn themselves. The sea and the waves shall roar, and men's hearts shall fail them for fear, and for looking after those things which shall come on the earth. For the powers of heaven shall move. And then shall they see the son of man come in a cloud with power and great glory. When these things begin to come to pass: then look up, and lift up your heads, for your redemption draweth nigh.

And he shewed them a similitude: behold the fig tree, and all other trees, when they shoot forth their buds, ye see and know of your own selves that summer is then nigh at hand. So likewise ye (when ye see these things come to pass) understand, that the kingdom of God is nigh. Verily I say unto you: this generation shall not pass, till all be fulfilled. Heaven and earth shall pass: but my words shall not pass.

Take heed to yourselves, lest your hearts be overcome, with surfeiting and drunkenness, and cares of this world: and that, that day come on you unawares. For as a snare shall it come on all them that sit on the face of the earth. Watch therefore continually and pray, that ye may scape all this that shall come. And that ye may stand before the son of man. In the day time taught he in the temple, and at night, he went out, and had abiding in the mount olivete. And all the people came in the morning to him in the temple, for to hear him.

The .xxij. Chapter.

The feast of sweet bread drew nigh which is called ester, and the high priests, and scribes sought how to kill Iesus, but they feared the people. Then entered Satan into Iudas, whose sur name was Iscariot (which was of the number of the twelve) and he went his way, and communed with the high priests and officers, how he would betray him to them. And they were glad: and promised to give him money. And he consented, and sought opportunity to betray him unto them, when the people were away.

Then came the day of sweet bread, when of necessity the ester lamb must be offered. And he sent Peter, and Ihon saying: Go and prepare us the ester lamb, that we may eat. They said to him. Where wilt thou, that we prepare? And he said unto them. Behold as ye be entered into the city, there shall a man meet you bearing a pitcher of water, him follow into the same house that he entereth in, and ye shall say unto the good man of the house. The master sayeth: Where is the guest chamber, where I shall eat mine ester lamb with my disciples? And he shall shew you a great parlour paved. There make ready. They went and found, as he had said unto them: and made ready the ester lamb.

And when the hour came, he sat down and the twelve Apostles with him. And he said unto them: I have inwardly desired to eat this ester lamb with you before that I suffer. For I say unto you: henceforth, I will not eat of it any more, until it be fulfilled in the kingdom of God. And he took the cup, and gave thanks, and said: Receive this, and divide it among you. For I say unto you: I will not drink of the fruit of the vine, until the kingdom of God be come.

And he took bread, gave thanks, and brake it, and gave it unto them, saying: This is my body which is given for you. This do in the remembrance of me. Likewise also, when they had supped, he took the cup saying: This is the cup, the new testament, in my blood, which shall for you be shed.

Yet behold, the hand of him that betrayeth me, is with me on the table. And the son of man goeth as it is appointed: But woe be to that man by whom he is betrayed. And they began to enquire among themselves, which of them it should be, that should do that.

And there was a strife among them, which of them should seem greatest. And he said unto them: The kings of the gentiles reign over them, And they that bear rule over them, are called gracious lords. But ye shall not be so. But he that is greatest among you, shall be as the youngest: And he that is chief, shall be as the minister. For whether is greater, he that sitteth at meat: or he that serveth? Is not he that sitteth at meat? And I am among you, as he that ministereth. Ye are they which have bidden with me in my temptations. And I appoint unto you a kingdom, as my father hath appointed to me: that ye may eat, and drink at my table in my kingdom and sit on seats, and judge the twelve tribes of Israell. And the lord said: Simon, Simon, behold Satan hath desired you, to sift you, as it were wheat: But I have prayed for thee that thy faith fail not. And when thou art converted, strengthen thy brethren. And he said unto him. lord, I am ready to go with thee into prison, and to death. And he said: I tell thee Peter, the cock shall not crow this day, till thou have thrice denied that thou knewest me.

And he said unto them: when I sent you without wallet, and scrip, and shoes, lacked ye anything? And they said, nothing. And he said to them: But now he that hath a wallet let him take it, and likewise his scrip. And he that hath no sword, let him sell his coat and buy one. I say unto you that yet, that which is written must be performed in me (Even with the wicked was he numbered) for those things which are written of me have an end. And they said: lord, behold here are two swords. And he said unto them: it is enough.

And he came out, and went as he was wont to mount Olivete. And the disciples followed him. And when he came to the place, he said to them: Pray lest ye fall into temptation.

And he gat himself from them, about a stone's cast, and kneeled down, and prayed, saying: Father if thou wilt, withdraw this cup from me. Nevertheless, not my will, But thine be fulfilled. And there appeared an angel unto him from heaven, comforting him. And he was in agony, and prayed somewhat longer. And his sweat was like drops of blood, trickling down to the ground. And he rose up from prayer, and came to his disciples, and found them sleeping for sorrow, and said unto them: Why sleep ye? Rise, and pray lest ye fall into temptation.

While he yet spake: behold, there came a company, and he that was called Iudas, one of the twelve, went before them, and pressed nigh unto Iesus to kiss him. Iesus said unto him: Iudas betrayest thou the son of man with a kiss? When they which were about him saw what would follow, they said unto him. lord, shall we smite with a sword. And one of them smote a servant of him which was the chief priest of all, and smote off his right ear. Iesus answered and said: Suffer ye thus far forth. And he touched his ear, and healed him.

Iesus said unto the high priests and rulers of the temple and the seniors which were come to him. Be ye come out, as unto a thief with swords and staves? When I was daily with you in the temple, ye stretched not forth hands against me. But this is even your very hour, and the power of darkness. Then took they him, and led him, and brought him to the high priest's house. And Peter followed afar off.

When they had kindled a fire in the midst of the palace, and were set down together, Peter also sat down among them. And one of the wenches, as he sat, beheld him by the light and set good eyesight on him, and said: This same was also with him. Then he denied him saying: Woman I know him not. And after a little while, another saw him and said: Thou art also of them. And Peter said: Man I am not. And about the space of an hour after another affirmed saying: Verily even this fellow was with him, for he is of Galile, Peter said: Man I wot not what thou sayest. And immediately while he yet spake, the cock crew. And the lord turned back and looked upon Peter. And Peter remembered the words of the lord, how he said unto him, before the cock crow thou shalt deny me thrice. And Peter went out, and wept bitterly.

And the men that stood about Iesus, mocked him, and smote him, and blindfolded him, and smote his face. And asked him saying: Areed who it is that smote thee? And many other things despitefully said they against him.

And as soon as it was day, the seniors of the people, and the high priests and scribes, came together, and led him into their council saying: Art thou very Christ? tell us. And he said unto them: if I shall tell you, ye will not believe. And if also I ask you, ye will not answer me. Neither let me go. Hereafter shall the son of man sit on the right hand of the power of God. Then said they all: Art thou then the son of God? He said: Ye say that I am. Then said they: What need we any further witness? We ourselves have heard of his own mouth.

The .xxiij. Chapter.

And the whole multitude of them arose, and led him unto Pilate. And they began to accuse him saying: We have found his fellow, perverting the people, and forbidding to pay tribute to Cesar: And sayeth that he is Christ a king. And Pilate opposed him saying: Art thou the king of the jewes? He answered him, and said: thou sayest. Then said Pilate to the high priests, and to the people: I find no fault in this man. And they were the more fierce, saying: He moveth the people teaching thoroout jewry, and began at Galile, even to this place.

When Pilate heard mention of Galile, he asked whether the man were of Galilee. And as soon as he knew that he was of Herode's jurisdiction, he sent him to Herode, which was at that time in Ierusalem also. When Herode saw Iesus, he was marvelously glad. For he was desirous to see him of a long season, because he had heard many things of him, and trusted to have seen some miracle done by him. Then questioned he with him of many things: But he answered him not one word. The high priests and scribes, stood forth and accused him straitly. And Herod, with his men of war, despised him, and mocked him, And arrayed him in white, and sent him again to Pilate. And the same day Pilate, and Herod were made friends together. For before, they were at variance.

Pilate called together the high priests, and rulers, and the people, and said unto them: Ye have brought this man unto me, as one that perverted the people. And lo I examined him before you, and have found no fault in this man, of those things whereof ye accuse him. No nor yet Herode. For I sent you to him: and lo no thing worthy of death is done to him. I will therefore chasten him and let him loose. For of necessity, he must have let one loose unto them at that feast.

And all the people cried at once, saying: away with him, and deliver to us Barabbas. (which for insurrection made in the city, and murder, was cast into prison) Pilate spake again to them willing to let Iesus loose. And they cried, saying: Crucify him, Crucify him. He said unto them the third time: What harm hath he done? I find no cause of death in him. I will therefore chasten him, and let him go loose. And they cried with loud voice, and required that he might be crucified. And the crying of the high priests prevailed.

And Pilate gave sentence that it should be as they required, and let loose unto them, him that for insurrection, and murder was cast into prison, whom they desired: and delivered Iesus to do with him what they would. And as they led him away, they caught one Simon of Syrene, coming out of the field: And on him laid they the cross to bear it after Iesus.

There followed him a great company of people, and of women, which women bewailed, and lamented him. Iesus turned back unto them, and said: Daughters of Ierusalem, weep not for me: but weep for yourselves, and for your children. For mark, the days will come, when men shall say: happy are the barren and the wombs that never bare, and the paps which never gave suck. Then shall they begin to say to the mountains: fall on us. and to the hills cover us. For if they do this to a green tree: what shall be done, to the dry?

There were two evil doers led with him to be slain. And when they were come to the place, which is called Calvary, there they crucified him, and the evil doers, one on right hand, and the other on the left hand. Then said Iesus: Father forgive them, for they wot not what they do. And they parted his raiment, and cast lots. And the people stood and beheld.

And the rulers mocked him with them saying: He help other men, let him help himself if he be Christ the chosen of God. The soldiers also mocked him, and came and gave him vinegar and said: if thou be that king of the jewes, save thyself. His superscription was written over him, in greek, latin, and hebreu letters: This is the king of the jewes.

The one of the malefactors which hanged, railed on him, saying: If thou be Christ save thyself and us. The other answered and rebuked him saying: Neither fearest thou God because thou art in the same damnation? We are righteously punished, for we receive according to our deeds: But this man hath done no thing amiss. And he said unto Iesus: lord remember me when thou comest into thy kingdom. And Iesus said unto him: Verily I say unto thee, today shalt thou be with me in paradise.

And it was about the sixth hour. And there came a darkness over all the land, until the ninth hour, and the sun was darkened. And the veil of the temple rent even thorow the midst. And Iesus cried with a great voice and said: Father, into thy hands I commend my spirit. And when he thus had said, he gave up the ghost. When the Centurion saw, what had happened, he glorified God saying: Of a surety this man was perfect. And all the people that came together to that sight, beholding the things which were done: smote their breasts, and returned home. And all his acquaintance stood afar off, and the women, which followed him from Galile, beholding these things.

And behold there was a man named Ioseph a senator, which was a good man and a just, He did not consent to their counsel and deed, which was of Aramathia, a city of the jews. Which same also, waited for the kingdom of God: he went unto Pilate, and begged the body of Iesus. And took it down, and wrapped it in a linen cloth, and laid it in an hewn tomb, wherein was never man before laid. And that day was the saboth even, And the saboth drew on. The women that followed after which came with him from Galile, beheld the sepulchre and how his body was laid. And they returned, and prepared odours, and ointments, And the saboth day they rested, according to the commandment.

The .xxiiij. Chapter.

On the morrow after the saboth, early in the morning, they came unto the tomb and brought the odours which they had prepared, and other women with them. And they found the stone rolled away from the sepulchre, and went in: but found not the body of the lord Iesu. And it happened, as they were amazed thereat: lo two men stood by them, in shining vestures. And as they were afraid, and bowed down their faces to the earth: they said to them: why seek ye the living among the dead? He is not here: but is risen. Remember how he spake unto you, when he was yet with you in Galile, saying: that the son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. And they remembered his words, and returned from the sepulchre, and told all these things unto the eleven, and to all other. It was Mary Magdalene and Ioanna, and Mary Iacobi, And other that were with them, which told these things unto the Apostles, and their words seemed unto them feigned things, neither believed they them. Then arose Peter and ran unto the sepulchre, and stooped in, And saw the linen clothes laid by them self. And departed wondering in himself at that which had happened.

And behold, two of them went that same day to a town, which was from Ierusalem about three score furlongs, called Emaus: and they talked together of all these things that had happened. And it chanced, as they communed together, and reasoned, that Iesus himself drew near, and went with them. But their eyes were holden, that they could not know him. And he said unto them: What manner of communications are these that ye have one to another as ye walk, and are sad? And the one of them named Cleopas, answered, and said unto him: art thou only a stranger in Ierusalem, and hast not known the things which have chanced therein in these days? To whom he said: what things? And they said unto him: of Iesus of Nazareth which was a prophet, mighty in deed, and word, before God, and all the people. And how the high priests, and our rulers delivered him to be condemned to death: and have crucified him. We trusted that it should have been he that should have delivered Israhell. And as touching all these things, today is even the third day, that they were done.

Yea and certain women also of our company made us astonied, which came early unto the sepulchre, and found not his body. And came saying, that they had seen visions of angels which said that he was alive. And certain of them which were with us, went their way to the sepulchre, and found it even so as the women had said: but him they saw not.

And he said unto them: O fools, and slow of heart to believe all that the prophets have spoken. Ought not Christ to have suffered these things, and to enter into his glory? And he began at Moses, and at all the prophets, and interpreted unto them, in all scriptures which were written of him. And they drew nigh unto the town which they went to. And he made, as though he would have gone further. And constrained him, saying: Abide with us for it draweth towards night, and the day is far passed. And he went in to tarry with them.

And it came to pass as he sat at meat with them, he took bread and blessed it, and brake it and gave it unto them. And their eyes were opened. And they knew him. And he vanished out of their sight, and they said between themselves: did not our hearts burn within us, while he talked with us by the way, and opened to us the scriptures? And they rose up the same hour, and returned again to Ierusalem, and found the eleven gathered together, and them that were with them, saying: The lord is risen in deed, and hath appeared to Simon. And they told what things was done in the way, and how they knew him, by the breaking of bread.