The first New Testament printed in English · Chapter 40The gospell of S. Marke (2)

This chapter is not translated yet. You are reading the original.

And when the day was now far spent, his disciples came unto him saying: this is a desert place, and now the day is far passed, let them depart, that they may go into the country round about, and into the towns, and buy them bread: for they have nothing to eat. He answered and said unto them: give ye them to eat. And they said unto him: shall we go and buy ij.C. pennyworth of bread, and give them to eat? He said unto them: how many loaves have ye? Go and look. And when they had searched, they said: v. and ij. fishes. And he commanded them to make them all sit down, by companies upon the green grass. And they sat down here a row and there a row, by hundreds and by fifties. And he took the v. loaves and the ij. fishes And looked up to heaven and blest, and brake the loaves, and gave them to his disciples to put before them, and the ij. fishes he divided among them all. And they all ate, and were satisfied. And they took up twelve baskets full of the gobbets and of the fishes. And they that ate were about five thousand men.

And straightway he caused his disciples to go into the ship, and to go over the water before unto Bethsaida, while he sent away the people. And as soon as he had sent them away, he departed into a mountain to pray. And when even was come the ship was in the midst of the sea, and he alone on the land, and he saw them troubled in rowing, for the wind was contrary unto them. And about the fourth quarter of the night, he came unto them, walking upon the sea, and would have passed by them. When they saw him walking upon the sea, they supposed it had been a spirit, and cried out: For they all saw him, and were afraid. And anon he talked with them, and said unto them: be of good cheer, it is I, be not afraid. And he went up unto them into the ship, and the wind ceased, and they were sore amazed in themselves beyond measure, and marvelled. For they remembered not of the loaves, because their hearts were blinded.

And they came over, and went into the land of Genazareth, and drew up into the haven. And as soon as they were come out of the ship, straight they knew him, and ran forth throughout all the region round a about, and began to carry about in beds all that were sick, when they heard tell that he was there. And whithersoever he entered into the towns, or cities, or villages, they laid their sick in the streets, and prayed him, that they might touch and it were but the edge of his vesture. And as many as touched him were safe.

The .vij. Chapter.

And the pharisees came together unto him, and divers of the scribes which came from Ierusalem. And when they saw certain of his disciples eat bread with common hands (that is to say, with unwashen hands) they complained. For the pharisees, and all the jews, except they wash their hands often, eat not, observing the traditions of the seniors. And when they come from the market, except they wash themselves they eat not. And many other things there be, which they have taken upon them to observe, as the washing of cups and cruses, and of brazen vessels, and of tables.

Then asked him the pharisees and scribes: why walk not thy disciples according to the traditions of the seniors, but eat bread with unwashen hands? He answered and said unto them: well prophesied hath Esaias of you hypocrites as it is written: This people honoureth me with their lips, but their heart is far from me: In vain they worship me, teaching doctrines which are nothing but the commandments of men, for ye lay the commandment of God apart, and ye observe the traditions of men as the washing of cruses and of cups, and many other such like things ye do.

And he said unto them: well, ye put away the commandment of God, to maintain your own traditions. For Moses said: Honour thy father and thy mother: and whosoever saith evil of his father or mother, let him die for it. But ye say: a man shall say to his father or mother Corban, that is, whatsoever thing I offer, that same doeth profit thee. And ye suffer no more that a man do anything for his father or mother, and thus have ye made the commandment of God of none effect through your own traditions which ye have ordained. And many such things ye do.

And he called all the people unto him, and said unto them: Hearken unto me every one of you and understand: There is nothing with out a man that can defile him when it entereth into him, but those things which proceed out of him are those which defile a man. If any man have ears to hear, let him hear. And when he came into a house away from the people, his disciples asked him of the similitude, and he said unto them: Do ye than lack understanding: Do ye not yet perceive, that whatsoever thing from without entereth into a man, it cannot defile him, because it entereth not into his heart, but into the belly: and goeth out into the draught that purgeth out all meats.

And he said that defileth a man which cometh out of a man. For from within even out of the heart of men, proceed evil thoughts: advoutry, fornication, murder, theft, covetousness, wickedness, deceit, uncleanness, and a wicked eye, blasphemy, pride, foolishness: All these evil things, come from within, and defile a man.

And from thence he rose and went into the borders of Tyre and Sidon, and entered into an house, and would that no man should have known of him: But he could not be hid. For a certain woman whose daughter had a foul spirit when she heard of him, came and fell down at his feet. The woman was a greek out of Syrophenicia, and she besought him that he would cast out the devil out of her daughter. Iesus said unto her: let the children first be fed. It is not meet, to take the children's bread, and to cast it unto whelps. She answered and said unto him: even so Master, nevertheless, the whelps also eat under the table of the children's crumbs. And he said unto her: for this saying go thy way, the devil is gone out of thy daughter. And when she was come home to her house she found the devil departed, and her daughter lying on the bed.

And he departed again from the coasts of Tyre and Sidon, and came unto the sea of Galile thorow the midst of the coasts of the x. cities. And they brought unto him one that was deaf, and stammered in his speech, and prayed him to lay his hand upon him. And he took him aside from the people, and put his fingers in his ears, and did spit, and touched his tongue, and looked up to heaven and sighted, and said unto him: ephatha that is to say, be opened. And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. And he commanded them that they should tell no man. But the more he forbade them, so much the more a great deal they published it. And were beyond measure astonied, saying: He hath done all things well, and hath made both the deaf to hear and the dumb to speak.

The .viij. Chapter.

In those days when there was a very great company, and had nothing to eat, Iesus called his disciples to him and said unto them: My heart melteth on this people, because they have now been with me iij. days, and have nothing to eat: And if I should send them away fasting to their own houses, they should faint by the way. For divers of them came from far. And his disciples answered him: from whence might a man suffice them with bread here in the wilderness? And he asked them: how many loaves have ye? They said: seven. And he commanded the people to sit down on the ground. And he took the vij. loaves, gave thanks, brake, and gave to his disciples, to set before them. And they set them before the people. And they had a few small fishes. And he blessed them and commanded them also to be set before them. They ate and were sufficed, and they took up of the broken meat that was left, vij. baskets full. They that ate were in number about four thousand. And he sent them away.

And anon he took ship with his disciples, and came into the parts of Dalmanutha. And the pharisees came forth, and began to dispute with him, and sought of him a sign from heaven tempting him, and he sighed in his spirit and said: why doth this generation seek a sign? Verily I say unto you, there shall no sign be given unto this generation. And he left them and went into the ship again, and departed over the water. And they had forgotten to take bread with them, neither had they in the ship with them more than one loaf. And he charged them saying: take heed, beware of the leaven of the pharisees, and of the leaven of Herode. And they reasoned among themselves saying: we have no bread. And when Iesus knew that he said unto them: why take ye thought because ye have no bread? perceive ye not yet, neither understand? Have ye your hearts yet blinded? Have ye eyes and see not? and have ye ears and hear not? Do ye not remember? When I v. five loaves among v.M. men: How many baskets full of broken meat took ye up? They said unto him, xij. When I brake vij among iiij M how many baskets of the leavings of broken meat took ye up? They said, vij. And he said unto them: how is it that ye understand not?

And he came to Bethsaida, and they brought a blind man unto him and desired him, to touch him. And he caught the blind by the hand, and led him out of the town, and spat in his eyes and put his hands upon him, and asked him if he saw anything, and he looked up and said: I see men, For I see them walk as they were trees. After that he put his hands again upon his eyes, and made him see. And he was restored to his sight, and saw every man clearly. And he sent him home to his own house saying: neither go into the town, nor tell it any in the town.

And Iesus went out and his disciples into the towns that long to the city called Cesarea Philippi, and by the way he asked his disciples saying: whom do men say that I am? They answered: some say that thou art Ihon Baptist: some say Helias, and some one of the prophets. And he said unto them: But whom say ye that I am? Peter answered and said unto him: Thou art very Christ. And he charged them, that they should tell no man of it. And he began to declare unto them, how that the son of man must suffer many things, and should be reproved of the seniors and of the high priests and scribes, and should be killed, and after three days arise again. And he spake that saying openly. And Peter took him aside, and began to chide him. He turned about, and looked on his disciples, and rebuked Peter saying: Go after me Satan. For thou savourest not the things of God but the things of men.

And he called the people unto him, with his disciples also, and said unto them. Whosoever will follow me, let him forsake himself, and take up his cross, and follow me. For whosoever will save his life, shall lose it. But whosoever shall lose his life for my sake and the Gospel's, the same shall save it. What shall it profit a man, if he should win all the world and lose his own soul? or else what shall a man give, to redeem his soul again? Whosoever therefore shall be ashamed of me and of my words, among this advoutrous and sinful generation: of him shall the son of man be ashamed, when he cometh in the glory of his father with the holy angels.

The .ix. Chapter.

And he said unto them: Verily I say unto you: There be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

And after vj. days Iesus took Peter, Iames, and Ihon and led them up into an high mountain out of the way alone, and he was transfigured before them. And his raiment did shine, and was made very white, even as snow: so white as no fuller can make upon the earth. And there appeared unto them Helias with Moses: and they talked with Iesu. And Peter answered and said to Iesu: Master, here is good being for us, let us make iij. tabernacles, one for thee, one for Moses, and one for Helias. And wist not what he said. For they were afraid. And there was a cloud that shadowed them. And a voice came out of the cloud saying: This is my dear son, hear him. And suddenly, they looked round about them, and saw no man more, but Iesus only.

As they came down from the hill, he charged them, that they should tell no man what they had seen, till the son of man were risen from death again. And they kept that saying within them, and demanded one of another, what that rising from death again should mean? And they asked him saying: why then Say the scribes, that Helias must first come? He answered and said unto them: Helias at his first coming, shall bring all things again into good order: And even so is it written of the son of man, that he shall suffer many things, and shall be set at nought. And I say unto you, that Helias is come, and they have done unto him whatsoever pleased them, as it is written of him.

And he came to his disciples, and saw much people about them, and the scribes disputing with them. And straightway all the people beheld him and were amazed, and ran to him, and saluted him. And he said unto the scribes: What dispute ye with them? And one of the company answered and said: Master I have brought my son unto thee, which hath a dumb spirit. And whensoever he taketh him, he teareth him, and he foameth, and gnasheth with his teeth, and pineth away. And I spake to thy disciples that they should cast him out, and they could not.

He answered him and said: O generation without faith, how long shall I be with you. How long shall I suffer you? bring him unto me. And they brought him unto him. And as soon as the spirit saw him, he tare him. And he fell down on the ground wallowing: And foaming. And he asked his father: how long is it ago, since this hath happened him? And he said, of a child. And often times casteth him into the fire, and also into the water, to destroy him. But if thou canst do anything, have mercy on us, and help us. Iesus said unto him: ye if thou couldest believe, all things are possible to him that believeth. And straight way the father of the child cried with tears saying: lord I believe, succor mine unbelief.

When Iesus saw that the people came running together unto him, he rebuked the foul spirit, saying unto him: Thou dumb and deaf spirit, I charge thee come out of him, and enter no more into him. And the spirit cried, and rent him sore and came out: And he was as one that had been dead, insomuch that many said, he is dead. But Iesus caught his hand, and lift him up, and he rose. And when he was come into the house, his disciples asked him secretly: why could not we cast him out? And he said unto them: this kind can by no other means come forth, but by prayer and fasting.

And they departed thence, and took their journey thorow Galile, and would not, that any man should have known it. For he taught his disciples, and said unto them: The son of man shall be delivered into the hands of men, and they shall kill him, and after that he is killed he shall arise again the third day. But they wist not what that saying meant, and were afraid to ask him.

And he came to Capernaum, and when he was come to house, he said to them: what was it that ye disputed between you by the way? And they held their peace (for by the way they reasoned among themselves, who should be the chiefest) And he sat down, and called the twelve unto him, and said to them: if any man desire to be first, the same shallbe last of all, and servant unto all. And he took a child, and set him in the midst of them, and took him in his arms and said unto them: Whosoever receive any such a child in my name, receiveth me: And whosoever receiveth me, receiveth not me, but him that sent me.

Ihon answered him, saying: Master, we saw one casting out devils in thy name, which followeth not us and we forbade him, because he followeth us not. But Iesus said: forbid him not. For there is no man that shall do a miracle in my name, and can speak lightly evil of me. Whosoever is not against you, is on your part. And whosoever shall give you a cup of water to drink for my name's sake because ye are belonging to Christe, verily I say unto you, he shall not lose his reward.

And whosoever shall hurt one of these little ones, that believe in me, it were better for him, that a millstone were hanged about his neck, and that he were cast into the sea. And if thy hand offend thee, cut him off. It is better for thee, to enter into life maimed, than to go, with two hands into hell, into fire that never shall be quenched, where their worm dieth not, and the fire never goeth out. And if thy foot offend thee, cut him off. It is better for thee to go halt into life, than with ij. feet to be cast into hell, into fire that never shall be quenched: where their worm dieth not, and the fire never goeth out? And if thine eye offend thee pluck him out. It is better for thee to go into the kingdom of God with one eye, than having two eyes to be cast into hell fire: where their worm dieth not, and the fire never goeth out.

Every man therefore shall be salted with fire: And every sacrifice shall be seasoned with salt. Salt is good. But if the salt be unsavoury: what shall ye salt therewith? See that ye have salt in yourselves. And have peace among yourselves, one with another.

The .x. Chapter.

And he rose from thence, and went into the coasts of Iewry through the region that is beyond Iordan. And the people resorted unto him afresh: And as he was wont he taught them again. And the Pharises came and asked him a question: whether it were lawful for a man to put away his wife: To prove him. He answered and said unto them: what did Moses bid you do? And they said: Moses suffered to write a testimonial of her divorcement, and to put her away. And Iesus answered, and said unto them: For because of your hard hearts he wrote this precept unto you. But at the first creation, God made them man and woman, saying: For this thing's sake shall man leave father and mother, and bide by his wife, and, ij. shall be made one flesh. So then are they now not twain, but one flesh, therefore that which God hath coupled, let not man separate.

And in the house his disciples asked him again of that matter. And he said unto them: Whosoever putteth away his wife, and marrieth another, breaketh wedlock to herward. And if a woman forsake her husband, and be married to another, she committeth advoutry.

And they brought children to him that he should touch them. And his disciples chid those that brought them. When Iesus saw that, he was displeased, and said to them: Suffer the children to come unto me and forbid them not. For unto such belongeth the kingdom of God. Verily I say to you, whosoever shall not receive the kingdom of God as a child, he shall not enter therein. And he took them up in his arms, and put his hands upon them, and blessed them.

And when he was come out into the way, there came one running and kneeled to him, and asked him: Good Master, what shall I do, that I may inherit eternal life? Iesus said to him: why callest thou me good? there is no man good but one, which is God. Thou knowest the commandments: break not matrimony, kill not, steal not, bear no false witness, defraud no man, honour thy father and thy mother. He answered and said to him: master, all these I have observed from my youth. Iesus beheld him, and had a favour to him, and said unto him: One thing is lacking unto thee Go, and sell all that thou hast, and give it to the poor, and thou shalt have treasure in heaven, and come and follow me, and take thy cross on thee. But he was discomforted with that saying, and went away mourning, for he had great possessions.

And Iesus looked round about, and said unto his disciples: with what difficulty shall they that have riches enter into the kingdom of God. His disciples were astonied at his words. Iesus answered again, and said unto them: children, how hard is it for them, that trust in their riches, to enter into the kingdom of God? It is easier for a camel to go thorow the eye of an needle, than for a rich man to enter into the kingdom of God. And they were astonied out of measure, saying between themselves: who then can be saved? Iesus looked upon them, and said: with men it is unpossible, but not with God: for with God all things are possible.

And Peter began to say unto him: Lo, we have forsaken all, and have followed thee. Iesus answered and said: Verily I say unto you, there is no man that hath forsaketh house, or brethren, or sisters, or father, or mother, or wife, other children, or lands, for my sake and the Gospel's, which shall not receive an hundred fold now in this life, houses, and brethren, and sisters, and mothers and children, and lands with persecutions, and in the world to come eternal life. Many that are first, shall be last. And the last first. They were in the way going up to Ierusalem. And Iesus went before them, and they were amazed, and as they followed, were afraid.

And Iesus took the xij. again, and began to tell them what things should happen unto him. Behold we go up to Ierusalem, and the son of man shall be delivered unto the high priests and unto the scribes: and they shall condemn him to death, and shall deliver him to the gentiles, and they shall mock him, and scourge him and spit upon him, and kill him, and the third day he shall rise again.

And Iames and Ihon the sons of Zebedee, came unto him, saying: Master, we would that thou shouldest do for us whatsoever we desire. He said unto them: what would ye I should do unto you? They said to him: grant unto us that we may sit one on thy right hand, and the other on thy left hand, in thy glory. But Iesus said unto them: Ye wot not what ye ask. Can ye drink of the cup, that I shall drink of? And be baptised in the baptism that I shall be baptised in? And they said unto him: that we can. Iesus said unto them: ye shall drink of the cup that I shall drink of, and be baptised with the baptism that I shall be baptised in: But to sit on my right hand and on my left hand, is not mine to give, but to them for whom it is prepared.

And when the x. heard that, they began to disdain at Iames and Ihon. But Iesus called them unto him, and said to them: Ye know well that they which seem to bear rule among the gentiles, reign as lords over them. And they that be great among them exercise authority over them. So shall it not be among you but whosoever of you will be great among you shall be your minister. And whosoever will be chief, shall be servant unto all. For even the son of man came, not that other should minister unto him: but to minister, and to give his life for the redemption of many.

And they came to Hiericho, and as he went out of Hiericho, with his disciples and a great number of people: Barthimeus the son of Thimeus which was blind, sat by the highways side begging. And when he heard that it was Iesus of Nazareth, he began to cry and to say: Iesus the son of David, have mercy on me. And many rebuked him, because he should hold his peace. But he cried the more a great deal, thou son of David have mercy on me. And Iesus stood still, and commanded him to be called, and they called the blind, saying unto him: Be of good comfort, rise, he called thee. He threw away his cloak, and rose and came to Iesus: And Iesus answered, and said unto him: what wilt thou that I do unto thee? The blind said unto him: Master, that I might see. Iesus said unto him: go thy way, thy faith hath saved thee: And by and by he received his sight, and followed Iesus in the way.

The .xj. Chapter.

And when they came nigh to Hierusalem, unto Bethphage, and Bethani, besides mount Olivete, he sent forth ij. of his disciples, and said unto them: Go your ways into the town that is over against you. And as soon as ye be entered into it ye shall find a colt bound, whereon never man sat: loose him and bring him hither. And if any man say unto you: why do ye so? say that the lord hath need of him: and straightway he will send him hither. And they went their way, and found a colt tied by the door without in a place where two ways met, and they loosed him. And divers of them that stood there, said unto them: what do ye loosing the colt? And they said unto them even as Iesus had commanded them. And they let them go. And they brought the colt to Iesus, and cast their garments on him, and he sat upon him. And many spread their garments in the way. Other cut down branches of the trees, and strawed them in the way. And they that went before and they that followed, cried, saying: Hosianna: blessed be he that cometh in the name of the lord. Blessed be the kingdom that cometh in the name of him that is lord of our father David. Hosianna in the highest.

And the lord entered into Hierusalem, and into the temple. And when he had looked round about upon all things, and now the eventide was come he went out unto Bethany with the twelve. And on the morrow when they were come out from Bethany, he hungered, and he spied a fig tree afar off, having leaves, and went to see whether he might find anything thereon: but when he came thereto, he found nothing but leaves. For the time of figs was not yet. And Iesus answered and said to it: never man eat fruit of thee hereafter while the world standeth. And his disciples heard it.

And they came to Hierusalem, and Iesus went into the temple, and began to cast out them which sold and bought in the temple. And overthrew the tables of the money changers, and the stools of them that sold doves: and would not suffer that any man carried a vessel thorow the temple. And he taught saying unto them, is it not written, how that mine house shall be called the house of prayer unto all nations? But ye have made it a den of thieves.

And the scribes and high priests heard it and sought how to destroy him. For they feared him because all the people marvelled at his doctrine. And when even was come, he went out of the city. And in the morning as they passed by, they saw the fig tree dried up by the roots. And Peter remembered, and said unto him: master, behold, the fig tree which thou cursedst, is withered away. And Iesus answered, and said unto them: Have confidence in God. Verily I say unto you, that whosoever shall say unto this mountain: take away thyself, and cast thyself into the sea, and shall not waver in his heart, but shall believe that those things which he sayeth shall come to pass, whatsoever he sayeth shall be done to him. Therefore I say unto you, whatsoever ye desire when ye pray, believe that ye shall have it and it shall be done unto you. And when ye stand and pray, forgive if ye have anything against any man: that your father also which is in heaven, may forgive you your trespasses. And they came again to Hierusalem, and as he walked in the temple, there came to him the high priests, and the scribes, and the seniors, and said unto him: by what authority doest thou these things? and who gave thee this authority, to do these things? Iesus answered, and said unto them: I will also ask of you a certain thing, and answer ye me, and I will tell you by what authority I do these things. Whether was the baptism of Ihon from heaven, or of men? Answer me. And they thought in themselves, saying: if we shall say, from heaven, he will say: why then did ye not believe him? but if we shall say, of men, then fear we the people. For all men counted Ihon, that he was a very prophet. And they answered, and said unto Iesu: we cannot tell. And Iesus answered, and said unto them: neither will I tell you, by what authority I do these things.