The Delights of Wisdom Pertaining to Conjugial Love · Chapter 52General Index. (8)
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SPACE.—Those things which, from their origin, are celestial and spiritual, are not in space, but in the appearances of space, 158. The soul of man being celestial, and his mind spiritual, are not in space, 158.
SPANIARDS, 103, 104.
SPECIES.—Why the Creator has distinguished all things into genera, species, and discriminations, 479.
SPEECH, the, of wisdom is to speak from causes, 75. From the thought, which also is spiritual, speech flows, 220.
SPHERE.—All that which flows from a subject, and encompasses and surrounds it, is named a sphere, 386. From the Lord, by the spiritual sun, proceeds a sphere of heat and light, or of love and wisdom, to operate ends which are uses, 386. The universal sphere of generating and propagating the celestial things, which are of love; and the spiritual things, which are of wisdom, and thence the natural things, which are of offspring, proceeds from the Lord, and fills the universal heaven and the universal world, 355. The divine sphere which looks to the preservation of the universe in its created state by successive generations, is called the sphere of procreating, 386. The divine sphere which looks to the preservation of generations in their beginnings, and afterwards in their progressions, is called the sphere of protecting the things created, 386. There are several other divine spheres, which are named according to uses, as the sphere of defence of good and truth against evil and false, the sphere of reformation and regeneration, the sphere of innocence and peace, the sphere of mercy and grace, &c., 222, 386. But the universal of all is the conjugial sphere, because this is the supereminent sphere of conservation of the created universe, 222. This sphere fills the universe, and pervades all things from first to last, 222; thus from angels even to worms, 92. Why it is more universal than the sphere of heat and light which proceed from the sun, 222. In its origin, the conjugial sphere, flowing into the universe, is divine; in its progress in heaven with the angels, it is celestial and spiritual; with men it is natural; with beasts and birds, animal; with worms merely corporeal; with vegetables, it is void of life; and, moreover, in all its subjects it is varied according to their forms, 225. This sphere is received immediately by the female sex, and mediately by the male, 225. The sphere of conjugial love is the very essential sphere of heaven, because it descends from the heavenly marriage of the Lord and the church, 54. Whereas there is a sphere of conjugial love, there is also a sphere opposite to it, which is called a sphere of adulterous love, 434. This sphere ascends from hell, and the sphere of conjugial love descends from heaven, 435, 455. These spheres meet each other in each world, but do not conjoin, 436, 455. Between these two spheres there is equilibrium, and man is in it, 437, 455. Man can turn himself to whichever sphere he pleases; but so far as he turns himself to the one, so far he turns himself from the other, 438, 455. A sphere of love from the wife, and of understanding from the man, is continually flowing forth, and unites them, 321. A natural sphere is continually flowing forth, not only from man, but also from beasts—yea, from trees, fruits, flowers, and also from metals, 171. There flows forth—yea, overflows from every man (homo)—a spiritual sphere, derived from the affections of his love, which encompasses him, and infuses itself into the natural sphere derived from the body, so that these two spheres are conjoined, 171. Every one, both man and woman, is encompassed by his own sphere of life, densely on the breast, and less densely on the back, 224.
SPIRE.—With whom the mind is closed from beneath, and sometimes twisted as a spire into the adverse principle, 203.
SPIRIT, the.—There are two principles which, in the beginning, with every man who from natural is made spiritual, are at strife together, which are commonly called the spirit and the flesh, 488. The love of marriage is of the spirit, and the love of adultery is of the flesh, 488. See Flesh.
SPIRITS.—See Mind, obs. By novitiate spirits are meant men newly deceased, who are called spirits because they are then spiritual men, 461. Who those are, who, after death, become corporeal spirits, 495.
SPIRITUAL—The difference between what is spiritual and natural is like that between prior and posterior, which bear no determinate proportion to each other, 326. Spiritual principles without natural, which are their constituent have no consistence, 52. Spiritual principles considered in themselves have relation to love and wisdom, 52. The things relating to the church, which are called spiritual things, reside in the inmost principles with man, 130. By the spiritual is meant he who loves spiritual things, and thereby is wise from the Lord, 281. A man (homo) without religion is not spiritual, but remains natural, 149. To become spiritual is to be elevated out of the natural principle, that is, out of the light and heat of the world into the light and heat of heaven, 347. Man becomes spiritual in proportion as his rational principle begins to derive a soul from influx out of heaven, which is the case so far as it is affected and delighted with wisdom, 145.
SPIRITUALLY, to think, is to think abstractedly from space and time, 328.
SPORTS of wisdom in the, heavens, 132. Literary sports, 207. Conjugial love in its origin is the sport of wisdom and love, 75, 183. Games and shows in the heavens, 17. The sixth sense in the female sex is called in the heavens the sport of wisdom with its love, and of love with its wisdom, 155*.
SPRING.—In heaven the heat and light proceeding from the sun cause perpetual spring, 137. In heaven, with conjugial partners, there is spring in its perpetual conatus, 355. All who come into heaven return into their vernal youth, and into the powers appertaining to that age, 44.
STABLES signify instructions, 76.
STAGE entertainments. See Actors.
STATES.—The state of a man's life is his quality as to the understanding and the will, 184. The state of a man's life from infancy, even to the end of life, is continually changing, 185. The common states of a man's life are called infancy, childhood, youth, manhood, and old age, 185. No subsequent state of life is the same as a preceding one, 186. The last state is such as the successive order is, from which it is formed and exists, 313. What was the primeval state, which is called a state of integrity, 355. Of the state of married partners after death, 45-54. There are two states into which a man enters after death—an external and an internal state; he comes first into his external state, and afterwards into his internal, 47*.
STATUE, the, which Nebuchadnezzar saw in a dream represented the ages of gold, silver, copper, and iron, 78.
STONES signify natural truths, and precious stones spiritual truths, 76.
STORE, abundant, 220, 221.
STOREHOUSE.—The conjugial principle of one man with one wife is the storehouse of human life, 457.
STORGE.—The love called storge is the love of infants, 392. This love prevails equally with the evil and the good, and, in like manner, with tame and wild beasts; it is even in some cases stronger and more ardent with evil men, and also with wild beasts, 392. The innocence of infancy is the cause of the love called storge, 395. Spiritual storge, 211.
STUDY, what was the, of the men who lived in the silver age, 76. Study of sciences in the spiritual world, 207.
STUPIDITY of the age, 481.
SUBLIMATION.—The purification of conjugial love may be compared to the purification of natural spirits, as effected by chemists, and called sublimation, 145.
SUBJECT, every, receives influx according to its form, 86. All a man's affections and thoughts are in forms, and thence from forms, for forms are their subjects, 186. A subject without predicates is an entity which has no existence in reason, 66. See Substance.
SUBSISTENCE is perpetual existence, 86.
SUBSTANCE.—There is no substance without a form, an unformed substance not being any thing, 66. There is not any good or truth which is not in a substance as in its subject, 66. Every idea of man's, however sublimated, is substantial, that is, affixed to substance, 66. Material things derive their origin from things substantial, 207. In man, all the affections of love, and all the perceptions of wisdom, are rendered substantial, for substances are their subjects, 361. See Form.
SUBSTANTIAL.—The difference between what is substantial and what is material is like the difference between what is prior and what is posterior, 31. Spiritual things are substantial, 328. Spirits and angels are in substantial and not in materials, 328. Man after death is a substantial man, because this substantial man lay inwardly concealed in the natural or material man, 31. The substantial man sees the substantial man, as the material man sees the material man, 31. All things in the spiritual world are substantial and not material, whence it is that there are in their perfection in that world, all things which are in the natural world, and many things besides, 207. Every idea of man's, however sublimated, is substantial, that is, attached to substances, 66.
SUCCESSIVE.—There is a successive order and a simultaneous order, and there is an influx of successive order into simultaneous order, 314. See Order.
SUMMARY of the Lord's commandments, 340, 82.
SUN.—There is a sun of the spiritual world as there is a sun of the natural world, 380. The sun of the spiritual world proceeds immediately from the Lord, who is in the midst of it, 235. That sun is pure love 235, 380, 532. It appears fiery before the angels, altogether as the sun of our world appears before men, 235. It does not set nor rise, but stands constantly between the zenith and the horizon, that is, at the elevation of 45 degrees, 137. The spiritual sun is pure love, and the natural sun is pure fire, 182, 532. Whatever proceeds from the spiritual sun partakes of life, since it is pure love; whatever proceeds from the natural sun partakes nothing of life, since it is pure fire, 532. The spiritual sun is in the centre of the universe, and its operation, being without space and time, is instant and present from first principles in last, 391. For what end the sun of the natural world was created, 235. The fire of the natural sun exists from no other source than from the fire of the spiritual sun, which is divine love, 380.
SUPPERS.—In heaven, as in the world, there are suppers, 19.
SURVIVOR, 321.—See Deceased.
SWAMMERDAM, 416.
SWANS, in the spiritual world, signify conjugial love in the lowest region of the mind, 270.
SWEDENBORG.—He protests in truth that the memorable relations annexed to the chapters in this work are not fictions, but were truly done and seen; not seen in any state of the mind asleep, but in a state of full wakefulness, 1. That it had pleased the Lord to manifest Himself unto him, and send him to teach the things relating to the New Church, 1. That the interiors of his mind and spirit were opened by the Lord, and that thence it was granted him to be in the spiritual world with angels, and at the same time in the natural world with men, 1, 39, 326. State of anxiety into which he fell when once he thought of the essence and omnipresence of God from eternity, that is, of God before the creation of the world, 328. The angels, as well as himself, did not know the differences between spiritual and natural, because there had never before been an opportunity of comparing them together by any person's existing at the same time in both worlds; and without such comparison and reference those differences were not ascertainable, 327. On a certain time, as he was wandering through the streets of a great city inquiring for a lodging, he entered a house inhabited by married partners of a different religion; the angels instantly accosted him, and told him they could not on that account remain with him there, 242. He had observed for twenty-five years continually, from an influx perceptible and sensible, that it is impossible to think analytically concerning any form of government, civil law, moral virtue, or any spiritual truth, unless the divine principle flows in from the Lord's wisdom through the spiritual world, 419. He declares, that having related a thousand particulars respecting departed spirits, he has never heard any one object, how can such be their lot when they are not yet risen from their sepulchres, the last judgment not being yet accomplished? 28.
SWEDES, 103, 112.
SWEETNESS.—In heaven, the chaste love of the sex is called heavenly sweetness, 55.
SYMPATHIES.—In the spiritual world sympathies are not only felt, but also appear in the face, the discourse, and gesture, 273. With some married partners in the natural world, there is antipathy in internals, combined with apparent sympathy in their externals, 292. Sympathy derives its origin from the concordance of spiritual spheres, which emanate from subjects, 171.
TABERNACLE.—In heaven, the most ancient people dwell in tabernacles, because, whilst in the world, they lived in tabernacles, 75. Tabernacle of their worship exactly similar to the tabernacle of which the form was showed to Moses on Mount Sinai, 75.
TABLES of wood and stone on which were the writings of the most ancient people, 77. Tablet with this inscription, "The covenant between Jehovah and the Heavens," 75.
TARTARUS, 75.—Shades of Tartarus, 75.
TARTARY.—The ante-Mosaic Word, at this day lost, is reserved only in Great Tartary, 77.
TASTE, sense of.—The love of self-nourishment, grounded in the love of imbibing goods, is the sense of tasting, and the delights proper to it are the various kinds of delicate foods, 210.
TEMPERANCE is one of those moral virtues which have respect to life and enter into it, 164.
TEMPLE, description of a, in heaven, 23. Temple of wisdom, where the causes of the beauty of the female sex were discussed, 56.
TEMPORAL.—Idea of what is temporal in regard to marriages, effect that it produced on two married partners from heaven present with Swedenborg, 216.
THEATRES in the heavens, 17.—See Actors.
THING, every, created by the Lord is representative, 294.
THINK, to, spiritually is to think abstractedly from space and time, and to think naturally is to think in conjunction with space and time, 328. To think and conclude from an interior and prior principle is to think and conclude from ends and causes to effects, but to think and conclude from an exterior or posterior principle, is to think and conclude from effects to causes and ends, 408. The spiritual man thinks of things incomprehensible and ineffable to the natural man, 326.
THOUGHT is the existere, or existence of a man's life, from the esse or essence, which is love, 36. Spiritual thoughts, compared with natural, are thoughts of thoughts, 326. Spiritual thoughts are the beginnings and origins of natural thoughts, 320. Spiritual thought so far exceeds natural thought as to be respectively ineffable, 326.
THUNDER.—Clapping of the air like thunder is a correspondence and consequent appearance of the conflict and collision of arguments amongst spirits, 415.
TONES, discordant, brought into harmony, 243.
TOUCH, to.—This sense is common to all the other senses, and hence borrows somewhat from them, 210. It is the sense proper to conjugial love, 210. The love of knowing objects, grounded on the love of circumspection and self-preservation, is the sense of touching, and the gratifications proper to it are the various kinds of titillation, 210. The innocence of parents and the innocence of children meet each other by the touch, especially of the hands, 396. See Sense.
TRADES.—In the spiritual world there are trades, 207.
TRANQUILLITY is in conjugial love, and relates to the mind, 180.
TRANSCRIBED, to be.—Whereas every man (homo) by birth inclined to love himself, it was provided from creation, to prevent man's perishing by self-love, and the conceit of his own intelligence, that that love of the man (vir) should be transcribed into the wife, 353, 88, 193, 293.
TRANSCRIPTION, the, of the good of one person into another is impossible, 525.
TREE, a, signifies man, 135. The tree of life signifies man living from God, or God living in man, 135. To eat of this tree signifies to receive eternal life, 135. The tree of the knowledge of good and evil, signifies the belief that life for man is not God, but self, 135. By eating thereof signifies damnation, 135.
TRINITY, the Divine, is in Jesus Christ, in whom dwells all the fulness of the Godhead bodily, 24.
TRUTH.—What the understanding perceives and thinks is called truth, 490. Truth is the form of good, 198, 493. There is the truth of good, and from this the good of truth, or truth grounded in good, and good grounded in that truth; and in these two principles is implanted from creation an inclination to join themselves together into one, 88. The truth of good, or truth grounded in good, is male (or masculine), and the good of truth, or good grounded in truth, is female (or feminine), 61, 88. See Good and Truth.
TRUTH does not admit of reasonings, 481.
TRUTHS pertain to the understanding, 128.
TWO.—In every part of the body where there are not two, they are divided into two, 316.
TZIIM.—In hell, the forms of birds, and under which the lascivious delights of adulterous love are presented to the view, are birds called tziim, 430.
ULCERS, 253.
ULTIMATE.—It is a universal law that things primary exist, subsist, and persist from things ultimate, 44. That the ultimate state is such as the successive order is, from which it is formed and exists, is a canon which, from its truth, must be acknowledged in the learned world, 313.
ULYSSES, companions of, changed into hogs, 521.
UNCHASTITY, difference between, and what is not chaste, 139. Unchastity is entirely opposed to chastity, 139. There is a conjugial love which is not chaste, and yet is not unchastity, 139. The love opposite to conjugial love is essential unchastity, 139. If the renunciations of whoredoms be not made from a principle of religion, unchastity lies inwardly concealed like corrupt matter in a wound only outwardly healed, 149.
UNCLEAN or FILTHY, every, principle of hell is from adulterers, 500.
UNCLEANNESS, 252, 472.
UNDERSTANDING, the.—Man has understanding from heavenly light, 233. The understanding considered in itself is merely the ministering and serving principle of the will, 196. It is only the form of the will, 493. Man is capable of elevating his intellect above his natural loves, 96. See Will and Understanding.
UNION.—Spiritual union of two married partners is the actual adjunction of the soul and mind of the one to the soul and mind of the other, 321. Conjugial love is the union of souls, 179, 480, 482. Union between two married partners in heaven is like that of the two tents in the breast, which are called the heart and the lungs, 75.
UNITY, the, of souls between two married partners in heaven is seen in their faces; the life of the husband is in the wife, and the life of the wife is in the husband—they are two bodies but one soul, 75.
UNIVERSALS.—Whoever knows universals may afterwards comprehend particulars, because the latter are in the former as parts in a whole, 261. Good and truth are the universals of creation, 84, 92. There are three universals of heaven and three universals of hell, 261. A universal principle exists from, and consists of singulars, 388. If we take away singulars, a universal is a mere name, and is like somewhat superficial, which has no contents within, 388. A universal truth is acknowledged by every intelligent man, 60. Every universal truth is acknowledged as soon as it is heard, in consequence of the Lord's influx and at the same time of the confirmation of heaven, 62.
UNIVERSE.—The universe, with all its created subjects, is from the divine love, by the divine wisdom, or what is the same thing, from the divine good, by the divine truth, 87. All things which proceed from the Lord, or from the sun, which is from him, and in which he is, pervade the created universe, even to the last of all its principles, 389. All thing in the universe have relation to good and truth, 60. In every thing in the universe good is conjoined with truth, and truth with good, 60.
USE is essential good, 183, 77. Use is doing good from love by wisdom, 183. Creation can only be from divine love by divine wisdom, in divine use, 183. All things in the universe are procreated and formed from use, in use, and for use, 183. All use is from the Lord, and is effected by angels and men, as of themselves, 7. Uses are the bonds of society; there are as many bonds as there are uses, and the number of uses is infinite, 18. There are spiritual uses, such as regard love towards God, and love towards our neighbor, 18. There are moral and civil uses, such as regard the love of the society and state to which a man belongs, and of his fellow-citizens among whom he lives, 18. There are natural uses, which regard the love of the world and its necessities, 18: and there are corporeal uses, such as regard the love of self-preservation with a view to superior uses, 18. The delight of the love of uses is a heavenly delight, which enters into succeeding delights in their order, and according to the order of succession exalts them and makes them eternal, 18. Delights follow use, and are also communicated to man according to the love thereof, 68. The delight of being useful derives its essence from love, and its existence from wisdom, 5. This delight, originating in love and operating by wisdom, is the very soul and life of all heavenly joys, 5. Those who are only in natural and corporeal uses are satans, loving only the world and themselves, for the sake of the world; and those who are only in corporeal uses are devils, because they live to themselves alone, and to others only for the sake of themselves, 18. Happiness is derived to every angel from the use he performs in his function, 6. The public good requires that every individual, being a member of the common body, should be an instrument of use in the society to which he belongs, 7. To such as faithfully perform uses, the Lord gives the love thereof, 7. So far as uses are done from the love thereof, so far that love increases, 266. The use of conjugial love is the most excellent of all uses, 183, 305. Conjugial love is according to the love of growing wise, for the sake of uses from the Lord, 183. How can any one know whether he performs uses from self-love, or from the love of uses? 266. Every one who believes in the Lord, and shuns evils as sins, performs uses from the Lord; but every one who neither believes in the Lord, nor shuns evils as sins, does uses from self, and for the sake of self, 266. All good uses in the heavens are splendid and refulgent, 266. Blessed lot of those who are desirous to have dominion from the love of uses, 266.
Obs.—Use consists in fulfilling faithfully, sincerely, and carefully, the duties of our functions, T.C.R., 744. Those things are called uses which, proceeding from the Lord, are by creation in order, D.L. and W., 298.
USES of apparent love and friendship between married partners, for the sake of preserving order in domestic affairs, 271, and following, 283.
UTILITY of apparent love and apparent friendship between married partners, for the sake of preserving order in domestic affairs, 271, and following, 283.
VAPOR.—From reason it may be seen that the soul of man after death is not a mere vapor, 29.
VARIETY.—There is a perpetual variety, and there is not any thing the same with another thing, 524. Heaven consists of perpetual varieties, 524. Distinction between varieties and diversities, 324. See Diversities.
VEGETABLES.—Wonders in the productions of vegetables, 416.
VEIN.—There is a certain vein latent in the affection of the will of every angel which attracts his mind to the execution of some purpose, 6. Vein of conjugial love, 44, 68, 183, 293, 313, 433, 482.
VENTRICLES of the brain, 315.
VERNAL, the, principle exists only where warmth is equally united to light, 137. With men (homines) there is a perpetual influx of vernal warmth from the Lord, it is otherwise with animals, 137. In heaven, where there is vernal warmth, there is love truly conjugial, 137.
VIOLATION of spiritual marriage, 515-520. Violation of spiritual marriage is violation of the Word, 516. Violation of the Word is adulteration of good, and falsification of truth, 517. This violation of the Word corresponds to scortations and adulteries, 518. By whom, in the Christian church, violation of the Word is committed, 519.
VIRGINITY.—Fate of those who have vowed perpetual virginity, 155, 460, 503.
VIRGINS, 21, 22, 293, 321, 502, 511. The affection of truth is called a virgin, 293. The virgins (Matt. xxv. 1) signify the church, 21. Quality of the state of virgins before and after marriage in heaven, 502. Virgins of the fountain, 207, 293. The nine virgins, or muses, signify knowledge and science of every kind, 182. How a virgin is formed into a wife, 199.
VIRTUES, moral, and spiritual virtues, 164. Various graces and virtues of moral life represented in theatres in heaven, 17. Manly virtue, 433, 355.
VISIBLE.—Every one may confirm himself in favor of a divine principle or being, from what is visible in nature, 416-421.
VISION, posterior, 233.
VITIATED states of mind and body which are legitimate causes of separation, 252, 253.
WARS, the, of Jehovah. The name of the historical books of the ante-Mosaic Word, 77.
WATER FROM THE FOUNTAIN, to drink, signifies to be instructed concerning truths, and by truths concerning goods, and thereby to grow wise, 182.
WEASELS.—Who they are who appear at a distance in the spiritual world like weasels, 514.
WHIRLPOOLS which are in the borders of the worlds, 339.
WHITE, the color, signifies intelligence, 76.
WHITE, what is, in heaven is truth, 316.
WHOREDOM, spiritual, is the falsification of truth, which acts in unity with that which is natural, because they cohere, 80. Whoredoms in the spiritual sense of the word signify the connubial connection of what is evil and false, 428. They signify the falsification of truth, 518. Whoredom is the destruction of society, 345. They are imputed to every one after death, not according to the deeds themselves, but according to the state of the minds in the deeds, 530.
WHOREDOMS in the spiritual sense signify the connection (connubium) of evil and false, 428. Toleration of such evils in populous cities, 451.
WIDOW.—Why the state of a widow is more grievous than that of a widower, 325.
WIFE, a, is the love of a wise man's wisdom, 56. She represents the love of her husband's wisdom, 21. The wife signifies the good of truth, 76. In heaven, the wife is the love of her husband's wisdom, and the husband is the wisdom of her love, 75. The wife perceives, sees, and is sensible of the things which are in her husband, in herself, and thence as it were herself in him, 173. There is with wives a sixth sense, which is the sense of all the delights of the conjugial love of the husband, and this sense is in the palms of the hands, 155*. Conjugial love resides with chaste wives, but still their love depends on the husband's, 216*. Wives love the bonds of marriage if the men do, 217. Wives seated on a bed of roses, 293. In a rosary, 294. Acts which certain wives employ to subject their husbands to their own authority, 292. See Woman, Married Partners.
WILL, the, is the receptacle of love, for what a man loves that he wills, 347. Will principle, considered in itself, is nothing but an affect and effect of some love, 461. Whoever conjoins to himself the will of a man, conjoins to himself the whole man, 196. The will acts by the body, wherefore, if the will were to be taken away, action would be instantly at a stand, 494.
WILL and UNDERSTANDING.—The will is the man himself, and the understanding is the man as grounded in the will, 490. The life of man essentially is his will, and formally is his understanding, 493. The will is the receptacle of good, and the understanding is the receptacle of truth, 121. Love, charity, and affection, belong to the will, and perception and thought to the understanding, 121. All things which are done by a man are done from his will and understanding, and without these acting principles a man would not have either action or speech, otherwise than as a machine, 527. Whoever conjoins to himself the will of another, conjoins also to himself his understanding, 196. The understanding is not so constant in its thoughts as the will is in its affections, 221. He that does not discriminate between will and understanding, cannot discriminate between evils and goods. 490. The will alone of itself acts nothing, but whatever it acts, it acts by the understanding, and the understanding alone of itself acts nothing, but whatever it acts, it acts from the will, 490. With every man the understanding is capable of being elevated according to knowledges, but the will only by a life according to the truths of the church, 269. The natural man can elevate his understanding into the light of heaven, and think and discourse spiritually, but if the will at the same time does not follow the understanding, he is still not elevated, for he does not remain in that elevation, but in a short time he lets himself down to his will, and there fixes his station, 347, 495. The will flows into the understanding, but not the understanding into the will, yet the understanding teaches what is good and evil, and consults with the will, that out of those two principles it may choose, and do what is agreeable to it, 490. The will of the wife conjoins itself with the understanding of the man, and thence the understanding of the man with the will of the wife, 159. In adultery of the reason, the understanding acts from within, and the will from without, but in adultery of the will, the will acts from within, and the understanding from without, 490.