Select Speeches of Kossuth · Chapter 30Preface to Kossuth's Speeches. (30)
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Oh! Charity, thou fairest gift of Heaven! thou family link between nations; thou rock of their security; thou deliverer of the oppressed; when comes thy realm? Where is the man whom the Lord has chosen to establish thy realm? Who is the man whom the Lord has chosen to realize the religion, the tenets of which the most beloved disciple of the Saviour has recorded from his divine lips? who is the man to reform, not Christian creeds, but Christian morality? Man! No; that is no task for a man, but for a nation. Man may teach a doctrine; but that doctrine of Charity is taught, and taught with such sublime simplicity, that no sectarist yet has disputed its truth. Historians have been quarrelling about mysteries, and lost empires through their disputes. The Greeks were controversially disputing whether the Holy Ghost proceeds from the Father alone, or from the Father and Son; and Mahomet battered the walls of Byzantium, they heard it not; he wrested the cross from Santa Sophia; they saw it not, till the cimeter of the Turk stopped the rage of quarrel with the blow of death. In other quarters they went on disputing and deciding with mutual anathemas the question of transfiguration and many other mysteries, which, being mysteries, constitute the private dominion of belief; but the doctrine of charity none of them disputes; there they all agree; nay, in the idle times of scholastical subtility, they have been quarrelling about the most extravagant fancies of a scorched imagination. Mighty folios have been written about the problem, how many angels could dance upon the top of a needle without touching each other? The folly of subtility went so far as to profane the sacred name of God, by disputing if He, being omnipotent, has the power to sin? If, in the holy wafer, He be present dressed or undressed? If the Saviour would have chosen the incarnation in the shape of a gourd, instead of a man, how would he have preached, how acted miracles, and how had been crucified? And when they went to the theme of investigating if it was a whip or a lash with which the angels have whipped St. Jerome for trying to imitate in his writings the pagan Cicero, it was but after centuries that Abbot Cartaut dared to write that if St. Jerome was whipped at all, he was whipped for having badly imitated Cicero. Still, the doctrine of Christian charity is so sublime in its simplicity, that not even the subtility of scholasticism dared ever to profane it by any controversy, and still that sublime doctrine is not executed, and the religion of charity not realized yet. The task of this glorious progress is only to be done by a free and powerful nation, because it is a task of action, and not of teaching. Individual man can but execute it in the narrow compass of the small relations of private life; it is only the power of a nation which can raise it to become a ruling law on earth; and before this is done, the triumph of Christianity is not arrived—and without that triumph, the freedom and prosperity even of the mightiest nation is not for a moment safe from internal decay, or from foreign violence.
Which is the nation to achieve that triumph of Christianity by protecting justice out of charity? Which shall do it, if not yours? Whom the Lord has blessed above all, from whom He much expects, because He has given her much.
Ye Ministers of the Gospel, who devote your lives to expound the eternal truths of the book of life, remember my humble words, and remind those who, with pious hearts, listen to your sacred words, that half virtue is no virtue at all, and that there is no difference in the duties of charity between public and private life.
Ye Missionaries, who devote your lives to the propagation of Christianity, before you embark for the dangers of far, inhospitable shores, remind those whom you leave, that the example of a nation exercising right and justice on earth by charity, would be the mightiest propagandism of Christian religion.
Ye Patriots, loving your country's future, and anxious about her security, remember the admonitions of history—remember that the freedom, the power, and the prosperity in which your country glories, is no new apparition on earth; others also had it, and yet they are gone. The prudence with which your forefathers have founded this commonwealth, the courage with which you develop it, other nations also have shown, and still they are gone.
And ye ladies; ye fairest incarnation of the spirit of love, which vivifies the universe, remember my words. The heart of man is given into your tender hands. You mould it in its infancy. You imprint the lasting mark of character upon man's brow, You ennoble his youth; you soften the harshness of his manhood; you are the guardian angels of his hoary age. All your vocation is love, and your life is charity. The religion of charity wants your apostolate, and requires your aid. It is to you I appeal, and leave the sublime topic of my humble reflections to the meditations of your Christian hearts.
And thus, my task of to-day is done. Man shall earn the means of life by the sweat of his brow. Thus shall my family. Your charity of to-day has opened the way to it. The school which my mother, if God spares her life, will superintend, and in which two of my sisters will teach, and the humble farm which my third sister and her family shall work, will be the gift of your charity to-day.
A stony weight of cares is removed from my breast. Oh! be blessed for it, be thanked for it, in the name of them all who have lost every thing, but not their trust to God, and not the benefit of being able to work. My country will forgive me that I have taken from her the time of one day's work—to give bread to my aged mother and to my homeless sisters, the poor victims of unrelenting tyranny. Returning to Europe, I may find my own little children in a condition that again the father will have to take the spade or the pen into his hand to give them bread.
And my fatherland will again forgive me, that that time is taken from her. That is all what I take from her; nothing else of what is given, or what belongs to her. And the day's work which I take from my country, I will restore it by a night's labour. To-day, the son and the brother has done his task; you have requited his labour by a generous charity; the son and brother thanks you for it, and the patriot, to resume his task, bids you a hearty, warm farewell.