Memoir and Diary of John Yeardley, Minister of the Gospel · Chapter 28Part 28
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8 mo. 26.--This morning I felt more sweet union with my God in spirit than for a long time; and a strong desire has arisen to live in closer communion with Jesus, the beloved of my soul, the only access to the Father--the only place of rest, safety, and true peace. I long more than ever not to be troubled with cross occurrences over which I have no control, and which have too long perplexed me and disturbed my inward peace. I long more than ever to spend my few remaining days on earth as with my God in heaven, to refer everything to Him, and to pray more earnestly and diligently for his grace to preserve me near to himself under all circumstances, until he shall have prepared me to be taken to heaven, to join the happy company there in a blissful eternity. "Thou wilt keep him in perfect peace whose mind is stayed on thee, because he trusteth in thee."--Isa. xxvi. 3.
On the 1st of the Ninth Month they sailed to Odessa, where they had to remain eight days. In this city they received a visit from a pastor, who conversed with them on the work of the heavenly kingdom then going on in the Bast, especially in Constantinople and Asia Minor.
The Saviour's kingdom, writes John Yeardley, in allusion to this conversation, is spreading, and many instruments are being raised up in various nations to help forward the great work. The kingdom of Satan is in danger; he sees it, and stirs up the jealousy of men, setting them against one another, and, by their seeking through party-spirit to exalt their own particular religion, hindering the Lord's work. Into whatever nation the beams of the Sun of Righteousness shine, the inhabitants begin to inquire the way to Zion, and turn their faces thitherward. This alarms the rulers whose kingdom is of this world.
From Odessa to Constantinople they had a quick and safe passage. At Constantinople John Yeardley was deeply interested in the institutions which the American missionaries have founded for the religious and temporal improvement of the Armenians. He visited two of these, the high school at Bebek and the girls' seminary at Has-keuï, both beautifully situated on the shores of the Bosphorus. In the former they found forty-eight young men,--sixteen Greek and thirty-two Armenian. The industrial part of the education was particularly gratifying to him.
Cyrus Hamlin, he says, who has the superintendence of their studies and labor, is wonderfully adapted for his vocation. He is assisted only by native teachers. The young men looked serious: some of their countenances were peculiarly impressive, indicating that they had been with Jesus. I saw them assembled in the school-room, and addressed them for some time; and C. Hamlin most willingly interpreted into Armenian what I said. It was a sweet and memorable time. The Armenian teacher would scarcely let go my hand after the meeting, he had been so touched with the power of divine love. In the girls' boarding-school we found twenty-five girls, all Armenians, with the exception of two or three Greeks. It was a lovely sight to see so many of this class under a course of religious and useful instruction. Many of the countenances were marked and pleasing, and were fixed on me with great apparent seriousness while I addressed them, along with some of the neighbors.----Everett (the conductor of the school) kindly and most willingly interpreted what I had to communicate. He and his wife have also a day-school for boys and girls. I consider these institutions as bright and hopeful spots in the East, from which much good may arise.
The persevering and well-directed efforts of the American missionaries for the evangelization of the Armenians, and the field of Christian labor which was thus opened, took firm hold of J.Y.'s mind; he longed to visit the schools and congregations in Isnik and Brusa, and probably only abandoned the journey at this time in the hope of undertaking it at some future day. John Yeardley describes Constantinople as--
Built entirely on the hills which slope from a considerable eminence down to the Bosphorus. The trees towering among the houses, the high spires and gilded domes, have a most imposing effect; but what is the astonishment of the traveller when he commences his ascent up steep, narrow, clumsily-pitched streets. I could only compare them to the worst-constructed bridle-roads in England which the packhorses traversed centuries ago. The three days we were in the city I only saw one or two carriages,--the most curious vehicles; indeed, there is scarcely a street in which two carriages can pass. Donkeys are the chief carriers. As to dogs, they are born and bred in the streets and are the property of the town, and in the day-time He by dozens in the streets, young and old, are always under the feet of the traveller, and he must constantly poke them out of the way with his stick; by night they are furious. The shops present a jumble of all kinds of wares; and the Turks sit cross-legged in the window, or work at their trade inside.
They left Constantinople on the 15th, and on the 17th went on shore at Smyrna, where, at the house of the American missionary Ladd, they met with another missionary, named Stacking, returning with his family from Persia, where he had labored sixteen years among the Nestorians. The account which he gave John Yeardley of the creed and condition of the Nestorian Church, and of the schools which had been opened in Persia, aroused his deep sympathy and produced an abiding impression on his mind.
Smyrna, like the other Turkish cities which they saw, vividly impressed the travellers with its Oriental character.
Like Constantinople, says J.Y., it is a town of all nations. The streets are narrow, with a run of dirty water down the middle. We met docile camels in great number, bringing figs from the interior. In the fig-market were thousands of boxes being prepared and packed for exportation. It is a sight of interest to see Turks, Greeks, &c., huddled together, walking, talking, or sitting cross-legged and smoking their long pipes. We took donkeys and ascended the hill, where we obtained a good view of the town, and then examined the ruins where the ancient city stood, and saw the place where the message from Heaven was received by the angel of the church of Smyrna. The church of Polycarp stood not far from that of John the Baptist. After a visit of peculiar interest, I returned to the steam-ship and read the message to the church of Smyrna, which gave rise to more reflections than I can here record.
Steaming on the sea of Marmora, (to continue J.Y.'s narrative of his homeward journey), the Bosphorus and the Greek waters, was very pleasing. We had a good sight of the walls of ancient Troas, where the apostle Paul received the message in vision from the man of Macedonia, to come over and help them. The quarantine prevented us from landing at Syra; but I conveyed a note through the English Consul to my old friend Hildner, who came alongside our steamer. I learned from him that Argyri Climi was five years in his school, and usefully filled the office of teacher of the higher classes; had been married about ten years to a lieutenant in the army; had three children, and was living happily with her husband at the Piraeus. It appears she retains her religious principles.
21st.--Arrived at Malta. Ours is the first steamer that has reached the island since the removal of the quarantine; we went on shore directly after breakfast. Isaac Lowndes was rejoiced to see me. We met in the street, and he conducted us to his house. He has been in Malta seven years, acting for the Bible Society; he gives no bright account of among the Greeks, as to spiritual religion, nor of the island generally. The present governor has admitted the Jesuits into the island, who are doing mischief; privileges are being granted to the Romanists to the prejudice of the Protestants; and a regulation has been proposed which would subject a Protestant to six months imprisonment for not taking off his hat when he meets the procession of the Host.
Isaac Lowndes took John Yeardley and William Rasche to visit Selim Aga, or, as he was named after baptism, Edward Williams; who with his wife, sister-in-law, and four children, formed an interesting Christian household. J.Y. published the history of this man in No. 13 of his series of tracts, Turkey and the Converted Turk, where also he has depicted several scenes from the latter part of this journey.
Arriving at Marseilles, they proceeded quickly on to Nismes. It was with a gush of natural sorrow that J.Y. revisited a place whore he had often sojourned with his beloved wife.
The thought, he writes, of the difference in my circumstances now and when last in this place fills me with sorrow. The beloved one of my bosom, then the stay and solace of my heart, is no more with me to help and comfort me in the toils of life. Yet when I consider what a large amount of suffering she has escaped, I cannot but rejoice that she is at rest with her God and Saviour, where I humbly hope soon to meet her. Lord, prepare thy unworthy worm for that awful but joyful day!
John Yeardley held a small public meeting at Nismes, and the next day, the 3rd of the Tenth Month, set out for the bathing-place of Bagnères de Bigorre, in the Pyrenees. His principal reason for going there was to recruit his shattered health. "On our arrival at Nismes," he says, "and during our few days' sojourn there, I began to feel the effects of my long, toilsome Russian journey; and, in the hope of preventing a return of my suffering complaint, I thought it justifiable to make trial of the sulphur baths and water of Bagnères." But he had also another object in view: "I had long thought," he adds, in a letter from Bigorre, "whether there was not a seeking people in this neighborhood, and now I think there is."
His first care on arriving at Bigorre, was to call on Pastor Frossard, formerly of Nismes, who feelingly reminded him of the changes which had happened to each of them since they had met before. He proposed to John Yeardley to meet some Christian friends at his chapel. This was just what J.Y. had been wishing for. The meeting was held; and after it was over he gave the company an account of his travels in Russia, with which they were highly gratified.
In a letter to his sister, Mary Tylor, which he wrote from this place, is the following characteristic sentiment:
Thy welcome letter duly readied me at Nismes, and drew forth my tender sympathy for thee and your whole circle in the loss of a kind and beloved brother. It is another link taken from the family chain, and the shorter it becomes the nearer we are drawn together in the bond of affection. How the spirit seems to ascend with those loved ones who are taken from us, and from earth to heaven! Our desire for a blissful eternity becomes more ardent, because they have already entered upon it; but above all, we desire to be with Him in whom we shall be one, and all will be glory.
Returning to Nismes, he occupied himself with holding meetings in many places in that neighborhood. In some meetings which he attended in the city, he had for fellow-laborers Eli and Sybil Jones, from the United States, with their companions. Amongst the audience at one of these meetings were three soldiers, who, with two others, had been awakened at Lyons, and who manifested the progress they had made in Christian doctrine by refusing to kneel before the procession of the Host. Their officer observing their disregard of this required practice, held his sword over the neck of one of them, saying he would strike off his head if he did not bow down. The man was firm in his refusal, and was sent to prison. To encourage one another in their new profession, these men were accustomed to keep religious meetings. They were in consequence accused of sedition, and when they asserted the simply religions character of their meetings, one of them was required to swear to the truth of his statement; he refused to take an oath, pleading that the New Testament commanded him not to swear. A second was then called upon in the same way; he also refused; and their stedfastness was reported to the commanding officer as an act of contumacy. The officer happened to be a Protestant, of an enlightened and pious disposition; he said that soldiers were called upon to vindicate the innocence of their companions, not to procure their condemnation, and that if they did not choose to give evidence the law would not compel them. Two of the five received their discharge from the army; the rest were removed to Nismes. John Yeardley had some conversation with these three after the meeting, with which he was well satisfied. They told him that when they were awakened they wrote and received so many letters that it excited suspicion, and that the police who examined the letters took the texts of Scripture, or rather the figures that referred to the chapters and verses, for a secret language, used to deceive their vigilance.
On the 8th of the Eleventh Month, J. Yeardley and W. Rasche, accompanied by Jules Paradon, went to Valence, and visited Bertram Combe, at Pialoux, where they remained a few days. B.C. had fitted up a commodious room adjoining his own dwelling, where he held meetings regularly:--
And where, says J.Y., we had several solemn and edifying occasions; and as our being there became more known the attendance increased, so that the last gathering was quite a large one, and peculiarly quiet and satisfactory. Among some meetings which we appointed in the neighborhood two were held in the temple of the Protestant Church, which was a mark of great liberality; these two occasions were peculiarly favored. In the latter B.C. alluded to the persecution he had had to endure on account of the disuse of the Supper and Baptism. He boldly avowed the conviction he felt as to the non-use of these things, and that the preaching of the gospel ought to be free. I have seldom been in a district where there is more openness for the gospel message in its simplicity, than in this mountain region.
From Valence, John Yeardley returned direct to England, only stopping at Friedrichsdorf. where he visited the boarding-school.
I reached my home, he says, on the 24th of the Eleventh Month, with a thankful heart to my Heavenly Father for his merciful preservation.
CHAPTER XX.
FROM HIS RETURN FROM RUSSIA TO HIS LAST JOURNEY.
1853-1858.
John Yeardley had scarcely returned to England before war was declared with Russia. The confirmation he received from this lamentable event, that his journey had been made at the opportune time, filled his heart with gratitude. The work he had been able to do had been small, but he had the satisfaction of knowing that it had been accomplished at the only juncture in which it would have been practicable.
The year 1853, he writes, closed with many mercies to a poor unworthy servant. I consider it a great blessing to have accomplished the visit through Russia and to Constantinople before the horrible war broke out. What a frightful state are things in at the present moment!--no access could be had to those countries.
In the Spring of 1854 he spent some time at Bath. He attended, whilst there, a public meeting appointed by Sarah Squire, in which he had a testimony to offer in the gospel. Hearing afterwards that a military man who was present had been brought to conviction by the doctrine which had been declared, J.Y. noted in his Diary the subject on which he had preached.
4 mo. 2.--I recollect, he says, alluding to the awful state of the times in which we live, and the need of a refuge in God, and the blessedness of the consolations of the Holy Spirit in a time of trouble. That the Spirit of God was the first agent in the work of man's salvation, bringing to the Saviour who died for sinners: the Father drawing to the Son, the Son perfecting the work, and presenting each member of the living church without spot or wrinkle to the Father. Blessed unity of Father, Son, and Holy Spirit! The Father creating, the Son redeeming, the Holy Spirit sanctifying.
In making a brief note of the Yearly Meeting this year, John Yeardley takes occasion to record his sentiments on a subject which then, as now, strongly engaged the attention of the Society.
The Yearly Meeting has been a precious time; it has strengthened the bond of love and unity. There is, under all discouragements, a love to the Society manifested in the young people of both sexes. It is true there is a great want of bearing of the cross, and many are seeking for excuses to persuade themselves that many of those things that have long distinguished our Society are now no longer of use. But I still think there is more religion in many of our young members than their outward appearance would authorize us to believe. I love to cleave to the good, and to hold out a helping hand to encourage the tender budding of grace, and for the good to overcome the evil. I want them to be brought to conviction, and to be told that they are not required to wear plain clothes, and to use plain speech, because our Friends have done so, but because Christianity leads into simplicity, and the language of Scripture is that of truthfulness, and to follow the changing fashions of the world is too low for the notice of the Christian whose heart is placed on heavenly things, and whose time is too precious to be spent on trifles. There is no peace to the regenerated heart equal to a devotedness of life in promoting the extension of the Saviour's kingdom upon earth.
He soon after alludes to the Memoir of Joseph John Gurney, then just published, and to the sharp stimulus which he received from its perusal--a stimulus which minds fixed upon improvement always receive from the vivid representation of time and talents diligently employed.
6 mo. 16.--Many of my solitary moments are cheered, and I am greatly edified, in reading J.J. Gurney's Memoirs. It is a real privilege to be introduced into the daily walk of the life of a Christian man with such an enlightened and enlarged mind, whose expansive heart is filled with love for the whole human race. Strengthened by faith, and filled with the unction of the Spirit, his life was devoted to doing good to the family of man, laboring for the conversion of sinners, and comforting believers.
The diligence of J.J. Gurney in study, &c., has stimulated me to renew the reading of the Greek New Testament, but I sink into the dust when I see what he accomplished in comparison of my own insignificance. It is, however, a comfort to know that I have a merciful Lord, who will not require of me the exercise of gifts that I have not received. O that I may he more faithful in the employment of the capacity which has been entrusted to me, for the good of souls and the honor of my Lord!
The reflections which follow add another to the numberless testimonies of the saints' experience, that the Christian life is a continual warfare.
I am sensible of having lost ground for some time past for want of more diligence in watchfulness and prayer. I have been deeply sorry for it, and I do hope my compassionate Lord has forgiven me. As a proof of his forgiveness, I am permitted to enjoy once more the smiles of his countenance, which cheer my lonely walk. How greatly do I long for more intimate communion with the Beloved of my soul, the precious Saviour! Lord preserve me in every moment of temptation, and make me more entirely thine! Grant me more confidence in the immediate action of thy Spirit in the ministry of the word, that my communications of this nature may be deep and clear, and under the unction of thy Holy Spirit. Amen!
6 mo. 23.--This morning I have been favored, more than usual, in my endeavor to pour out my soul before God in prayer, in desiring more purity of heart, more faith; and that it might please my compassionate Lord to sustain and console me in my solitary lot, and preserve me faithful to the end of the race. Many relatives and near friends were brought to my remembrance, whom I endeavored to present to the mercy of a merciful God.
In the same diary is an appropriate notice of Dr. Steinkopf, and a tender tribute to the memory of Martha Yeardley.
The other evening was spent at J. and M.C.S.'s with Dr. Steinkopf. "The hoary head" of this aged and experienced Christian is as "a crown of glory," for "it is found in the way of righteousness." He is full of love, speaking constantly out of a grateful heart of the mercies of his God. Before parting he read a few verses, exhorted us and supplicated for us.
A little more than three years have fled away since my precious and dearly-beloved M.Y. entered on a blissful eternity. How do I feel the loss of her sweet, cheerful, and edifying society! Ever since her blessed spirit fled from earth to heaven, she has never by night or day been long absent from my thoughts. How often does my soul pant and pray for a preparation of heart for that blissful state where she now is, near to her precious Saviour, who redeemed her with his own blood. He enabled her to serve him when on earth, and now she sings his praises in heaven. What a charm did she impart to my daily life! Our pursuits were always one and the same; and now what a desert I still have before me,--but it may be very short.
In the Eighth Month, John Yeardley went to Minden on a visit to Ernst Peitsmeyer, whose daughter Sophie had been for some time his kind and cheerful companion, and who now, with her parents and other friends, welcomed him again to Germany. Whilst at Minden he derived benefit from the sulphur baths of the Klause, not far from the town.
The bath, he says, is one hour's gentle exercise on the saddle. The farm where the spring is stands quite alone in the midst of a wood, and the way to it is delightful,--much suited to my taste. Sophie rides sometimes with me: it cheers me to have her trotting by my side.
The handful of inquiring persons at Obernkirchen, whom J. Y. visited on his return from Norway, continued to claim his sympathy, and one First-day he joined them at their usual place of worship.
It was, he writes, a refreshing time in this little meeting. When the little company first met together they were dragged into the street by the police; but they persevered, and, on making an appeal to the magistrate at Rinteln, stated their case with so much simplicity that the government has granted them liberty to meet together undisturbed. How marvellous, the Friends are protected; and the Baptists, under the same government, are persecuted with increasing rigor! No interference on their behalf has been of the least use.--(Dairy and Letter.)
In the Fourth Month of 1855 John Yeardley received a certificate "to visit his friends in Yorkshire, and to hold meetings with persons not in church-fellowship" with Friends.
I arrived at Halifax, he says, in a letter of the 28th of the Fourth Month, on Fifth-day evening, and attended the Monthly Meeting of Brighouse on the 20th. It looked formidable to me in prospect on the first entering into harness; but I hope the meeting proved a good introduction, and I saw a good specimen of a large, harmonious, and well-conducted Monthly Meeting. There might be near 250 members present.
When he had completed the service, he took a week of repose at Harrowgate, where he briefly reviews his journey.
5 mo. 29.---In passing along through my native county, I found many countenances missing which were very familiar to me years ago, and who are now gone to their rest. But I was comforted to find in many places a race of young people springing up who bore the marks of being plants of my Heavenly Father's right-hand planting, and who gave hopes of becoming useful in his Church. It is with a grateful heart that I record the mercy of my Lord, in that he has granted me strength in a remarkable manner to do what he put in my heart to do, from place to place. Blessed be his name!
After having finished the service in Yorkshire, I have had a week's tarriance at Harrowgate. The rest and quiet have proved beneficial to my health, and very precious have been the seasons of sweet communion I have been permitted to hold with my God in this retirement.
This summer he repeated his visit to Minden, and hired a lodging at the Klause. A reflection in one of the letters which he wrote from this retreat affords a pleasing glimpse of his mind:--
I sometimes think that a large portion of comfort and joy are allowed to those who really love the Lord; and how chastened are the pleasures of the humble Christian! They abide with us long after the causes of them are passed away; and the more our permitted pleasures are enjoyed under a grateful sense of the goodness of the bountiful Giver, the longer they may be permitted to us.
In the Ninth Month, he attended the Two-months' Meeting at Pyrmont. It was not without emotion that he visited once more the place which had been so familiar to him in earlier days. The hopes he had then conceived, and which, as we have seen, he had so fondly cherished, with regard to the Society of Friends in that part, had been disappointed; the little company had dwindled in numbers and declined in religious influence; and when he took leave of Pyrmont for the last time, it was with a sorrowful heart.
From Minden, accompanied by Sophie Peitsmeyer, he went southwards, and took up his abode at the little town of Neuveville, on the Lake of Bienne, in Switzerland.
I spent, he says, two or three days at Neufchatel, and visited many of my old friends in the place and neighborhood; but it was affecting to find how many of those I had known years ago were no longer on this earth. Madame Pétavel was as warm-hearted as ever; the professor, her husband, is ripening for heaven.
John Yeardley had gone to Neuveville with the intention of passing the winter in Switzerland. After remaining a month, however, he returned to England; and this change of mind was the result of a remarkable circumstance. He became silent and reserved, with the air and manners of one who is not at peace with himself; until one night, when he was heard to cry out in a loud tone, as though speaking to some one. The next morning at breakfast he appeared subdued and full of tenderness; and on his young friend inquiring what had made him cry out in the night, he told her that he must return home, for there was more work for him to do. He said that a prospect of service in the gospel had latterly opened before him, and that as he had greatly desired to remain in Switzerland, he had striven against the sense of duty and refused to yield; but that during the night he had had a vision, in which he heard the command repeated to return home and enter again upon his labor, and that he felt, as he thought, the touch of the heavenly messenger's hand. This caused him to call out; and when he awoke, he found that willingness of spirit had taken the place of his former obstinacy. Thus turned from his own purpose, he set about to accomplish the will of his gracious Master with his usual resolution, and they made the best of their way back to England. The nature of the service which he saw before him is touched upon in the following passage from a letter, dated Neuveville, the 14th of the Tenth Month.
My home duties press heavily upon me.... Very long have I thought about the young men, and the younger part of our Society; and I have a hope the way will be made for my finding access to them, in a religious and social point of view. Should it be permitted, the Lord grant that it may tend to mutual comfort.
John Yeardley returned through Paris. He spent a day or two in that great city, which he never saw "so quiet and free from soldiers." We extract from his Diary a short note of a conversation which took place at the table d'hôte of the hotel where he lodged, and which appears to us to be of an instructive character.