Hellenica · Chapter 8Book III (2)
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Hearing that the satraps had recrossed the Maeander, Dercylidas grew apprehensive for the district which lay there unprotected. "If Tissaphernes and Pharnabazus," he said to Pharax, "chose to make a descent, they could harry the country right and left." In this mind he followed suit, and recrossed the frontier too. And now as they marched on, preserving no sort of battle order—on the supposition that the enemy had got far ahead of them into the district of Ephesus—suddenly they caught sight of his scouts perched on some monumental structures facing them. To send up scouts into similar edifices and towers on their own side was the work of a few moments, and before them lay revealed the long lines of troops drawn up just where their road lay. These were the Carians, with their white shields, and the whole Persian troops there present, with all the Hellenic contingents belonging to either satrap. Besides these there was a great cloud of cavalry: on the right wing the squadrons of Tissaphernes, and on the left those of Pharnabazus.
Seeing how matters lay, Dercylidas ordered the generals of brigade and captains to form into line as quickly as possible, eight deep, placing the light infantry on the fringe of battle, with the cavalry—such cavalry, that is, and of such numerical strength, as he chanced to have. Meanwhile, as general, he sacrificed. (11) During this interval the troops from Peloponnese kept quiet in preparation as for battle. Not so the troops from Priene and Achilleum, from the islands and the Ionic cities, some of whom left their arms in the corn, which stood thick and deep in the plain of the Maeander, and took to their heels; while those who remained at their posts gave evident signs that their steadiness would not last. Pharnabazus, it was reported, had given orders to engage; but Tissaphernes, who recalled his experience of his own exploits with the Cyreian army, and assumed that all other Hellenes were of similar mettle, had no desire to engage, but sent to Dercylidas saying, he should be glad to meet him in conference. So Dercylidas, attended by the pick of his troops, horse and foot, in personal attendance on himself, (12) went forward to meet the envoys. He told them that for his own part he had made his preparations to engage, as they themselves might see, but still, if the satraps were minded to meet in conference, he had nothing to say against it—"Only, in that case, there must be mutual exchange of hostages and other pledges."
(11) I.e. according to custom on the eve of battle. See "Pol. Lac." xiii. 8. (12) Lit. "they were splendid fellows to look at." See "Anab." II. iii. 3.
When this proposal had been agreed to and carried out, the two armies retired for the night—the Asiatics to Tralles in Caria, the Hellenes to Leucophrys, where was a temple (13) of Artemis of great sanctity, and a sandy-bottomed lake more than a furlong in extent, fed by a spring of ever-flowing water fit for drinking and warm. For the moment so much was effected. On the next day they met at the place appointed, and it was agreed that they should mutually ascertain the terms on which either party was willing to make peace. On his side, Dercylidas insisted that the king should grant independence to the Hellenic cities; while Tissaphernes and Pharnabazus demanded the evacuation of the country by the Hellenic army, and the withdrawal of the Lacedaemonian governors from the cities. After this interchange of ideas a truce was entered into, so as to allow time for the reports of the proceedings to be sent by Dercylidas to Lacedaemon, and by Tissaphernes to the king.
(13) Lately unearthed. See "Class. Rev." v. 8, p. 391.
B.C. 401 (?). Whilst such was the conduct of affairs in Asia under the guidance of Dercylidas, the Lacedaemonians at home were at the same time no less busily employed with other matters. They cherished a long-standing embitterment against the Eleians, the grounds of which were that the Eleians had once (14) contracted an alliance with the Athenians, Argives, and Mantineans; moreover, on pretence of a sentence registered against the Lacedaemonians, they had excluded them from the horse-race and gymnastic contests. Nor was that the sum of their offending. They had taken and scourged Lichas, (15) under the following circumstances:—Being a Spartan, he had formally consigned his chariot to the Thebans, and when the Thebans were proclaimed victors he stepped forward to crown his charioteer; whereupon, in spite of his grey hairs, the Eleians put those indignities upon him and expelled him from the festival. Again, at a date subsequent to that occurrence, Agis being sent to offer sacrifice to Olympian Zeus in accordance with the bidding of an oracle, the Eleians would not suffer him to offer prayer for victory in war, asserting that the ancient law and custom (16) forbade Hellenes to consult the god for war with Hellenes; and Agis was forced to go away without offering the sacrifice.
(14) In 421 B.C. (see Thuc. v. 31); for the second charge, see Thuc. v. 49 foll. (15) See "Mem." I. ii. 61; Thuc. v. 50; and Jowett, note ad loc. vol. ii. p. 314. (16) See Grote, "H. G." ix. 311 note.
In consequence of all these annoyances the ephors and the Assembly determined "to bring the men of Elis to their senses." Thereupon they sent an embassy to that state, announcing that the authorities of Lacedaemon deemed it just and right that they should leave the country (17) townships in the territory of Elis free and independent. This the Eleians flatly refused to do. The cities in question were theirs by right of war. Thereupon the ephors called out the ban. The leader of the expedition was Agis. He invaded Elis through Achaia (18) by the Larisus; but the army had hardly set foot on the enemy's soil and the work of devastation begun, when an earthquake took place, and Agis, taking this as a sign from Heaven, marched back again out of the country and disbanded his army. Thereat the men of Elis were much more emboldened, and sent embassies to various cities which they knew to be hostile to the Lacedaemonians.
(17) Lit. "perioecid." (18) From the north. The Larisus is the frontier stream between Achaia and Elis. See Strabo, viii. 387.
The year had not completed its revolution (19) ere the ephors again called out the ban against Elis, and the invading host of Agis was this time swelled by the rest of the allies, including the Athenians; the Boeotians and Corinthians alone excepted. The Spartan king now entered through Aulon, (20) and the men of Lepreum (21) at once revolted from the Eleians and gave in their adhesion to the Spartan, and simultaneously with these the Macistians and their next-door neighbours the Epitalians. As he crossed the river further adhesions followed, on the part of the Letrinians, the Amphidolians, and the Marganians.
(19) Al. "on the coming round of the next year." See Jowett (note to Thuc. i. 31), vol. ii. p. 33. (20) On the south. For the history, see Busolt, "Die Laked." pp. 146-200. "The river" is the Alpheus. (21) See below, VI. v. 11; Paus. IV. xv. 8.
B.C. 400 (?). Upon this he pushed on into Olympian territory and did sacrifice to Olympian Zeus. There was no attempt to stay his proceedings now. After sacrifice he marched against the capital, (22) devastating and burning the country as he went. Multitudes of cattle, multitudes of slaves, were the fruits of conquest yielded, insomuch that the fame thereof spread, and many more Arcadians and Achaeans flocked to join the standard of the invader and to share in the plunder. In fact, the expedition became one enormous foray. Here was the chance to fill all the granaries of Peloponnese with corn. When he had reached the capital, the beautiful suburbs and gymnasia became a spoil to the troops; but the city itself, though it lay open before him a defenceless and unwalled town, he kept aloof from. He would not, rather than could not, take it. Such was the explanation given. Thus the country was a prey to devastation, and the invaders massed round Cyllene.
(22) I.e. Elis, of which Cyllene is the port town. For the wealth of the district, see Polyb. iv. 73; and below, VII. iv. 33.
Then the friends of a certain Xenias—a man of whom it was said that he might measure the silver coin, inherited from his father, by the bushel—wishing to be the leading instrument in bringing over the state to Lacedaemon, rushed out of the house, sword in hand, and began a work of butchery. Amongst other victims they killed a man who strongly resembled the leader of the democratic party, Thrasydaeus. (23) Everyone believed it was really Thrasydaeus who was slain. The popular party were panic-stricken, and stirred neither hand nor foot. On their side, the cut-throats poured their armed bands into the market-place. But Thrasydaeus was laid asleep the while where the fumes of wine had overpowered him. When the people came to discover that their hero was not dead, they crowded round his house this side and that, (24) like a swarm of bees clinging to their leader; and as soon as Thrasydaeus had put himself in the van, with the people at his back, a battle was fought, and the people won. And those who had laid their hands to deeds of butchery went as exiles to the Lacedaemonians.
(23) See Paus. III. viii. 4. He was a friend of Lysias ("Vit. X. Orat. 835"). (24) The house was filled to overflowing by the clustering close- packed crowd.
After a while Agis himself retired, recrossing the Alpheus; but he was careful to leave a garrison in Epitalium near that river, with Lysippus as governor, and the exiles from Elis along with him. Having done so, he disbanded his army and returned home himself.
B.C. 400-399 (?). (25) During the rest of the summer and the ensuing winter the territory of the Eleians was ravaged and ransacked by Lysippus and his troops, until Thrasydaeus, the following summer, sent to Lacedaemon and agreed to dismantle the walls of Phea and Cyllene, and to grant autonomy to the Triphylian townships (26)—together with Phrixa and Epitalium, the Letrinians, Amphidolians, and Marganians; and besides these to the Acroreians and to Lasion, a place claimed by the Arcadians. With regard to Epeium, a town midway between Heraea and Macistus, the Eleians claimed the right to keep it, on the plea that they had purchased the whole district from its then owners, for thirty talents, (27) which sum they had actually paid. But the Lacedaemonians, acting on the principle "that a purchase which forcibly deprives the weaker party of his possession is no more justifiable than a seizure by violence," compelled them to emancipate Epeium also. From the presidency of the temple of Olympian Zeus, however, they did not oust them; not that it belonged to Elis of ancient right, but because the rival claimants, (28) it was felt, were "villagers," hardly equal to the exercise of the presidency. After these concessions, peace and alliance between the Eleians and the Lacedaemonians were established, and the war between Elis and Sparta ceased.
(25) Grote ("H. G." ix. 316) discusses the date of this war between Elis and Sparta, which he thinks, reaches over three different years, 402-400 B.C. But Curtius (vol. iv. Eng. tr. p. 196) disagrees: "The Eleian war must have occurred in 401-400 B.C., and Grote rightly conjectures that the Eleians were anxious to bring it to a close before the celebration of the festival. But he errs in extending its duration over three years." See Diod. xiv. 17. 24; Paus. III. viii. 2 foll. (26) Grote remarks: "There is something perplexing in Xenophon's description of the Triphylian townships which the Eleians surrendered" ("H. G." ix. 315). I adopt Grote's emend. {kai Phrixan}. See Busolt, op. cit. p. 176. (27) = 7,312 pounds: 10 shillings. (28) I.e. the men of the Pisatid. See below, VII. iv. 28; Busolt, op. cit. p 156.
III
After this Agis came to Delphi and offered as a sacrifice a tenth of the spoil. On his return journey he fell ill at Heraea—being by this time an old man—and was carried back to Lacedaemon. He survived the journey, but being there arrived, death speedily overtook him. He was buried with a sepulchre transcending in solemnity the lot of ordinary mortality. (1)
(1) See "Ages." xi. 16; "Pol. Lac." xv. 9.
When the holy days of mourning were accomplished, and it was necessary to choose another king, there were rival claimants to the throne. Leotychides claimed it as the son, Agesilaus as the brother, of Agis. Then Leotychides protested: "Yet consider, Agesilaus, the law bids not 'the king's brother,' but 'the king's son' to be king; only if there chance to be no son, in that case shall the brother of the king be king." Agesilaus: "Then must I needs be king." Leotychides: "How so, seeing that I am not dead?" Agesilaus: "Because he whom you call your father denied you, saying, 'Leotychides is no son of mine.'" Leotychides: "Nay, but my mother, who would know far better than he, said, and still to-day says, I am." Agesilaus: "Nay, but the god himself, Poteidan, laid his finger on thy falsity when by his earthquake he drove forth thy father from the bridal chamber into the light of day; and time, 'that tells no lies,' as the proverb has it, bare witness to the witness of the god; for just ten months from the moment at which he fled and was no more seen within that chamber, you were born." (2) So they reasoned together.
(2) I have followed Sauppe as usual, but see Hartman ("Anal. Xen." p. 327) for a discussion of the whole passage. He thinks Xenophon wrote {ex ou gar toi ephugen} ({o sos pater}, i.e. adulterer) {ek to thalamo dekato meni tu ephus}. The Doric {ek to thalamo} was corrupted into {en to thalamo} and {kai ephane} inserted. This corrupt reading Plutarch had before him, and hence his distorted version of the story.
Diopethes, (3) a great authority upon oracles, supported Leotychides. There was an oracle of Apollo, he urged, which said "Beware of the lame reign." But Diopethes was met by Lysander, who in behalf of Agesilaus demurred to this interpretation put upon the language of the god. If they were to beware of a lame reign, it meant not, beware lest a man stumble and halt, but rather, beware of him in whose veins flows not the blood of Heracles; most assuredly the kingdom would halt, and that would be a lame reign in very deed, whensoever the descendants of Heracles should cease to lead the state. Such were the arguments on either side, after hearing which the city chose Agesilaus to be king.
(3) See Plut. "Ages." ii. 4; "Lys." xxii. (Clough, iv. 3; iii. 129); Paus. III. viii. 5.
Now Agesilaus had not been seated on the throne one year when, as he sacrificed one of the appointed sacrifices in behalf of the city, (4) the soothsayer warned him, saying: "The gods reveal a conspiracy of the most fearful character"; and when the king sacrificed a second time, he said: "The aspect of the victims is now even yet more terrible"; but when he had sacrificed for the third time, the soothsayer exclaimed: "O Agesilaus, the sign is given to me, even as though we were in the very midst of the enemy." Thereupon they sacrificed to the deities who avert evil and work salvation, and so barely obtained good omens and ceased sacrificing. Nor had five days elapsed after the sacrifices were ended, ere one came bringing information to the ephors of a conspiracy, and named Cinadon as the ringleader; a young man robust of body as of soul, but not one of the peers. (5) Accordingly the ephors questioned their informant: "How say you the occurrence is to take place?" and he who gave the information answered: "Cinadon took me to the limit of the market-place, and bade me count how many Spartans there were in the market-place; and I counted—'king, ephors, and elders, and others—maybe forty. But tell me, Cinadon,' I said to him, 'why have you bidden me count them?' and he answered me: 'Those men, I would have you know, are your sworn foes; and all those others, more than four thousand, congregated there are your natural allies.' Then he took and showed me in the streets, here one and there two of 'our enemies,' as we chanced to come across them, and all the rest 'our natural allies'; and so again running through the list of Spartans to be found in the country districts, he still kept harping on that string: 'Look you, on each estate one foeman—the master—and all the rest allies.'" The ephors asked: "How many do you reckon are in the secret of this matter?" The informant answered: "On that point also he gave me to understand that there were by no means many in their secret who were prime movers of the affair, but those few to be depended on; 'and to make up,' said he, 'we ourselves are in their secret, all the rest of them—helots, enfranchised, inferiors, provincials, one and all. (6) Note their demeanour when Spartans chance to be the topic of their talk. Not one of them can conceal the delight it would give him if he might eat up every Spartan raw.'" (7) Then, as the inquiry went on, the question came: "And where did they propose to find arms?" The answer followed: "He explained that those of us, of course, who are enrolled in regiments have arms of our own already, and as for the mass—he led the way to the war foundry, and showed me scores and scores of knives, of swords, of spits, hatchets, and axes, and reaping-hooks. 'Anything or everything,' he told me, 'which men use to delve in earth, cut timber, or quarry stone, would serve our purpose; nay, the instruments used for other arts would in nine cases out of ten furnish weapons enough and to spare, especially when dealing with unarmed antagonists.'" Once more being asked what time the affair was to come off, he replied his orders were "not to leave the city."
(4) "Pol. Lac." xv. 2. (5) For the {omoioi}, see Muller, "Dorians," iii. 5, 7 (vol. ii. p. 84); Grote, "H. G." ix. 345, note 2. (6) For the neodamodes, hypomeiones, perioeci, see Arnold, "Thuc." v. 34; Muller, "Dorians," ii. 43, 84, 18; Busolt, op. cit. p 16. (7) See "Anab." IV. viii. 14; and Hom. "Il." iv. 34.
As the result of their inquiry the ephors were persuaded that the man's statements were based upon things he had really seen, (8) and they were so alarmed that they did not even venture to summon the Little Assembly, (9) as it was named; but holding informal meetings among themselves—a few senators here and a few there—they determined to send Cinadon and others of the young men to Aulon, with instructions to apprehend certain of the inhabitants and helots, whose names were written on the scytale (or scroll). (10) He had further instructions to capture another resident in Aulon; this was a woman, the fashionable beauty of the place—supposed to be the arch-corruptress of all Lacedaemonians, young and old, who visited Aulon. It was not the first mission of the sort on which Cinadon had been employed by the ephors. It was natural, therefore, that the ephors should entrust him with the scytale on which the names of the suspects were inscribed; and in answer to his inquiry which of the young men he was to take with him, they said: "Go and order the eldest of the Hippagretae (11) (or commanders of horse) to let you have six or seven who chance to be there." But they had taken care to let the commander know whom he was to send, and that those sent should also know that their business was to capture Cinadon. Further, the authorities instructed Cinadon that they would send three waggons to save bringing back his captives on foot—concealing as deeply as possible the fact that he, and he alone, was the object of the mission. Their reason for not securing him in the city was that they did not really know the extent of the mischief; and they wished, in the first instance, to learn from Cinadon who his accomplices were before these latter could discover they were informed against and effect their escape. His captors were to secure him first, and having learnt from him the names of his confederates, to write them down and send them as quickly as possible to the ephors. The ephors, indeed, were so much concerned about the whole occurrence that they further sent a company of horse to assist their agents at Aulon. (12) As soon as the capture was effected, and one of the horsemen was back with the list of names taken down on the information of Cinadon, they lost no time in apprehending the soothsayer Tisamenus and the rest who were the principals in the conspiracy. When Cinadon (13) himself was brought back and cross-examined, and had made a full confession of the whole plot, his plans, and his accomplices, they put to him one final question: "What was your object in undertaking this business?" He answered: "I wished to be inferior to no man in Lacedaemon." Let that be as it might, his fate was to be taken out forthwith in irons, just as he was, and to be placed with his two hands and his neck in the collar, and so under scourge and goad to be driven, himself and his accomplices, round the city. Thus upon the heads of those was visited the penalty of their offences.
(8) "And pointed to a well-concerted plan." (9) See Grote, "H. G." ix. 348. (10) See Thuc. i. 131; Plut. "Lys." 19 (Clough, iii. p. 125). (11) "The Hippagretes (or commander of the three hundred guards called horsemen, though they were not really mounted)." Grote, "H. G." vol. ix. p. 349; see "Pol. Lac." iv. 3. (12) Or, "to those on the way to Aulon." (13) See for Cinadon's case, Arist. "Pol." v. 7, 3.
IV
B.C. 397. (1) It was after the incidents just recorded that a Syracusan named Herodas brought news to Lacedaemon. He had chanced to be in Phoenicia with a certain shipowner, and was struck by the number of Phoenician triremes which he observed, some coming into harbour from other ports, others already there with their ships' companies complete, while others again were still completing their equipments. Nor was it only what he saw, but he had heard say further that there were to be three hundred of these vessels all told; whereupon he had taken passage on the first sailing ship bound for Hellas. He was in haste to lay this information before the Lacedaemonians, feeling sure that the king and Tissaphernes were concerned in these preparations—though where the fleet was to act, or against whom, he would not venture to predict.
(1) See Grote, "H. G." ix. 353, for chronology, etc.
These reports threw the Lacedaemonians into a flutter of expectation and anxiety. They summoned a meeting of the allies, and began to deliberate as to what ought to be done. Lysander, convinced of the enormous superiority of the Hellenic navy, and with regard to land forces drawing an obvious inference from the exploits and final deliverance of the troops with Cyrus, persuaded Agesilaus, to undertake a campaign into Asia, provided the authorities would furnish him with thirty Spartans, two thousand of the enfranchised, (2) and contingents of the allies amounting to six thousand men. Apart from these calculations, Lysander had a personal object: he wished to accompany the king himself, and by his aid to re-establish the decarchies originally set up by himself in the different cities, but at a later date expelled through the action of the ephors, who had issued a fiat re-establishing the old order of constitution.
(2) Technically, "neodamodes."
B.C. 396. To this offer on the part of Agesilaus to undertake such an expedition the Lacedaemonians responded by presenting him with all he asked for, and six months' provisions besides. When the hour of departure came he offered all such sacrifices as are necessary, and lastly those "before crossing the border," (3) and so set out. This done, he despatched to the several states (4) messengers with directions as to the numbers to be sent from each, and the points of rendezvous; but for himself he was minded to go and do sacrifice at Aulis, even as Agamemnon had offered sacrifice in that place ere he set sail for Troy. But when he had reached the place and had begun to sacrifice, the Boeotarchs (5) being apprised of his design, sent a body of cavalry and bade him desist from further sacrificing; (6) and lighting upon victims already offered, they hurled them from off the altars, scattering the fragments. Then Agesilaus, calling the gods to witness, got on board his trireme in bitter indignation, and sailed away. Arrived at Geraestus, he there collected as large a portion of his troops as possible, and with the armada made sail for Ephesus.
(3) "Pol. Lac." xiii. 2 foll. (4) Or, "To the several cities he had already despatched messengers with directions," etc.; see Paus. III. ix. 1-3. (5) See Freeman, "Hist. of Federal Government," ch. iv. "Constitution of the Boeotian League," pp. 162, 163. The Boeotarchs, as representatives of the several Boeotian cities, were the supreme military commanders of the League, and, as it would appear, the general administrators of Federal affairs. "The Boeotarchs of course command at Delion, but they also act as administrative magistrates of the League by hindering Agesilaus from sacrificing at Aulis." (6) Plut. "Ages." vi.; "Pelop." xxi. See Breitenb. op. cit. Praef. p. xvi.; and below, III. v. 5; VI. iv. 23.
When he had reached that city the first move was made by Tissaphernes, who sent asking, "With what purpose he was come thither?" And the Spartan king made answer: "With the intention that the cities in Asia shall be independent even as are the cities in our quarter of Hellas." In answer to this Tissaphernes said: "If you on your part choose to make a truce whilst I send ambassadors to the king, I think you may well arrange the matter, and sail back home again, if so you will." "Willing enough should I be," replied Agesilaus, "were I not persuaded that you are cheating me." "Nay, but it is open to you," replied the satrap, "to exact a surety for the execution of the terms... 'Provided always that you, Tissaphernes, carry out what you say without deceit, we on our side will abstain from injuring your dominion in any respect whatever during the truce.'" (7) Accordingly in the presence of three commissioners—Herippidas, Dercylidas, and Megillus—Tissaphernes took an oath in the words prescribed: "Verily and indeed, I will effect peace honestly and without guile." To which the commissioners, on behalf of Agesilaus, swore a counter-oath: "Verily and indeed, provided Tissaphernes so acts, we on our side will observe the truce."
(7) For this corrupt passage, see Hartman, "Anal. Xen." p. 332; also Otto Keller's critical edition of the "Hellenica" (Lips, MDCCCLXXX.)
Tissaphernes at once gave the lie to what he had sworn. Instead of adhering to peace he sent up to demand a large army from the king, in addition to what he already had. But Agesilaus, though he was fully alive to these proceedings, adhered as rigidly as ever to the truce.
To keep quiet and enjoy leisure was his duty, in the exercise of which he wore away the time at Ephesus. But in reference to the organisation of the several states it was a season of vehement constitutional disturbance in the several cities; that is to say, there were neither democracies as in the old days of the Athenians, nor yet were there decarchies as in the days of Lysander. But here was Lysander back again. Every one recognised him, and flocked to him with petitions for one favour or another, which he was to obtain for them from Agesilaus. A crowd of suitors danced attendance on his heels, and formed so conspicuous a retinue that Agesilaus, any one would have supposed, was the private person and Lysander the king. All this was maddening to Agesilaus, as was presently plain. As to the rest of the Thirty, jealousy did not suffer them to keep silence, and they put it plainly to Agesilaus that the super-regal splendour in which Lysander lived was a violation of the constitution. So when Lysander took upon himself to introduce some of his petitioners to Agesilaus, the latter turned them a deaf ear. Their being aided and abetted by Lysander was sufficient; he sent them away discomfited. At length, as time after time things turned out contrary to his wishes, Lysander himself perceived the position of affairs. He now no longer suffered that crowd to follow him, and gave those who asked him help in anything plainly to understand that they would gain nothing, but rather be losers, by his intervention. But being bitterly annoyed at the degradation put upon him, he came to the king and said to him: "Ah, Agesilaus, how well you know the art of humbling your friends!" "Ay, indeed," the king replied; "those of them whose one idea it is to appear greater than myself; if I did not know how also to requite with honour those who work for my good, I should be ashamed." And Lysander said: "maybe there is more reason in your doings than ever guided my conduct;" adding, "Grant me for the rest one favour, so shall I cease to blush at the loss of my influence with you, and you will cease to be embarrassed by my presence. Send me off on a mission somewhere; wherever I am I will strive to be of service to you." Such was the proposal of Lysander. Agesilaus resolved to act upon it, and despatched Lysander to the Hellespont. And this is what befell. (8) Lysander, being made aware of a slight which had been put upon Spithridates the Persian by Pharnabazus, got into conversation with the injured man, and so worked upon him that he was persuaded to bring his children and his personal belongings, and with a couple of hundred troops to revolt. The next step was to deposit all the goods safely in Cyzicus, and the last to get on shipboard with Spithridates and his son, and so to present himself with his Persian friends to Agesilaus. Agesilaus, on his side, was delighted at the transaction, and set himself at once to get information about Pharnabazus, his territory and his government.