A General History and Collection of Voyages and Travels — Volume 02 · Chapter 42Chapter VI. (16)
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[10] In Astleys Collection, I. p. 55. Coulan or Koulan is said to have been governed at this time by a queen or rana. By Narsinga Bisnagar is to be understood, which was one of the sovereignties into which the Decan or southern peninsula of India was then divided--E.
In the city of Coulan, which is governed by certain officers or aldermen, there is a church which was built by the apostle St Thomas, who came here to preach the Catholic faith, and made many converts both among the idolaters and others, who have handed down the Christian belief from generation to generation, so that there are at least twelve thousand families of Christians scattered abroad in the country, in which they have churches in many places. The king who then ruled in Coulan, being much displeased at the numbers of his subjects who were converted to Christianity, banished St Thomas from his dominions, who then went to a city called Malapur or Meliapour, on the coast of the dominions of Narsinga, and was followed by the Christians of Coulan, and even by many of the idolaters. He is said to have retired into a solitude in the mountains, where he died, and whence his body was removed for interment in a vault of the church he had built at Coulan. This church is now deserted and entirely overgrown with trees and bushes, and is kept by a poor Moorish zealot, who subsists on alms which he receives from Christian pilgrims, and even some of the idolaters give alms at this tomb.
On the arrival of Alonso de Albuquerque at the harbour of Coulan, the governors of the city came on board to visit him, and settled a treaty with him, in which it was stipulated that we were to have a factory in the city, and that they should provide a loading with all possible dispatch for the three ship he had along with him. While one of his ships was taking in a lading in the harbour, the other two always kept out at sea watching all ships that passed, and obliging every one they could descry to come and give an account of themselves to Albuquerque as captain- general under the king of Portugal. He offered no injury to any of these, unless to such as belonged to the Moors of the Red Sea, all of which that fell in his way were first plundered and then burnt, in revenge for the injuries they had done to the Portuguese. When the house for the factory was finished, and the ships laden, Alonso left there Antonio de Sola as factor, with two clerks, Rodrigo Aranso and Lopo Rabelo, an interpreter named Medera, and two friars to serve as chaplains, together with other assistants, being twenty in all; after which he returned to Cochin.
About this time Francisco de Albuquerque received a message from Cosebequin , a friendly Moor of Calicut who has been formerly mentioned, giving him notice that the zamorin was determined to make another attack on Cochin so soon as the Portuguese fleet had departed for Europe, and to fortify it in such a manner as should prevent them from having any farther intercourse with that country. With this view the zamorin had entered into treaties with all the rajahs and leading nayres or nobles of Malabar, and it was even rumoured that those of Cananor and Coulan had secretly entered into terms with him against the Portuguese and the rajah of Cochin[11]. He said farther that the Moorish merchants had promised large assistance for carrying on the war, as they were exceedingly desirous to exclude the Christians from trading to India. About the same time a letter came from Rodrigo Reynel to the same effect, saying that the zamorin was levying troops, and had caused a great number of cannon to be prepared for the war: Reynel likewise said that the Moors of Cochin were decidedly in the interest of the zamorin, and were therefore to be looked to with much jealousy. The rajah likewise informed Albuquerque, that from certain bramins who had come from Calicut he was informed of the intentions and preparations of the zamorin for reducing Cochin; and as he had little reliance on his own subjects, he requested some Portuguese troops might be left for his defence. Francisco gave the rajah assurance of protection, and even that the Portuguese would add to his dominions at a future period, in reward for his fidelity and friendship to their nation, and as a compensation for the injuries he had suffered in their cause.
[11] The western coast of India below the Gauts, is divided into three portions, the Concan in the north, after this the coast of Canara, and in the south, the country of Malabar, reaching from Mount Deli to Cape Comorin. At the present period, Malabar was divided into seven kingdoms or provinces: Cananor, Calicut, Cranganor, Cochin, Porka, Coulan, and Travancore; which last was subject to the kingdom of Narsinga or Bisnagar. Cananor, Calicut, and Coulan only were considered as independent rajahs, the others being less or more subjected to the authority of these three.--E.
The rajah was much pleased with this assurance; and as Francisco found he could have no more pepper at Cochin, he determined upon returning to Portugal, when he had appointed a fit person to remain as captain-general in India. He found this matter difficult, as none of his captains were willing to remain with the small force which he was able to leave behind. At length Duarte Pacheco willingly accepted the charge, and the rajah was much pleased with his appointment, having already sufficient proof of his valour. Pacheco was accordingly left at Cochin with his own ship and two caravels commanded by Pedro Raphael and Diego Perez, and a pinnace, with ninety men in health besides others who were sick.[12] As much ordnance and ammunition was likewise given him as could possibly be spared from the homeward bound ships. All these things being settled, Francisco de Albuquerque sailed for Cananor, where he proposed to endeavour to procure the liberty of Rodrigo Reynel and the others who were at Calicut. But the zamorin sent him word that there was no necessity to take this person away, who was desirous of remaining in India; and if the captain-general would remain he should have the pepper which was promised.[13] At this time Alonso de Albuquerque returned from Coulan, and joined Francisco at Cananor; and a letter was brought from Rodrigo Reynel, giving information that the zamorin was certainly resolved to attempt the conquest of Cochin, as soon as the Portuguese ships should leave the coast; and that his only intention in making an offer of pepper was with a view to prevent them from burning the ships which were then in the harbour of Calicut.
[12] According to Astley, his whole force consisted of 110 men. Vol. I. p. 65.
[13] This story of Reynel and the pepper promised by the zamorin, is so confusedly told in Lichefild's translation of Castaneda, as to be altogether unintelligible.--E.
All matters being arranged, the Portuguese fleet sailed from Cananor on the 31st of January 1504. Alonso de Albuquerque and Antonio del Campo came to Lisbon on the 23d of August, and presented to the king 400 weight of seed pearls, which are called Alhofer or Ragges , 144 pound weight of great pearls, and eight of the oysters from which the pearls are procured. [14] He gave likewise to the king a diamond as big as a large bean, and many other jewels; and two Persian horses of wonderful swiftness. Francisco de Albuquerque and Nicholas Coello, who left Cananor some time after Alonso, were cast away on the voyage and never more heard of. Pedro de Tayde was driven to Quiloa, where his ship was lost on the bar and most of his men drowned. From Quiloa he went to Mozambique in a zambucco , where he afterwards died; but left a letter in which he gave a particular account of the state of affairs in India, which he ordered to be, delivered to the first captain who might put in there from Portugal[15].
[14] In Astley the weight of the large pearls is reduced to 40 pounds. Even with that correction, the immense quantity of pearls in the text is quite incredible. There must be some error in the denomination, but which we are unable to correct.--E.
[15] The remainder of this section is taken from Astley, I. 56, being there appended to the abridgement of the voyage of the Albuquerques. It is an isolated incident, having no apparent connection with the history in the text, yet seemed proper to be preserved in this place. --E.
Antonio de Saldanna, the last of the three commanders who were sent to cruise in the north of the Red Sea, having lost Diego Fernandez Peteira, came to anchor at a place called St Thomas, on the east side of the Cape of Good Hope, which was made famous by the name of Aquada del Saldanna , or Saldannas watering-place, on account of his having lost several of his men there in endeavouring to land. At this time Ruy Lorenzo was parted from him in a storm which drove him to Mozambique, whence he held on his course for Quiloa, where he took some small prizes. Being ambitious to distinguish himself, he went to the island of Zanzibar, twenty leagues short of Mombasa, where he took twenty small vessels. After this he appeared before the town of Mombasa, the king of which place sent out a number of armed almadias or paraws to take his ship: But Lorenzo armed his long boat with a crew of thirty men, which took four of the almadias and killed a great many of the Moors. The king sent an army of 4000 men to the shore under the command of his son, who was killed with some others at the first volley; on which one of the Moors ran out from the ranks with a flag of the Portuguese arms, craving a parley. Peace was soon concluded, by which the king agreed to pay 100 meticals of gold yearly as a tribute to the king of Portugal[16].
[16] Mombasa belonged to the Portuguese for near 200 years. In 1698 it was very easily taken by the Muskat Arabs, who put twenty Portuguese to the sword.--Astl.
I. 56. a.
From Mombasa, Lorenzo sailed for Melinda, the king of which place was much oppressed by him of Mombasa, on account of his connection with the Portuguese. On his way he took two ships and three small vessels called zambuccos , in which were twelve magistrates of Brava, who submitted their city to the king of Portugal, and engaged to give 500 meticals of yearly tribute. On his arrival at Melinda, he found that a battle had been fought between the kings of Melinda and Mombasa, in which neither could claim the victory. Antonio de Saldanna likewise arrived at Melinda about this time, and by his mediation peace was restored between these princes. Saldanna and Lorenzo went thence to the mouth of the Red Sea, where they defeated some Moors at the islands of Kanakani [17] beyond Cape Guardafu. On the upper coast of Arabia, they burnt one ship belonging to the Moors which was laden with frankincense, and they drove another on shore which carried a number of pilgrims for Mecca.
[17] No islands of that name are to be found on our maps. The islands of Socotora, Abdul Kuria, and los dos Hermanas, are to the eastwards of Cape Guardafu: Chartan Martan, or the islands of Kuria Muria, are a considerable distance N.N.E. on the outer or oceanic coast of Yemen.--E.
SECTION VIII.
Transactions of the Portuguese in India under Duarte Pacheco, from the departure of Alonso and Francisco de Albuquerque in January 1504, till the arrival of Lope Suarez de Menesis with succours in September of that year.
After the departure of the Albuquerques from Cananor, Duarte Pacheco, who was left with the command in India, remained there for some time to take in provisions, having along with him the caravel commanded by Pedro Raphael, while the other ship of his small squadron, under the command of Diego Perez, was repairing at Cochin. Pacheco anchored with his own ship off the harbour of Cananor, and dispatched Raphael along the coast to oblige all ships which passed that way to come to Cananor in acknowledgment of Pacheco as captain-general in the Indies. Several were brought in by Raphael, and were constrained to give a full account from whence they came, whither bound, and what they were laden with. In case of their containing any pepper, more especially if bound for Calicut, he used to take that commodity from them; and carried his command with so high a hand, that he became the terror of these seas. One night while thus at anchor, a fleet of twenty-five ships came suddenly to the anchoring-ground where he lay, which he suspected to have been sent from Calicut on purpose to attack him. Considering himself in imminent danger, he immediately slipped his cables, not having time to weigh anchor, and made sail to gain the windward of this fleet, upon which he directly commenced firing. They were mostly small ships laden with rice, and made off with all the haste in their power, though some of them ran aground. One of the vessels of this fleet was a large ship belonging to the Moors of Cananor, having nearly 400 men on board, who resisted for some time, shooting off their arrows, and even endeavoured to take our ship. When day was near at hand, and after having nine men slain in the action, the Moorish captain at length submitted, and told Pacheco that he belonged to Cananor.
After some time spent in this manner, Pacheco made sail for Cochin, and in the passage fell in with several ships belonging to the Moors, taking some, and burning or sinking others. On landing at the fort of Cochin, he learnt from the factor that the reports of the zamorin making preparations for the renewal of the war, were perfectly true, and even that the Moorish inhabitants of Cochin were adverse to the rajah for having taken part with the Portuguese against the zamorin. Being informed likewise that the Cochin rajah was in great fear of this new war, he went next day to visit him, carrying all his boats well manned, and fenced with raised sides of boards to defend his men from the missile weapons of the enemy. They were likewise furnished with ordnance, and all decorated with flags and streamers in a gallant manner, hoping thereby to inspire confidence in Trimumpara, who was much dejected at the small force which had been left for his defence. In a conference between them, the rajah said to Pacheco, that the Moors asserted he was left in the Indies for the sole purpose of removing the merchandize belonging to the Portuguese in the factory at Cochin to Cananor and Coulan, and not to defend him against the power of the zamorin; which he was even disposed to think were true, in consideration of the smallness of the fleet under his command. Pacheco felt indignant at the suspicion which the rajah entertained, and endeavoured to convince him that he had been imposed upon by the Moors out of enmity to the Portuguese, assuring him that he would faithfully exert himself in his defence. He pointed out to him the strength of the natural defences of Cochin, which were all narrow, and defensible therefore by a few valiant men against any number of assailants. The rajah was greatly relieved by these assurances, and Pacheco went to visit the different places by which the island of Cochin might be assailed, all of which he diligently fortified, more especially the ford, which he strengthened with a row of stakes, both to prevent the enemy from wading across, and to hinder any of their vessels from passing.
In the mean time he was informed by letter from Rodrigo Reynel, that a principal Moor in Cochin, in concert with several others, were contriving to quit that city; and had been twice secretly at Calicut to confer with the zamorin on this subject. Pacheco was a good deal concerned at this intelligence, and proposed to the rajah to have this Moor executed for his treasonable intercourse with the zamorin. But Trimumpara would by no means consent to this measure; saying that it would occasion a mutiny among the Moors, by whom the city was furnished with provisions in exchange for goods, and be thought it were better to dissemble with them all. Pacheco then said that he would have a conference with the Moors, meaning to use policy with them, since the rajah did not approve of violent measures; and to this the rajah consented, giving orders to his naires to obey the orders of Pacheco. In pursuance of this plan, Pacheco went to the dwelling of this chief Moor, named Belinamacar , close by the river, taking with him a guard of his own men well armed, and requested that person to send for some other leading men among the Moors, whom he named, saying that he wished to consult with them on a subject of great importance to them all. When they were all assembled, he made them a speech to the following effect.
"I sent for you, honest merchants, that I might inform you for what purpose I remain in the Indies. It is reported by some, that I mean only to remove the factory and the goods belonging to the Portuguese to Coulan and Cananor: But my sole purpose is to defend Cochin against the zamorin, and even if necessary I will die in your defence. I am resolved to meet him in Cambalan, by which way it is said he means to invade you; and, if he has the boldness to meet me, I hope to make him prisoner and to carry him with me into Portugal. I am informed that you intend to go away from Cochin, and to induce the rest of the inhabitants among whom you are the chiefs, to do the same; but I am astonished men of your wisdom should leave the country in which you were born, and where you have dwelt so many years, from fear of vain reports. Such conduct were even disgraceful for women, and is therefore much more so for you who are men of wisdom and experience. If you should be disposed to remove from hence when you shall actually be in danger, I should hardly blame you: But to do so before that danger is apparent, and even before a single battle has been fought, must proceed either from cowardice or treachery. You all well know, that only a very short while ago, a very small number of our Portuguese defeated thousands of those same enemies who now threaten to invade us. You may allege that we were then more in number than now, which was assuredly the case. But we then fought in the open field, where numbers were necessary; and we now propose only to fight in narrow passes, in which a small number will suffice as well as a multitude. You already know that I can fight, as it is I who have done the greatest injury to the enemy in the late war, which the rajah can well vouch. As for me I shall never yield, and I have more to lose, being overcome, than any of you. Put your trust therefore in me and my troops, and remain where you are till you see the event of our defence. Your sovereign remains in his port, and wherefore should you go away? I and the Portuguese who are with me, remain in this far distant country to defend your king, and you who are his natural born subjects: Should you then desert him and your country, you would disgrace yourselves and dishonour me, by refusing to repose confidence in my promise to defend you against the zamorin and all his power, were it even greater than it is. Wherefore, I strictly enjoin that none of you shall remove from Cochin, and I swear by all that is holy in our faith, that whoever is detected in the attempt shall be instantly hanged. It is my determined purpose to remain here, and to have the port strictly watched day and night that none of you may escape. Let every one of you, therefore, look well to his conduct, and be assured, if you do as I require, you shall have me for your friend; but if otherwise, I shall be your mortal enemy, and shall use you worse even than the zamorin."
The Moors endeavoured to clear themselves from what had been alleged against them, but Pacheco would not listen to their excuses, and departed from them in anger, and immediately brought his ship and one of the caravels with two boats, which he anchored directly opposite the city of Cochin, with strict charges to let no one leave the city by water. He likewise appointed a number of paraws to guard all the creeks and rivers around the city; and ordered every boat that could transport men or goods to be brought every night under the guns of his ships, and returned to their owners in the morning. In consequence of all these precautions, the people of Cochin were so much afraid of him, that not one of the Moors or Malabars dared to leave the city without his permission, and henceforwards continued quiet. Notwithstanding all these cares, Pacheco used to make nightly invasions into the island of Repelim, where he burnt the towns, slew the inhabitants, and carried away much cattle and many paraws; on which account the Moors of Cochin, astonished that he could endure so much fatigue, gave out that he was the devil.
Mean time the zamorin collected his forces in the island of Repelim, where he was joined by the lords of Tanor, Bespur, Kotugan, Korin, and many other Malabar chiefs, making altogether an army of 50,000 men. Four thousand of these were appointed to serve by water, in 280 vessels, called paraws , katurs , and tonys ; with 382 pieces of cannon intended to batter the Portuguese fort at Cochin; and the rest of the troops were appointed to force a passage across the ford of the river, under the command of Naubea Daring, nephew and heir to the zamorin, and Elankol, the lord of Repelim[1].
[1] This paragraph, enumerating the forces of the zamorin, is added to the text of Castaneda from Astley, Vol. I. p. 56.
Intelligence of all this was conveyed to Cochin, and that the zamorin proposed to invade that city by the straits of Cambalan. Rodrigo Reynel, who sent this intelligence by letter, lay then very sick and died soon after, on which the zamorin caused all his goods to be seized. On the approach of the zamorin, the Moors of Cochin would very willingly have induced the inhabitants to run away, but durst not venture to do so from the fear they were in of Pacheco. He, on the contrary, that all might know how little he esteemed the zamorin and all his power, made a descent one night on one of the towns of Repelim, to which he set fire. But on the coming up of a great number of armed naires, he was forced to retreat in great danger to his boats, having five of his men wounded, after killing and wounding a great number of the enemy. On their return to Cochin, the targets of our men were all stuck full of arrows, so great was the multitude of the enemies who had assailed them. The rajah came to visit Pacheco at the castle on his return from this enterprize, and expressed his satisfaction at his success, which he considered as a mighty affair, especially as the zamorin and so great an army was in the island. Pacheco made light of the zamorin and all his force, saying that he anxiously wished he would come and give battle, as he was not at all afraid of the consequences, trusting to the superior valour of his own men.
As the people of Cochin remained quiet, Pacheco now prepared for defending the pass of Cambalan. Leaving therefore a sufficient force to guard the castle, and twenty-five men in the caravel under the command of Diego Pereira to protect the city and watch the conduct of the Moors, taking with himself seventy-three men in one of the caravels and several armed boats, he departed for Cambalan on Friday the 16th of April 1504[2]. On passing the city, Pacheco landed to speak with the rajah, whom he found in evident anxiety; but making as if he did not observe his heaviness, Pacheco addressed him with a cheerful countenance, saying that he was just setting out to defend him against the zamorin, of whom he had no fear of giving a good account. After some conference, the rajah ordered 500 of his naires, out of 3000 who were in his service, to join Pacheco, under the command of Gandagora and Frangera the overseers of his household, and the caymal of Palurta , whom he directed to obey Pacheco in all things as if he were himself present. On taking leave of Pacheco, while he exhorted him to use his utmost efforts for defending Cochin against the zamorin, he desired him to be careful of his own safety, on which so much depended.
[2] The particular distribution of the force under Pacheco at this time is thus enumerated in Astleys Collection: In the fort thirty-nine men; in the ship left to defend Cochin twenty-five; in the caravel which accompanied him in the expedition to Cambalan twenty-six; into one boat twenty-three; and in the boat along with himself twenty-two; making his whole effective force 135 men; seventy-one only of which went along with him to defend the pass.--Astl. I. 56.
Pacheco arrived at the passage of Cambalan two hours before day, and seeing no appearance of the zamorins approach, he made an attack on a town on the coast of the island about the dawn, which was defended by 300 naires, all archers, and a small number armed with calivers, or match-locks, all of whom were embarked in certain paraws, and endeavoured to defend the entrance of the harbour. They were soon constrained by the cannon of the Portuguese to push for the shore and quit their paraws, but resisted all attempts of the Portuguese to land for near an hour, when they were completely defeated after losing a great many of their number, killed or wounded, and our men set the town on fire. Having taken a considerable number of cattle at this place, which he carried off with him, Pacheco returned to defend the pass of Cambalan. At this time the zamorin sent a message to Pacheco, offering him a handsome present, and proposing a treaty for a peace between them: but Pacheco refused accepting the present, and declared he would never make peace with him while he continued at enmity with the rajah of Cochin. Next day, the zamorin sent a second message, proudly challenging him for daring to obstruct his passage into the island of Cochin, and offering him battle, declaring his resolution to make him a prisoner, if he were not slain in the battle. To this Pacheco made answer, that he hoped to do the same thing with the zamorin, in honour of the day which was a solemn festival among the Christians, and that the zamorin was much deceived by his sorcerers when they promised him the victory on such a day. Then one of the naires who accompanied the messenger, said smiling as if in contempt, that he had few men to perform so great an exploit; whereas the forces of the zamorin covered both the land and the water, and could not possibly be overcome by such a handful. Pacheco ordered this man to be well bastinadoed for his insolence, and bid him desire the zamorin to revenge his quarrel if he could.
That same evening, the rajah of Cochin sent a farther reinforcement to Pacheco of 500 naires, of whom he made no account, neither of these who were with him before, believing they would all run away; his sole reliance, under God, was on his own men, who feasted themselves that night, that the zamorin might learn how much they despised all his threats, and how eager they were for battle. Early next morning, Pacheco made a short speech to his men, exhorting them, to behave valiantly for the glory of the Christian name and the honour of their country, and promising them an assured victory with the assistance of God; by which their fame would be so established among the natives that they would be feared and respected ever after. He likewise set before them the rewards they might assuredly expect from their own sovereign, if they behaved gallantly on the present occasion. His men immediately answered him that they hoped in the ensuing battle to evince how well they remembered his exhortations. They all then knelt down and sung the salve regina , and afterwards an Ave Maria , with a loud voice. Just at this time, Laurenço Moreno joined Pacheco with four of his men armed with calivers, who were all anxious to be present in the battle, and of whose arrival the general was extremely glad, as he knew them to be valiant soldiers.