A General History and Collection of Voyages and Travels — Volume 01 · Chapter 39Chapter XI. (2)
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[14] Called likewise; Kogatin, Gogatin, and Gogongin, in the different transcripts of these travels.--E.
The khan ordered fourteen ships to be prepared for the voyage, each having four masts, and carrying nine sails. Four or five of these were so large as to have from 250 to 260 mariners in each, but the rest were smaller. In this fleet the queen and the ambassadors embarked, accompanied by Nicolo, Maffei, and Marco; having first taken leave of the great khan, who presented them, at parting, with many rubies and other precious stones, and a sum or money sufficient to defray all their expences for two years. Setting sail from Kathay or China, they arrived in three months at an island called Java, and sailing from thence they arrived in eighteen months in the dominions of king Argon. Six hundred of the mariners and others died during the voyage, and but one woman; and only Coza of the three ambassadors survived. On arriving at the dominions of Argon, he was found to be dead, and a person named Ghiacato or Akata, governed the kingdom for his son Casan; who was under age. On making the regent acquainted with their business, he desired them to carry the young queen to Casan, who was then on the confines of Persia, towards Arbor Secco[15] with an army of 60,000 men, guarding certain passes of the frontiers against the enterprises of their enemies; Having executed this order, Nicolo, Maffei, and Marco, returned to the residence of Chiacato, and staid there for nine months.
[15] From the circumstance of this kingdom of Argon being near Arbor Secco it would appear to have been one of the eight kingdoms of Persia mentioned in the sequel; and from the sea voyage, it probably was Mekran, which, reaches to the sea and the Indies,--E.
At the end of this period they took leave of Chiacato, who gave them four tablets of gold, each a cubit long and five fingers broad, and weighing three or four marks[16]. On these were engraven to the following purport: "In the power of the eternal God, the name of the great khan shall be honoured and praised for many years; and whosoever disobeyeth, shall he put to death, and all his goods confiscated." Besides this preamble, they farther commanded, that all due honour should be shown to the three ambassadors of the khan, and service performed to them in all the countries and districts subject to his authority, as to himself in person; that all necessary relays of horses and escorts, and their expences, and every thing needful should be supplied to them freely and gratuitously. All this was duly executed, so that sometimes they had 200 horse for their safeguard. During their journey, they were informed that the great emperor of the Tartars, Kublai-khan was dead, by which they considered themselves absolved from all obligations of the promise they had made to return to his court. They continued their journey to Trebisond, on the south side of the Euxine; whence they proceeded by the way of Constantinople and Negropont to Venice, where they arrived in safety, and with great riches, in the year 1295.
[16] These were most princely letters-patent; equal in weight to 400 guineas, perhaps equal in efficacious value to 4000 in our times.--E.
On their arrival at their own house, in the street of St Chrysostom in Venice, they found themselves entirely forgotten by all their old acquaintances and countrymen, and even their relations were unable to recognize them, owing to their long absence, now thirty-five years from setting, out on their first journey into the east; besides being much altered by age they had become altogether resembling Tartars in their speech, dress and manners, and were obliged to use some extraordinary expedients to satisfy their family and countrymen of their identity, and to recover the respect which was their due, by a public acknowledgment of their name, family, and rank. For this purpose, they invited all their relations arid connections to a magnificent entertainment, at which all the three travellers made their appearance in rich eastern habits of crimson satin. After the guests were seated, and before the Polos sat down, they put off their upper garments which they gave to the attendants, appearing still magnificently dressed in habits of crimson damask. These they threw off at the appearance of the last course or service of the entertainment, and bestowed likewise on the attendants; while they themselves still appeared clad in magnificent dresses of crimson velvet. When dinner was over, and all the servants had withdrawn, Marco Polo produced to the company the coats of Tartarian cloth or felt, which he, and his father and uncle had ordinarily worn during their travels, from the folds of which he took out an incredible quantity of rich jewels; among which were some that were well known to those who were present at the entertainment, and by which the three travellers incontestibly proved themselves members of the Polo family, and the identical persons they represented themselves.
SECTION II.
Description of Armenia the Lesser, of the country of the Turks of Greater Armenia, Zorzania, the kingdom of Mosul, of the cities of Bagdat and Tauris, and account of a strange Miracle[1].
[1] Marco Polo having spent much the largest portion of his life among the Tartars, necessarily used their names for the countries, places, and people which he described, and these names have been subsequently much disfigured in transcription. This has occasioned great perplexity to commentators in endeavouring to explain his geography conformably with modern maps, and which even is often impossible to be done with any tolerable certainty. The arrangement, likewise, of his descriptions is altogether arbitrary, so that the sequence does not serve to remove the difficulty; and the sections appear to have been drawn up in a desultory manner just as they occurred to his recollection, or as circumstances in the conversation or inquiry of others occasioned him to commit his knowledge to paper.--E.
There are two Armenias, the Greater and the Lesser. In the Lesser Armenia the king resides in a city called Sebaste; and in all this country justice and good government are strictly enforced. This kingdom has many cities, fortresses, and castles; the soil is fertile, and the country abounds with game and wildfowl, and every necessary article of provisions, but the air is not very good. Formerly the Armenian gentlemen were brave men and good soldiers, but are now become effeminate, and addicted to drinking and debauchery. The city of Giazza, on the Black Sea, has an excellent harbour, to which merchants resort from divers countries, even from Venice and Genoa, for several sorts of merchandize, especially for the different kinds of spices, and various other valuable goods, which are brought here from India, as this place is the settled market for the commodities of the east.
Turcomania is inhabited by three different nations, Turcomans, Greeks, and Armenians. The Turcomans, who are Mahometans, are a rude, illiterate, and savage people, inhabiting the mountains and inaccessible places, where they can procure pasture, as they subsist only on the produce of their flocks and herds. In their country there are excellent horses, called Turkish horses, and their mules are in great estimation. The Greeks and Armenians possess the cities and towns, and employ themselves in manufactures and merchandize, making, especially, the best carpets in the world. Their chief cities are Cogno or Iconium, Caesarea, and Sebaste, where St Basil suffered martyrdom. This country is under subjection to one of the khans of the Tartars.
The Greater Armenia is a large province, subject to the Tartars, which has many cities and towns, the principal of which is Arsugia, in which the best buckram in the world is made. In this neighbourhood there are excellent hot springs, which are celebrated as salutary baths in many diseases. The cities next in consequence are Argiron and Darziz. In the summer season many Tartars resort to this country on account of the richness of the pastures, and retire again in winter, because of the abundance of snow. The ark of Noah rested on Arrarat, one of the mountains of Armenia.
This country has the province of Mosul and Meridin on the east, or Diarbekir; and on the north is Zorzania[2], where there is a fountain that discharges a liquid resembling oil; which, though it cannot be used as a seasoning for meat, is yet useful for burning in lamps, and for many other purposes; and it is found in sufficient quantities to load camels, and to form a material object of commerce. In Zorzania is a prince named David Melic or King David; one part of the province being subject to him, while the other part pays tribute to a Tartar khan. The woods are mostly of box-trees. Zorzania extends between the Euxine and Caspian seas; which latter is likewise called the sea of Baccu, and is 2800 miles in circumference: but is like a lake, as it has no communication with any other sea. In it there are many islands, cities, and castles, some of which are inhabited by the people who fled from the Tartars out of Persia.
[2] Gurgistan, usually called Georgia.--E.
The people of Zorzania are Christians, observing the same rites with others, and wear their hair short like the western clergy. There are many cities, and the country abounds in silk, of which they make many fine manufactures. Moxul or Mosul, is a province containing many sorts of people; some are called Arahi, who are Mahometans; others are Christians of various sects, as Nestorians, Jacobites, and Armenians; and they have a patriarch stiled Jacolet, who ordains archbishops, bishops, and abbots, whom he sends all over India, and to Cairo, and Bagdat, and wherever there are Christians, in the same manner as is done by the pope of Rome. All the stuffs of gold and silk, called musleims, are wrought in Moxul[3]. In the mountains of this country of Diarbekir, dwelt the people called Curds, some off whom are Nestorians or Jacobites, and other Mahometans. They are a lawless people, who rob the merchants that travel through their country. Near to them is another province called Mus, Meridin, or Mardin, higher up the Tigris than Mosul, wherein grows great quantities of cotton, of which they make buckrams[4] and other manufactures. This province is likewise subject to the Tartars. Baldach, or Bagdat, is a great city in which the supreme caliph formerly resided, who was pope of all the Saracens. From this city it is counted seventeen days journey to the sea; but the river Tigris runs past, on which people sail to Balsora, where the best dates in the world grow, but in the passage between these; two cities there lies another named Chisi. In Bagdat are many manufactures of gold and silk, and damasks and velvets with figures of various creatures; in that city there is a university, where the law of Mahoment, physic, astronomy, and geomancy are taught; and from it come all the pearls in Christendom.
[3] This manufacture from Mosul or Moxul, on the Tigris, must be carefully distinguished from the muslins of India, which need not be described.--E.
[4] These buckrams seem to have been some coarse species of cotton cloth, in ordinary wear among the eastern nations. The word occurs frequently, in these early travels in Tartary, but its proper meaning is unknown--E.
When the Tartars began to extend their conquests, there were four brothers who possessed the chief rule; of whom Mangu, the eldest, reigned in Sedia[5]. These brethren proposed to themselves to subdue the whole world, for which purpose one went to the east, another to the north, a third to the west, and Ulau or Houlagu went to the south in 1250, with an army of an hundred thousand horse, besides foot. Employing stratagem, he hid a great part of his force in ambush, and advancing with an inconsiderable number, enticed the caliph to follow him by a pretended flight; by this means he took the caliph prisoner, and made himself master of the city, in which he found such infinite store of treasure, that he was quite amazed. Sending for the caliph into his presence, he sharply reproved him, that, possessing such riches, he had not employed them in providing soldiers to defend his dominions; and commanded him to be shut up in the tower where his treasure was placed, without any sustenance.
[5] This word is inexplicable, unless by supposing it some corruption of Syra Horda, the golden court or imperial residence, which was usually in Tangut or Mongalia, on the Orchen or Onguin. But in the days of Marco, the khans had betaken themselves to the luxurious ease of fixed residences and he might have misunderstood the information he received of the residence of Mangu.--E.
This seemed a just judgment from our Lord Jesus Christ upon the caliph; for, in the year 1225, seeking to convert the Christians to the Mahometan superstition, and taking advantage of that passage in the gospel which says, "He that hath faith as a grain of mustard seed, shall be able to remove mountains," he summoned all the Christians, Nestorians, and Jacobites, and gave them their choice, "In ten days to remove a certain mountain, to turn Mahometans or to be slain;" alleging that there was not one among them who had the least grain of faith. The astonished and dismayed Christians continued ten days in prayer; when, by a revelation to a certain bishop, a certain shoemaker was chosen to perform this compulsatory miracle. This shoemaker was once tempted to lust in fitting a shoe to a young woman, and had literally and zealously performed the injunction of the gospel by putting out his right eye. On the day appointed by the caliph, he and all the Christians of the city followed the cross towards the mountain; then, lifting up his hands, he prayed to God to have mercy on his afflicted people, and, in a loud voice, commanded the mountain, in the name of the holy and ever blessed Trinity to remove: which it presently did, to the great astonishment and terror of the caliph and all his people, The anniversary of this day, and the evening before, is ever since kept holy by fasting and prayer[6].
[6] Marco Polo is no more answerable for the truth of this ridiculous legend of the 13th century, than the archbishop of Paris of the 19th is for many, equally absurd, that are narrated in the French national Catechism. Both were good catholics, and rehearsed what they had heard, and what neither of them pretended to have seen.--E.
SECTION III
Of the Country of Persia, the Cities of Jasdi, Cermam and Camandu, and the Province of Reobarle.
Tauris is a great city in the province of Hircania[1], and is a very populous place. The inhabitants live by the exercise of manufacture and trade, fabricating, especially, stuffs of silk and gold. The foreign merchants who reside there make very great gains, but the inhabitants are generally poor. They are a mixed people, of Nestorians, Armenians, Jacobites, Georgians, Persians, and Mahometans. These last are perfidious and treacherous people, who think all well got which they can filch or steal from those of other religions; and this wickedness of the Saracens has induced many of the Tartars to join their religion; and if a Saracen be killed by a Christian, even while engaged in the act of robbery, he is esteemed to have died a martyr. It is twelve days journey from Tauris to Persia[2]. In the confines stands the monastery of St Barasam, of which the monks resemble Carmelites: they make girdles, which they lay on the altars and give to their friends, who esteem them as holy. Persia is divided into eight kingdoms, viz. Casbin, Curdistan[3], Laristan, Susistan or Chorassan, Spahan, Ispahan or Fars, Shiras[4], Soncara[5], and lastly Timochaim, which is near Arboreseco, towards the north[6]. Persia breeds excellent horses, which are sold to the Indies; also very good asses, which are sold for a higher price than the horses, because they eat little, carry much, and travel far. They have camels also, which, though not swift, are necessary in these countries, which, sometimes for a long way, yield no grass or water.
[1] Now Tebriz in Corcan.--E.
[2] This must refer to Fars, or Persia proper; as Tebriz is in Persia.--E.
[3] Perhaps Iracagemi?--E.
[4] Perhaps Kerman?--E.
[5] Inexplicably corrupt.--E.
[6] Timochaim and Arboresecco are inexplicable, perhaps from corrupt transcription. But Timochaim appears to nave been Mekran on the coast of the Indian sea, and perhaps reached to the Indus, as observed in a former note; and it may have included Sigistan.--E.
The people in these countries are very wicked and covetous, thieves and murderers, killing the merchants unless they travel in caravans, yet they profess to follow the law of Mahomet. In the cities there are excellent artificers in gold, silk, and embroidery; and the country abounds with silk-worms, wheat, barley, millet, and other kinds of grain, with plenty of fruits and wine; and though wine is forbidden by the Mahometan law, they have a gloss to correct or corrupt the text, saying, that when boiled, it changes its taste and name, and may be then drank.
Jasdi is a great city on the confines of Persia, which carries on a great trade, and has many manufactures of silk. Chiaman[7] is a kingdom on the frontiers of Persia to the east, which is subject to the Tartars. In the veins of the mountains, the stones commonly called turquoises are found, and other valuable jewels. They here make all sorts of warlike weapons; and the women work admirably with the needle in silken embroidery, on which they pourtray the figures of various animals in a most beautiful manner. They have the best falcons in the world, which are red breasted, of very swift flight and more easily trained than those of other countries. Proceeding from Chiaman or Crerina, for eight days journey through a great plain, in which are many towns and castles, and many habitations, with abundance of game, you come to a great descent, in which there are abundance of fruit trees, but no habitations, except those of a few shepherds, though, in ancient times, it was well inhabited. From the city of Crerina to this descent, the cold, in winter, is quite insupportable. After descending for two days journey, you come to a wide plain, at the beginning of which is a city called Adgamad or Camandu, which, in ancient times, was large and populous, but is now destroyed by the Tartars. This plain is very warm, and the province is called Reobarle[8], in which grow pomegranates, quinces, peaches, dates, apples of paradise, pistachios, and other fruits. The oxen are large, white, and thin haired, with thick short blunt horns, and having a hunch like a camel between the shoulders about two spans round. They are accustomed to bear great burthens, and when they are to be loaded, they are taught to bow their knees like camels, and rise again when loaded. The sheep of this country are as large as small asses, having such long and broad tails, that some of these weigh thirty pounds, and this part is most delicate and extremely rich food. In this plain there are many cities and towns, having high and thick ramparts of earth to defend them against the Caraons, who are a mixed race between Tartar fathers and Indian mothers, ten thousand of whom are commanded by one Nugodar, the nephew of Zagathai, who once ruled in Turkestan. This Nugodar having heard of the weakness of the Malabars subject to soldan Asiden, went, without his uncles knowledge, and took Dely and other cities, in which he erected a new sovereignty[9]; and his Tartar soldiers, by mixing with the women, of the country, produced this spurious breed called Caraons, who go up and down, committing depredations in Reobarle, and other neighbouring districts.
[7] Jasdi is almost certainly Yezd in Fars. Pinkerton considers Chiaman to be Crerina, which is impossible, as that place is afterwards named: Perhaps it may be the province named Timochaim, mentioned in the immediately preceding note.--E.
[8] As the route may be considered as nearly in a straight line south from Yesd, Crerina may possibly be the city of Kerrnan, and the cold elevated plain, a table land between the top of the Ajuduk mountains and a nameless range to the south, towards Gambroon or Ormus. Adgamad being destroyed, cannot now be ascertained, but it must have stood on the fine plain above described, and at the bottom of these southern mountains. Reobarle is not to be found In our maps, but must have been a name for the province of Ormus.--E.
[9] There is a series of corruptions or absurdities here: a Malabar government under a Sultan Asiden, or Asi-o-din, situated at Dely, conquered by a secret expedition from Turkestan, requires a more correct edition of the original of Marco Polo to render intelligible. We can suppose a tribe of Indians or Blacks not far from Gombroon, to have been under the rule of a mussel man Sultan, and conquered or subverted by a Tartar expedition from Touran, or the north of Persia: But this remains a mere hypothetical explanation.--E.
When these people wish to commit robberies, by means of incantations addressed to the demons, they have the means of obscuring the air as if it were midnight darkness, that they may not be seen from any distance. This obscurity, when once raised, lasts for seven days; and they are perfectly acquainted with all the passes of the mountains, in which they march one after another in single file, so that no one can possibly escape them, but all who fall in their way, must encounter death or captivity, the old being slain, and the young sold for slaves. I Marco, who write this book, was once very near falling into their hands, and in the utmost danger, of being either killed or taken prisoner by them in midst of this darkness, if I had not been so fortunate as to make my escape in to a castle, called Ganosulmi, while many of my companions in the journey were either taken or slain[10].
[10] For this paragraph, the editor is indebted to Mr Pinkerton, Mod. Geog. II. xxii. who has had the good fortune to procure what he thinks an original edition from the MS. of Marco Polo.--E.
After travelling in this plain for five days, towards the south, the road again begins, by little and little, to descend for twenty miles together, the road itself being very bad, and not without danger from thieves. At the bottom of this declivity there is another plain of great beauty and fertility, which extend for two days journey in breadth. This fine country, which is called Cormos or Ormus[11], abounds in streams of water, and plantations of date palms, and there are abundance of birds of various kinds, particularly of popinjays, which are not like those of Europe.
[11] By some singular negligence in translating, Mr Pinkerton, in the passage quoted in the preceding note, has ridiculously called this country the plain of Formosa, mistaking the mere epithet, descriptive of its beauty in the Italian language, for its name. The district was obviously a distinct small kingdom, named Ormus from its capital city; which, from its insular situation, and great trade with India, long maintained a splendid independence.--E.
[12] The two Mahometan travellers of the ninth century, give precisely the same account of the ships of Siraf, in the same gulf of Persia.--E.
After two days journey across this plain country, we arrive at the sea, in which is the island and city of Ormus, which is the capital of the kingdom, and a great emporium of commerce, to which many merchants resort, bringing spices, pearls, precious stones, cloth of gold and silver, and all the other rich commodities of India, The king is called Ruchinad Ben Achomach, having many cities and castles under his authority, and he makes himself the heir of all merchants who happen to die in that placed; yet he is himself tributary to the king of Chermain or Kerman. In summer the heat of this country is quite outrageous, and the inhabitants betake themselves to their summer houses, which are built in the waters. From nine o'clock in the morning till noon, there blows a wind, with such extreme heat, from the sands, that it is quite stifling and insufferable, and during this time the people sit in the water. The king of Kerman once sent an array of 5000 foot and 1600 horse against the king of Ormus, to compel the payment of tribute, when the whole army was stifled by that wind. The inhabitants of Ormus eat no flesh, or bread made of corn; but live upon dates, salt fish, and onions. The ships of this country are not very stout, as they do not fasten them with iron nails, because the timber is too brittle, and would split in driving these home; but they are fastened with wooden pins, and sewed with twine made from the husks of certain Indian nuts, prepared in a peculiar manner; this twine or thread is very strong, and is able to endure the force and violence of the waters, and is not easily corrupted[12]. These ships have only one mast, one beam or yard, and one deck, and are not payed with pitch, but with the oil and fat of fishes; and when they cross the sea to India, carrying horses or other cargoes, they lose many ships, because they are not strengthened with iron. The people of this country are black, and have embraced the religion of Mahomet. It is the custom of this country, when the master of a family dies, that the widow shall mourn for him publickly once every day, for four years; but there are women who profess the practice of mourning, and are hired to mourn daily for the dead.
[11] By some singular negligence in translating, Mr Pinkerton, in the passage quoted in the preceding note, has ridiculously called this country the plain of Formosa, mistaking the mere epithet, descriptive of its beauty in the Italian language, for its name. The district was obviously a distinct small kingdom, named Ormus from its capital city; which, from its insular situation, and great trade with India, long maintained a splendid independence.--E.
[12] The two Mahometan travellers of the ninth century, give precisely the same account of the ships of Siraf, in the same gulf of Persia.--E.
In returning from Ormus to Kerman, you pass through a fertile plain, but the bread made there cannot be eaten, except by those who are accustomed to it, it is so exceedingly bitter, on account of the water with which it is made. In this country there are excellent hot baths, which cure many diseases.
SECTION IV.
Account of several other Countries, and their Principal Curiosities.
From Kerman[1], in three days riding, you come to a desert which extends to Cobin-ham[2], seven days journey across, the desert. In the first three days you have no water, except a few salt, bitter ponds, of a green colour, like the juice of herbs; and whoever drinks even a small quantity of this water, cannot escape a dysentery, and even beasts that are compelled to drink of it, do not escape without a scouring. It is therefore necessary for travellers to carry water along with them, that they may avoid the inconvenience and danger of thirst. In the fourth day you find a subterranean river of fresh water[3]. The three last days of this desert are like the first three. Cobin-ham is a great city, where great mirrors of steel are made[4]. Tutia also, which is a cure for sore eyes, and spodio are made here in the following manner: From the mines of this country they dig a certain earth, which is thrown into furnaces, from which the vapours, forced downwards, through an iron grate, condense below into tutia of tutty[5], and the grosser matter remaining in the furnace is called spodio.
[1] Marco here probably means the town or city of Kerm-shir, as that lies in the course of his present route from Ormus to the north-east of Persia.--E.
[2] This name is inexplicable; yet from the circumstance of its mines, and the direction of the journey, it may have been situated near the Gebelabad mountains; and some German editor may have changed abad, into the precisely similar significant termination ham. The original probably had Cobin-abad.--E.
[3] In confirmation of the idea entertained of the present route of Marco, from Ormus by Kerm-shir, to the north-east of Persia, there is, in the maps, a short river in the desert between Diden and Mastih, which has no outlet, but loses itself in the sands, on which account he may have called it subterraneous, as sinking into the earth.--E.
[4] More probably of copper, whitened by some admixture of zinc, and other metals, of the existence of which in this district there are sufficient indications in the sequel. These mirrors may have been similar to telescope metal.--E.
[5] What is here called Tutty, is probably the sublimed floculent white oxid, or flowers of zinc.--E.
Leaving Cobin-ham, you meet with another desert of eight days journey in extent, and terribly barren, having neither trees or water, except what is extremely bitter, insomuch, that beasts refuse to drink of it, except when mixed with meal, and travellers are therefore obliged to carry water along with them. After passing this desert, you come to the kingdom of Timochaim[6], in the north confines of Persia, in which there are many cities and strong castles. In this country there is an extensive plain, in which one great tree grows, which is called the Tree of the Sun, and by Christians Arbore-secco[7], or the dry tree. This tree is very thick, the leaves being green on one side, and white on the other, and it produces prickly and husky shells, like those of chesnuts, but nothing in them. The wood is strong and solid, and of a yellow colour like box. There are no other trees within an hundred miles, except on one side, where there are trees at the distance of ten miles. In this place, the inhabitants say that Alexander fought a battle against Darius[8]. The cities of this place are plentifully furnished with good things; the air is temperate, and the people handsome, especially the women, who are in my opinion the handsomest in the world.